be a person of many gifts

1. adj how much

con nomi plurali how many

tutto quanto il libro the whole book

tutti quanti pl every single one sg

quanti ne abbiamo oggi? what is the date today?, what is today's date?

2. adv: quanto dura ancora? how long will it go on for?

quanto a me as for me

quanto costa? how much is it?

quanto prima as soon as possible

in quanto since, because

per quanto ne sappia as far as I know

3. m: teoria f dei quanti quantum theory

* * *

quanto¹ agg.interr.

1 how much; pl. how many: quanto zucchero metti nel caffè?, how much sugar do you put in your coffee?; quanto denaro vi occorre?, how much money do you need?; quanti dischi hai?, how many records have you got?; quante lezioni comprende il corso?, how many lessons does the course consist of?; quanti giorni starai via?, how many days will you be away?; sai quanti spettatori c'erano allo stadio?, do you know how many spectators there were at the ground?; non so quante settimane durerà la mostra, I don't know how many weeks (o how long) the exhibition will last; dimmi quanto pane devo comprare, tell me how much bread I am to get // quanti anni hai?, how old are you?

2 quanto tempo, how long: quanto tempo ci vuole per arrivare alla stazione?, how long does it take to get to the station?; non so quanto tempo mi fermerò qui, I don't know how long I'll stay here // In espressioni ellittiche: quanto è che non lo vedi?, how long is it since you saw him?; da quanto mi aspetti?, how long have you been waiting for me?; quanto dovrai lavorare ancora?, how much longer have you got to work?; di quanto sono in ritardo?, how late am I?; fra quanto saremo a Roma?, how long before we get to Rome?; ogni quanto passa l'autobus?, how often (o how frequently) does the bus run?

3 ( in espressioni ellittiche non di tempo): quanto costa?, how much is it?; quanto ha di febbre?, what's his temperature?; quanti ne abbiamo oggi?, what's the date today?; quanto c'è da qui alla stazione?, how far is it to the station?; non so quanto valga questo anello, I don't know how much this ring is worth

◆ agg.escl. what (a lot of); how: quanto gasolio abbiamo consumato quest'anno!, what a lot of oil we've used this year!; quanto tempo ci hai messo!, what a long time you've been!; quanto freddo abbiamo patito!, how cold it was!; quanto interesse ha suscitato!, what a lot of interest it roused!; quanti giorni sono passati!, how long it's been!; quante me ne ha dette!, how he insulted me! // In espressioni ellittiche: quanto tempo sprecato!, what a lot of time wasted!; quante parole inutili!, what a load of rubbish!; quanti complimenti!, what a lot of fuss!

◆ agg.rel. ( tutto quello che) as... as...: lo puoi tenere quanto tempo vuoi, you can keep it as long as you like; prendi pure quanto denaro ti occorre, take as much money as you need.

quanto¹ avv.

1 interr. (con un agg.) how; (con un v.) how much: quanto è largo?, how wide is it?; quanto è lontana la chiesa?, how far is the church?; quanto bevi di solito?, how much do you usually drink?; quanto sei alto?, how tall are you?; gli chiesi quanto si fosse divertito, I asked him how much he had enjoyed himself; non so quanto l'abbia apprezzato, I don't know how much he appreciated it; chiedono molto per quella casa, ma non ti so dire quanto, they are asking a great deal for that house, but I can't tell you how much // si è pentito e Dio sa quanto!, God only knows how much he regretted it!

2 escl. (con un agg.) how; (con un v.) how (much): quanto è bello!, how beautiful it is!; quanto sono felice di rivederti!, how happy I am to see you again!; quanto mi piace!, how I love it!; chissà quanto desiderava di ritornare!, goodness knows how much he longed to return!; non sai quanto ti ho pensato!, you don't know how much I thought about you!; hanno riso, e quanto!, how they laughed!

3 (in corr. con tanto) as: è ( tanto) studioso quanto intelligente, he is as studious as he is intelligent; è ( tanto) affabile quanto lui, she is as friendly as he is; ho lavorato ( tanto) quanto lui, I worked as hard as he did (o as him); non è ( tanto) facile quanto tu credi, it isn't as (o so) easy as you think; è ( tanto) curioso quanto una scimmia, he's as curious as a cat // quanto più... tanto più, meno → più, meno avv. // tanto... quanto, (sia... sia) both... and: tanto io quanto mio fratello, both my brother and I; si è venduto tanto la casa quanto l'automobile, he sold both his house and his car // non tanto per... quanto per, not so much for... but (o as) for: non è stato tanto per negligenza quanto per ingenuità, it wasn't so much for negligence as for naïvety

4 (in frasi comparative o per rafforzare un superl.): è stimato più di quanto meriti, he's more admired than he deserves; sono arrivato prima di quanto pensassi, I arrived sooner than I expected; si doveva intervenire quanto più rapidamente possibile, it was necessary to intervene as quickly (o as fast) as possible // quanto mai, extremely, very much indeed: mi sono divertito quanto mai, I enjoyed myself very much indeed (o fam. I had a whale of a time); è una persona quanto mai garbata, he's an extremely courteous person // quanto prima → prima // quanto meno → meno avv. // quant'è vero Dio!, as God's my judge!; quant'è vero che mi chiamo..., as sure as my name is...

◆ FRASEOLOGIA: quanto a, as for; ( circa) as to: quanto a te, as for you; quanto agli altri, non ne so nulla, I don't know anything as to the others; quanto a fermarmi una settimana, dovrò pensarci su, as to staying a week, I'll have to think about it // in quanto ( che), ( poiché) since (o as); ( per il fatto che) because: in quanto minorenne, non ha diritto di voto, since (o as) he is under age, he can't vote; non ti ho telefonato in quanto ( che) credevo che non fossi in casa, I didn't phone you, as I thought you weren't in // in quanto, ( in qualità di) as: solo lui, in quanto medico, fu autorizzato a vedere il paziente, only he, as a doctor, was allowed to see the patient // per quanto (con agg. e avv.) however; ( con verbi) although: per quanto indaffarato sia..., however busy you are...; per quanto camminassi in fretta, non riuscii a raggiungerli, although I walked fast I was unable to catch up with them; per quanto, è pur sempre un affare, it's still a bargain, however // tanto quanto, tanto o quanto, ( pressappoco) more or less: ''Sarà costato qualche milione'' ''Sì, tanto quanto'', ''It must have cost a few million'' ''Yes, more or less'' // oggi non gli si può parlare, da quanto è nervoso, (fam.) you can't say a word to him today as he is so uptight.

quanto¹ pron.interr. how much; pl. how many: quanto ne vuoi?, how much do you want (of it)?; quanti ne hai presi?, how many did you get (of them)?; quanti hanno accettato?, how many have they accepted?; quanti di voi sono d'accordo?, how many of you agree?; non so quanti aderirono alla proposta, I don't know how many agreed to the proposal // quanto c'è di vero in quello che dice?, how much truth is there in what he says?

◆ pron.escl. what a lot (of): quanto ne hai consumato!, what a lot you've used!; che bei fiori, e quanti!, what a lot of lovely flowers!; quanti sono intervenuti alla cerimonia!, what a lot of people came to the ceremony!

◆ pron.rel.

1 ( ciò che) what; ( tutto ciò che) all (that): ho quanto mi occorre, I have what (o all) I need; ha fatto quanto ha potuto, he did what he could; quanto ho è a tua disposizione, what (o all) I have is at your disposal; non credere a quanto ti dicono, don't believe what they tell you; c'è molto di vero in quanto afferma, there's a lot of truth in what he says; non dire a nessuno quanto ti ho confidato, don't tell anyone what I let you in on; lo deduco da quanto mi avete detto voi, I guess it from what you told me // quanto di meglio, di peggio, the best, the worst: è quanto di meglio si possa trovare sul mercato in fatto di computer, it's the best computer you can find on the market // in risposta a quanto sopra, in reply to the above // quanto basta, ( con riferimento a dosaggio) sufficient... (to) // per quanto io ne sappia, as far as I know // per quanto si sforzi, non riesce a rendersi simpatica, however hard she tries, she isn't very likable // a quanto dicono..., according to what they say... // questo è quanto, that's all (o that's it)

2 pl. ( tutti coloro che) all those (who), whoever (con costr. sing.): quanti desiderano iscriversi, possono farne richiesta, all those wishing to register can apply to do so; era sempre pronto a dare un consiglio a quanti glielo chiedevano, he was always ready to give advice to whoever asked him for any

3 ( in correlazione con tanto) as: ha speso ( tanto) quanto ha guadagnato, he spent as much as he earned; ''Quanti moduli occorrono?'' ''Tanti quanti sono i candidati'', ''How many forms are needed?'' ''As many as there are candidates''

4 ( in correlazione con tanto) as: possiede tanto denaro quanto tu non immagini, he has as much money as you could ever imagine; non ho tanta pazienza quanta ne ha lei, I haven't got as much patience as she has; c'erano tanti posti quanti erano gli invitati, there were as many seats as there were guests; ha tante preoccupazioni quante ne abbiamo noi, he has as many worries as we have; non ho tanti amici quanti ne hai tu, I haven't as many friends as you have // sono partiti tutti quanti, everyone has left; ha perso tutto quanto, he lost everything; si è sporcato tutto quanto, he got all dirty

5 ( in frasi comparative) than: abbiamo ottenuto più, meno di quanto pensassimo, we got more, less than we expected.

quanto² s.m.

1 ( quantità) quantity: fissare un quanto, to fix a quantity

2 (fis.) quantum*: teoria dei quanti, quantum theory; quanto d'azione, quantum of action.

* * *

1. agg

1) (interrogativo: quantità) how much, (numero) how many

2)

3) (relativo: quantità) as much as, (numero) as many as

2. pron

1) (interrogativo: quantità) how much, (numero) how many

2)

3) (relativo: quantità) as much as, (numero) as many as

1) (quantità) how much, (numero) how many

2) (nella misura o quantità che) as much as

3)

4)

5)

6)

Fis quantum

* * *

aggettivo interrogativo (con nomi non numerabili) how much; (con nomi plurali) how many

aggettivo esclamativo

aggettivo relativo

1)

2) (preceduto da preposizione)

1) (in frasi interrogative) how much

2) (in che misura)

3) (in frasi esclamative)

4) (in un comparativo) (con aggettivo)

5) quanto più

6) quanto meno

7) per quanto (sebbene)

8) in quanto (poiché) because; (in qualità di) as

9) (in) quanto a as for, concerning, regarding

sostantivo maschile fis. quantum*

* * *

/'kwanto/

I aggettivo interrogativo

  (con nomi non numerabili) how much; (con nomi plurali) how many; quanto zucchero vuoi? how much sugar would you like? quanto tempo è rimasto? how much time is there left? quanto tempo ci hai messo per venire? how long did you take to come? -i giorni occorrono per andarci? how many days does it take to get there? -i anni hai? how old are you? fra quanto tempo arriviamo? when will we get there?

II pronome interrogativo

 how much; pl. how many; -i siete? how many of you are there? non so -i partiranno I don't know how many (people) will be leaving; a quanto andava la macchina? how fast was the car going? a quanto ammontano le perdite? how much o what do the losses come to? quanto manca ancora? (di tempo) how much longer is it? (di spazio) how much further is it? quanto c'è da qui al mare? how far is it to the sea? quanto dura il film? how long is the film? how long does the film last? per quanto ne hai? how long will you be? da quanto abiti qui? how long have you been living here? fra quanto potrai uscire? when will you be able to get away? quanto dista casa tua? how far is your house? -i ne abbiamo oggi? what's the date today o today's date?

III aggettivo esclamativo

 -i regali! -a gente! what a lot of gifts, people! quanto tempo ci abbiamo messo! what a long time we took!

IV pronome esclamativo

 quanto ci sarebbe ancora da dire! a lot more could be said (about that)!

V aggettivo relativo

 1 prendi quanto denaro ti occorre take as much money as you need

 2 (preceduto da preposizione) hai notato con -a cattiveria gli ha risposto? did you notice how snappily she answered him? per -i problemi possano avere,... how ever many problems they may have,...

VI pronome relativo

 what; ho quanto occorre I have what I need; non credo a quanto mi ha detto I don't believe what he told me; tutto quanto everything; questo è quanto that's it; -i (coloro che) those who; tutti -i everybody, one and all; è quanto di meglio si possa trovare this is the best that could be found; a quanto dicono if they're to be believed; da quanto ho capito as I understand it; per quanto ne so for all I know, as far as I'm aware, to my knowledge; per quanto mi riguarda as far as I'm concerned

VII avverbio

 1 (in frasi interrogative) how much; quanto costa? how much o what does it cost? quanto fa? how much is it? mi piacerebbe sapere quanto lo ha pagato I'd like to know how much o what he paid for it; quanto è grande il giardino? how big is the garden? quanto sei alto? how tall are you? what's your height? quanto pesi? how heavy are you? how much do you weigh?

 2 (in che misura) vedi quanto le cose sono cambiate you can see how much things have changed

 3 (in frasi esclamative) quant'è brutto! how ugly it is! è stupefacente quanto ti assomigli! it's amazing how much he looks like you! quanto lo odio! how I hate him! quanto mi dispiace! how sorry I am! ma quanto sei carina! how nice you look!

 4 (in un comparativo) (con aggettivo) è bravo quanto lui he's as good as him; è tanto bella quanto intelligente she's just as pretty as she is intelligent; era più lontano di quanto non ricordassi it was further away than I remembered; (con verbo) rimani pure quanto vuoi stay as long as you like; lavoro tanto quanto te I work as much as you do; ti aiuterò quanto è possibile I'll help you insofar as I can; ho fatto quanto è possibile I did as much as possible; grande quanto basta big enough ( per to); quanto basta per due just about enough for two; aggiungere sale quanto basta add salt to taste; (con avverbio) quanto prima as soon as possible

 5 quanto più quanto più guadagna, tanto più spende the more he earns, the more he spends

 6 quanto meno quanto meno si allena, tanto più ingrassa the less he trains, the more weight he puts on

 7 per quanto (sebbene) per quanto io l'ammiri however much I admire him, much as I admire him; per quanto ci provi non riesco a farlo try as I might, I can't do it

 8 in quanto (poiché) because; (in qualità di) as; in quanto insegnante as a teacher; in quanto tale as such

 9 (in) quanto a as for, concerning, regarding; in quanto a voi as for you; non mi ha detto niente quanto all'ora della riunione he didn't say anything to me concerning o about the time of the meeting.

————————

/'kwanto/

sostantivo m.

fis. quantum*.

πνεῦμα, ατος, τό (πνέω; Aeschyl., Pre-Socr., Hdt.+. On the history of the word s. Rtzst., Mysterienrel.³ 308ff).

① air in movement, blowing, breathing (even the glowing exhalations of a volcanic crater: Diod S 5, 7, 3)

ⓐ wind (Aeschyl. et al.; LXX, EpArist, Philo; Jos., Ant. 2, 343; 349; SibOr 8, 297) in wordplay τὸ πνεῦμα πνεῖ the wind blows J 3:8a (EpJer 60 πνεῦμα ἐν πάσῃ χώρᾳ πνεῖ. But s. TDonn, ET 66, ’54f, 32; JThomas, Restoration Qtrly 24, ’81, 219–24). ὀθόνη πλοίου ὑπὸ πνεύματος πληρουμένη MPol 15:2. Of God ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα who makes his angels winds Hb 1:7; 1 Cl 36:3 (both Ps 103:4).

ⓑ the breathing out of air, blowing, breath (Aeschyl. et al.; Pla., Tim. 79b; LXX) ὁ ἄνομος, ὅν ὁ κύριος Ἰησοῦς ἀνελεῖ τῷ πνεύματι τοῦ στόματος αὐτοῦ 2 Th 2:8 (cp. Is 11:4; Ps 32:6).

② that which animates or gives life to the body, breath, (life-)spirit (Aeschyl. et al.; Phoenix of Colophon 1, 16 [Coll. Alex. p. 231] πν.=a breathing entity [in contrast to becoming earth in death]; Polyb. 31, 10, 4; Ps.-Aristot., De Mundo 4 p. 394b, 8ff; PHib 5, 54 [III B.C.]; PGM 4, 538; 658; 2499; LXX; TestAbr A 17 p. 98, 19 [Stone p. 44] al.; JosAs 19:3; SibOr 4, 46; Tat. 4:2) ἀφιέναι τὸ πνεῦμα give up one’s spirit, breathe one’s last (Eur., Hec. 571; Porphyr., Vi. Plotini 2) Mt 27:50. J says for this παραδιδόναι τὸ πν. 19:3 (cp. ApcMos 31 ἀποδῶ τὸ πν.; Just., D. 105, 5). Of the return of the (life-)spirit of a deceased person into her dead body ἐπέστρεψεν τὸ πν. αὐτῆς Lk 8:55 (cp. Jdg 15:19). εἰς χεῖράς σου παρατίθεμαι τὸ πν. μου into your hands I entrust my spirit 23:46 (Ps 30:6; for alleged focus on ἐλπίζειν s. EBons, BZ 38, ’94, 93–101). κύριε Ἰησοῦ, δέξαι τὸ πνεῦμά μου Ac 7:59; composite of both passages AcPl Ha 10, 23 (cp. ApcMos 42). τὸ πν. μου ὁ δεσπότης δέξεται GJs 23:3 (on the pneuma flying upward after death cp. Epicharm. in Vorsokrat. 23 [=13, 4th ed.], B 9 and 22; Eur., Suppl. 533 πνεῦμα μὲν πρὸς αἰθέρα, τὸ σῶμα δʼ ἐς γῆν; PGM 1, 177ff τελευτήσαντός σου τὸ σῶμα περιστελεῖ, σοῦ δὲ τὸ πνεῦμα … εἰς ἀέρα ἄξει σὺν αὑτῷ ‘when you are dead [the angel] will wrap your body … and take your spirit with him into the sky’). τὸ σῶμα χωρὶς πν. νεκρόν ἐστιν Js 2:26. πν. ζωῆς ἐκ τ. θεοῦ εἰσῆλθεν ἐν αὐτοῖς (i.e. the prophet-witnesses who have been martyred) Rv 11:11 (cp. Ezk 37:10 v.l. εἰσῆλθεν εἰς αὐτοὺς πνεῦμα ζωῆς; vs. 5). Of the spirit that animated the image of a beast, and enabled it to speak and to have Christians put to death 13:15.—After a person’s death, the πν. lives on as an independent being, in heaven πνεύματα δικαὶων τετελειωμένων Hb 12:23 (cp. Da 3:86 εὐλογεῖτε, πνεύματα καὶ ψυχαὶ δικαίων, τὸν κύριον). According to non-biblical sources, the πν. are in the netherworld (cp. En 22:3–13; Sib Or 7, 127) or in the air (PGM 1, 178), where evil spirits can prevent them from ascending higher (s. ἀήρ2b). τοῖς ἐν φυλακῇ πνεύμασιν πορευθεὶς ἐκήρυξεν 1 Pt 3:19 belongs here if it refers to Jesus’ preaching to the spirits of the dead confined in Hades (so Usteri et al.; s. also JMcCulloch, The Harrowing of Hell, 1930), whether it be when he descended into Hades, or when he returned to heaven (so RBultmann, Bekenntnis u. Liedfragmente im 1 Pt: ConNeot11, ’47, 1–14).—CClemen, Niedergefahren zu den Toten 1900; JTurmel, La Descente du Christ aux enfers 1905; JMonnier, La Descente aux enfers 1906; HHoltzmann, ARW 11, 1908, 285–97; KGschwind, Die Niederfahrt Christi in die Unterwelt 1911; DPlooij, De Descensus in 1 Pt 3:19 en 4:6: TT 47, 1913, 145–62; JBernard, The Descent into Hades a Christian Baptism (on 1 Pt 3:19ff): Exp. 8th ser., 11, 1916, 241–74; CSchmidt, Gespräche Jesu mit seinen Jüngern: TU 43, 1919, 452ff; JFrings, BZ 17, 1926, 75–88; JKroll, Gott u. Hölle ’32; RGanschinietz, Katabasis: Pauly-W. X/2, 1919, 2359–449; Clemen² 89–96; WBieder, Die Vorstellung v. d. Höllenfahrt Jesu Chr. ’49; SJohnson, JBL 79, ’60, 48–51; WDalton, Christ’s Proclamation to the Spirits ’65. S. also the lit. in Windisch, Hdb.² 1930, exc. on 1 Pt 3:20; ESelwyn, The First Ep. of St. Peter ’46 and 4c below.—This is prob. also the place for θανατωθεὶς μὲν σαρκὶ ζωοποιηθεὶς δὲ πνεύματι• ἐν ᾧ καὶ … 1 Pt 3:18f (some mss. read πνεύματι instead of πνεύμασιν in vs. 19, evidently in ref. to the manner of Jesus’ movement; πνεῦμα is that part of Christ which, in contrast to σάρξ, did not pass away in death, but survived as an individual entity after death; s. ἐν 7). Likew. the contrast κατὰ σάρκα … κατὰ πνεῦμα Ro 1:3f. Cp. 1 Ti 3:16.

③ a part of human personality, spirit

ⓐ when used with σάρξ, the flesh, it denotes the immaterial part 2 Cor 7:1; Col 2:5. Flesh and spirit=the whole personality, in its outer and inner aspects, oft. in Ign.: IMg 1:2; 13:1a; ITr ins; 12:1; IRo ins; ISm 1:1; IPol 5:1; AcPl Ant 13, 18 (=Aa I 237, 3).—In the same sense beside σῶμα, the body (Simplicius, In Epict. p. 50, 1; Ps.-Phoc. 106f; PGM 1, 178) 1 Cor 5:3–5; 7:34.—The inner life of humans is divided into ψυχὴ καὶ πνεῦμα (cp. Ps.-Pla., Axioch. 10 p. 370c τὶ θεῖον ὄντως ἐνῆν πνεῦμα τῇ ψυχῇ=a divine spirit was actually in the soul; Wsd 15:11; Jos., Ant. 1, 34; Tat. 13, 2; 15, 1 et al.; Ath. 27, 1. S. also Herm. Wr. 10, 13; 16f; PGM 4, 627; 630. ἐκ τριῶν συνεστάναι λέγουσι τὸν ἄνθρωπον ἐκ ψυχῆς καὶ σώματος καὶ πνεύματος Did., Gen. 55, 14) Hb 4:12. Cp. Phil 1:27. τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα 1 Th 5:23 (s. GMilligan, Thess. 1908, 78f; EvDobschütz in Meyer X⁷ 1909, 230ff; EBurton, Spirit, Soul, and Flesh 1918; AFestugière, La Trichotomie des 1 Th 5:23 et la Philos. gr.: RSR 20, 1930, 385–415; CMasson, RTP 33, ’45, 97–102; FGrant, An Introd. to NT Thought ’50, 161–66). σαρκί, ψυχῇ, πνεύματι IPhld 11:2.

ⓑ as the source and seat of insight, feeling, and will, gener. as the representative part of human inner life (cp. PGM 4, 627; 3 Km 20:5; Sir 9:9 al.; Just., D. 30, 1; Did., Gen. 232, 5) ἐπιγνοὺς ὁ Ἰησοῦς τῷ πν. αὐτοῦ Mk 2:8. ἀναστενάξας τῷ πν. αὐτοῦ λέγει 8:12 (s. ἀναστενάζω). ἠγαλλίασεν τὸ πν. μου Lk 1:47 (in parallelism w. ψυχή vs. 46, as Sir 9:9). ἠγαλλιάσατο τῷ πν. 10:21 v.l., Ἰησοῦς ἐνεβριμήσατο τῷ πν. J 11:33 (s. ἐμβριμάομαι 3); Ἰης. ἐταράχθη τῷ πν. 13:21. παρωξύνετο τὸ πν. αὐτοῦ ἐν αὐτῷ Ac 17:16; ζέων τῷ πν. with spirit-fervor 18:25 (s. ζέω). τὸ παιδίον ἐκραταιοῦτο πνεύματι Lk 1:80; 2:40 v.l.; ἔθετο ὁ Παῦλος ἐν τῷ πν. Paul made up his mind Ac 19:21 (some would put this pass. in 6c, but cp. Lk 1:66 and analogous formulations Hom. et al. in L-S-J-M s.v. τίθημι A6). προσκυνήσουσιν τῷ πατρὶ ἐν πνεύματι of the spiritual, i.e. the pure, inner worship of God, that has nothing to do w. holy times, places, appurtenances, or ceremonies J 4:23; cp. vs. 24b. πν. συντετριμμένον (Ps 50:19) 1 Cl 18:17; 52:4.—2 Cl 20:4; Hv 3, 12, 2; 3, 13, 2.—This usage is also found in Paul. His conviction (s. 5 below) that the Christian possesses the (divine) πνεῦμα and thus is different fr. all other people, leads him to choose this word in preference to others, in order to characterize a believer’s inner being gener. ᾧ λατρεύω ἐν τῷ πν. μου Ro 1:9. οὐκ ἔσχηκα ἄνεσιν τῷ πν. μου 2 Cor 2:13. Cp. 7:13. As a matter of fact, it can mean simply a person’s very self or ego: τὸ πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν the Spirit (of God) bears witness to our very self Ro 8:16 (cp. PGM 12, 327 ἠκούσθη μου τὸ πνεῦμα ὑπὸ πνεύματος οὐρανοῦ). ἀνέπαυσαν τὸ ἐμὸν πν. καὶ τὸ ὑμῶν they have refreshed both me and you 1 Cor 16:18. ἡ χάρις τοῦ κυρίου ἡμῶν Ἰ. Χρ. μετά τοῦ πν. (ὑμῶν) Gal 6:18; Phil 4:23; Phlm 25. Cp. 2 Ti 4:22. Likew. in Ign. τὸ ἐμὸν πν. my (unworthy) self IEph 18:1; IRo 9:3; cp. 1 Cor 2:11a—On the relation of the divine Spirit to the believer’s spiritual self, s. SWollenweider, Der Geist Gottes als Selbst der Glaubenden: ZTK 93, ’96, 163–92.—Only a part of the inner life, i.e. that which concerns the will, is meant in τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής Mt 26:41; Mk 14:38; Pol 7:2. That which is inferior, anxiety, fear of suffering, etc. is attributed to the σάρξ.—The mng. of the expr. οἱ πτωχοὶ τῷ πνεύματι Mt 5:3 is difficult to determine w. certainty (cp. Pla., Ep. 7, 335a πένης ἀνὴρ τὴν ψυχήν. The dat. as τῇ ψυχῇ M. Ant. 6, 52; 8, 51). The sense is prob. those who are poor in their inner life, because they do not have a misdirected pride in their own spiritual riches (s. AKlöpper, Über den Sinn u. die ursprgl. Form der ersten Seligpreisung der Bergpredigt bei Mt: ZWT 37, 1894, 175–91; RKabisch, Die erste Seligpreisung: StKr 69, 1896, 195–215; KKöhler, Die ursprgl. Form der Seligpreisungen: StKr 91, 1918, 157–92; JBoehmer, De Schatkamer 17, 1923, 11–16, TT [Copenhagen] 4, 1924, 195–207, JBL 45, 1926, 298–304; WMacgregor, ET 39, 1928, 293–97; VMacchioro, JR 12, ’32, 40–49; EEvans, Theology 47, ’44, 55–60; HLeisegang, Pneuma Hagion 1922, 134ff; Betz, SM 116 n. 178 for Qumran reff.).

ⓒ spiritual state, state of mind, disposition ἐν ἀγάπῃ πνεύματί τε πραΰτητος with love and a gentle spirit 1 Cor 4:21; cp. Gal 6:1. τὸ πν. τοῦ νοὸς ὑμῶν Eph 4:23 (s. νοῦς 2a). ἐν τῷ ἀφθάρτῳ τοῦ ἡσυχίου πνεύματος with the imperishable (gift) of a quiet disposition 1 Pt 3:4.

④ an independent noncorporeal being, in contrast to a being that can be perceived by the physical senses, spirit (ELangton, Good and Evil Spirits ’42).

ⓐ God personally: πνεῦμα ὁ θεός J 4:24a (Ath. 16, 2; on God as a spirit, esp. in the Stoa, s. MPohlenz, D. Stoa ’48/49. Hdb. ad loc. Also Celsus 6, 71 [Stoic]; Herm. Wr. 18, 3 ἀκάματον μέν ἐστι πνεῦμα ὁ θεός).

ⓑ good, or at least not expressly evil spirits or spirit-beings (cp. CIG III, 5858b δαίμονες καὶ πνεύματα; Proclus on Pla., Cratyl. p. 69, 6; 12 Pasqu.; En 15:4; 6; 8; 10; TestAbr A 4 p. 81, 15f [Stone p. 10, 15f] πάντα τὰ ἐπουράνια πνεύματα; TestAbr B 13 p. 117, 26 [Stone p. 82] ὑψηλὸν πν.; PGM 3, 8 ἐπικαλοῦμαί σε, ἱερὸν πνεῦμα; 4, 1448; 3080; 12, 249) πνεῦμα w. ἄγγελος (cp. Jos., Ant. 4, 108; Ps.-Clem., Hom. 3, 33; 8, 12) Ac 23:8f. God is ὁ παντὸς πνεύματος κτίστης καὶ ἐπίσκοπος 1 Cl 59:3b.—Pl., God the μόνος εὐεργέτης πνεύματων 1 Cl 59:3a. Cp. 64 (s. on this Num 16:22; 27:16. Prayers for vengeance fr. Rheneia [Dssm., LO 351–55=LAE 423ff=SIG 1181, 2] τὸν θεὸν τὸν κύριον τῶν πνευμάτων; PGM 5, 467 θεὸς θεῶν, ὁ κύριος τῶν πν.; sim. the magic pap PWarr 21, 24; 26 [III A.D.]); the πατὴρ τῶν πνευμάτων Hb 12:9. Intermediary beings (in polytheistic terminology: δαίμονες) that serve God are called λειτουργικὰ πνεύματα Hb 1:14. In Rv we read of the ἑπτὰ πνεύματα (τοῦ θεοῦ) 1:4; 3:1; 4:5; 5:6; s. ASkrinjar, Biblica 16, ’35, 1–24; 113–40.— Ghost Lk 24:37, 39.

ⓒ evil spirits (PGM 13, 798; 36, 160; TestJob 27, 2; ApcSed [both Satan]; AscIs 3:28; Just., D. 39, 6 al.; Ath. 25, 3), esp. in accounts of healing in the Synoptics: (τὸ) πνεῦμα (τὸ) ἀκάθαρτον (Just., D. 82, 3) Mt 12:43; Mk 1:23, 26; 3:30; 5:2, 8; 7:25; 9:25a; Lk 8:29; 9:42; 11:24; Rv 18:2. Pl. (TestBenj 5:2) Mt 10:1; Mk 1:27; 3:11; 5:13; 6:7; Lk 4:36; 6:18; Ac 5:16; 8:7; Rv 16:13; ending of Mk in the Freer ms.—τὸ πν. τὸ πονηρόν Ac 19:15f. Pl. (En 99:7; TestSim 4:9; 6:6, TestJud 16:1; Just., D. 76, 6) Lk 7:21; 8:2; Ac 19:12f.—πν. ἄλαλον Mk 9:17; cp. vs. 25b (s. ἄλαλος). πν. πύθων Ac 16:16 (s. πύθων). πν. ἀσθενείας Lk 13:11. Cp. 1 Ti 4:1b. πνεῦμα δαιμονίου ἀκαθάρτου (s. δαιμόνιον 2) Lk 4:33. πνεύματα δαιμονίων Rv 16:14 (in effect = personified ‘exhalations’ of evil powers; for the combination of πν. and δαιμ. cp. the love spell Sb 4324, 16f τὰ πνεύματα τῶν δαιμόνων τούτων).—Abs. of a harmful spirit Mk 9:20; Lk 9:39; Ac 16:18. Pl. Mt 8:16; 12:45; Lk 10:20; 11:26.—1 Pt 3:19 (s. 2 above) belongs here if the πνεύματα refer to hostile spirit-powers, evil spirits, fallen angels (so FSpitta, Christi Predigt an die Geister 1890; HGunkel, Zum religionsgesch. Verständnis des NT 1903, 72f; WBousset, ZNW 19, 1920, 50–66; Rtzst., Herr der Grösse 1919, 25ff; Knopf, Windisch, FHauck ad loc.; BReicke, The Disobedient Spirits and Christian Baptism ’46, esp. 54–56, 69).—Hermas also has the concept of evil spirits that lead an independent existence, and live and reign within the inner life of a pers.; the Holy Spirit, who also lives or would like to live there, is forced out by them (cp. TestDan 4) Hm 5, 1, 2–4; 5, 2, 5–8; 10, 1, 2. τὸ πν. τὸ ἅγιον … ἕτερον πονηρὸν πν. 5, 1, 2. These πνεύματα are ὀξυχολία 5, 1, 3; 5, 2, 8 (τὸ πονηρότατον πν.); 10, 1, 2; διψυχία 9:11 (ἐπίγειον πν. ἐστι παρὰ τοῦ διαβόλου); 10, 1, 2; λύπη 10, 1, 2 (πάντων τῶν πνευμάτων πονηροτέρα) and other vices. On the complicated pneuma-concept of the Mandates of Hermas s. MDibelius, Hdb. exc. on Hm 5, 2, 7; cp. Leutzsch, Hermas 453f n. 133.

⑤ God’s being as controlling influence, with focus on association with humans, Spirit, spirit as that which differentiates God fr. everything that is not God, as the divine power that produces all divine existence, as the divine element in which all divine life is carried on, as the bearer of every application of the divine will. All those who belong to God possess or receive this spirit and hence have a share in God’s life. This spirit also serves to distinguish Christians fr. all unbelievers (cp. PGM 4, 1121ff, where the spirit is greeted as one who enters devotees and, in accordance w. God’s will, separates them fr. themselves, i.e. fr. the purely human part of their nature); for this latter aspect s. esp. 6 below.

ⓐ the Spirit of God, of the Lord (=God) etc. (LXX; TestSim 4:4; JosAs 8:11; ApcSed 14:6; 15:6; ApcMos 43; SibOr 3, 701; Ps.-Phoc. 106; Philo; Joseph. [s. c below]; apolog. Cp. Plut., Numa 4, 6 πνεῦμα θεοῦ, capable of begetting children; s. παρθένος a) τὸ πν. τοῦ θεοῦ 1 Cor 2:11b, 14; 3:16; 6:11; 1J 4:2a (Just., D. 49, 3; Tat. 13, 3; Ath. 22, 3). τὸ τοῦ θεοῦ πν. 1 Pt 4:14 (Just., A I, 60, 6). τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12b. τὸ πν. κυρίου Ac 5:9; B 6:14; B 9:2 (cp. Mel., P. 32, 222). τὸ πνεῦμά μου or αὐτοῦ: Mt 12:18 (Is 42:1); Ac 2:17f (Jo 3:1f.—Cp. 1QS 4:21); 1 Cor 2:10a v.l.; Eph 3:16; 1 Th 4:8 (where τὸ ἅγιον is added); 1J 4:13.—τὸ πν. τοῦ πατρὸς ὑμῶν Mt 10:20. τὸ πν. τοῦ ἐγείραντος τὸν Ἰησοῦν Ro 8:11a.—Without the art. πν. θεοῦ (JosAs 4:9; Tat. 15:3; Theoph. Ant. 1, 5 [p. 66, 18]) the Spirit of God Mt 3:16; 12:28; Ro 8:9b, 14, 19; 1 Cor 7:40; 12:3a; 2 Cor 3:3 (πν. θεοῦ ζῶντος); Phil 3:3. πν. κυρίου Lk 4:18 (Is 61:1); Ac 8:39 (like J 3:8; 20:22; Ac 2:4, this pass. belongs on the borderline betw. the mngs. ‘wind’ and ‘spirit’; cp. Diod S 3, 60, 3 Ἕσπερον ἐξαίφνης ὑπὸ πνευμάτων συναρπαγέντα μεγάλων ἄφαντον γενέσθαι ‘Hesperus [a son of Atlas] was suddenly snatched by strong winds and vanished fr. sight’. S. HLeisegang, Der Hl. Geist I 1, 1919, 19ff; OCullmann, TZ. 4, ’48, 364); 1 Cl 21:2.

ⓑ the Spirit of Christ, of the Lord (=Christ) etc. τὸ πν. Ἰησοῦ Ac 16:7. τὸ πν. Χριστοῦ AcPlCor 2:32. τὸ ἐν αὐτοῖς πν. Χριστοῦ 1 Pt 1:11. πν. Χριστοῦ Ro 8:9c. πν. τοῦ Χριστοῦ AcPl Ha 8, 18. ἀπὸ τοῦ πν. τοῦ χριστοῦ AcPlCor 2:10. τὸ πν. Ἰης. Χριστοῦ Phil 1:19. τὸ πν. κυρίου 2 Cor 3:17b (JHermann, Kyrios und Pneuma, ’61). τὸ πν. τοῦ υἱοῦ αὐτοῦ (=θεοῦ) Gal 4:6. As possessor of the divine Spirit, and at the same time controlling its distribution among humans, Christ is called κύριος πνεύματος Lord of the Spirit 2 Cor 3:18 (s. Windisch ad loc.); but many prefer to transl. from the Lord who is the Spirit.—CMoule, OCullmann Festschr., ’72, 231–37.

ⓒ Because of its heavenly origin and nature this Spirit is called (the) Holy Spirit (cp. PGM 4, 510 ἵνα πνεύσῃ ἐν ἐμοὶ τὸ ἱερὸν πνεῦμα.—Neither Philo nor Josephus called the Spirit πν. ἅγιον; the former used θεῖον or θεοῦ πν., the latter πν. θεῖον: Ant. 4, 118; 8, 408; 10, 239; but ἅγιον πνεῦμα Orig. C. Cels 1, 40, 16).

α. w. the art. τὸ πνεῦμα τὸ ἅγιον (Is 63:10f; Ps 50:13; 142:10 v.l.; cp. Sus 45 Theod.; TestAbr A 4 p. 81, 10 [Stone p. 10]; JosAs 8:11 [codd. ADE]; AscIs 3, 15, 26; Just., D. 36, 6 al.) Mt 12:32 = Mk 3:29 = Lk 12:10 (τὸ ἅγιον πνεῦμα; on the ‘sin against the Holy Spirit’ s. HLeisegang, Pneuma Hagion 1922, 96–112; AFridrichsen, Le péché contre le Saint-Esprit: RHPR 3, 1923, 367–72). Mk 12:36; 13:11; Lk 2:26; 3:22; 10:21; J 14:26; Ac 1:16; 2:33; 5:3, 32; 7:51; 8:18 v.l.; 10:44, 47; 11:15; 13:2; 15:8, 28; 19:6; 20:23, 28; 21:11; 28:25; Eph 1:13 (τὸ πν. τῆς ἐπαγγελίας τὸ ἅγιον); 4:30 (τὸ πν. τὸ ἅγιον τοῦ θεοῦ); Hb 3:7; 9:8; 10:15; 1 Cl 13:1; 16:2; 18:11 (Ps 50:13); 22:1; IEph 9:1; Hs 5, 5, 2; 5, 6, 5–7 (on the relationship of the Holy Spirit to the Son in Hermas s. ALink, Christi Person u. Werk im Hirten des Hermas 1886; JvWalter, ZNW 14, 1913, 133–44; MDibelius, Hdb. exc. following Hs 5, 6, 8 p. 572–76).—τὸ ἅγιον πνεῦμα (Wsd 9:17; OdeSol 11:2; TestJob 51:2; ApcEsdr 7:16; Just. D. 25, 1 al.) Mt 28:19; Lk 12:10 (s. above), 12; Ac 1:8; 2:38 (epexegetic gen.); 4:31; 9:31; 10:45; 13:4; 16:6; 1 Cor 6:19; 2 Cor 13:13; 1J 5:7 v.l. (on the Comma Johanneum s. λόγο 3); GJs 24:4 (s. χρηματίζω 1bα). As the mother of Jesus GHb 20, 61 (HLeisegang, Pneuma Hagion 1922, 64ff; SHirsch, D. Vorstellg. v. e. weibl. πνεῦμα ἅγ. im NT u. in d. ältesten christl. Lit. 1927. Also WBousset, Hauptprobleme der Gnosis 1907, 9ff).

β. without the art. (s. B-D-F §257, 2; Rob. 761; 795) πνεῦμα ἅγιον (PGM 3, 289; Da 5:12 LXX; PsSol 17:37; AssMos Fgm. b; Just., D. 4, 1 al.; Ath. 24, 1. S. also Da Theod. 4:8, 9, 18 θεοῦ πνεῦμα ἅγιον or πνεῦμα θεοῦ ἅγιον) Mk 1:8; Lk 1:15, 35, 41, 67; 2:25; 4:1; 11:13; J 20:22 (Cassien, La pentecôte johannique [J 20:19–23] ’39.—See also 1QS 4:20f); Ac 2:4a; 4:8; 7:55; 8:15, 17, 19; 9:17; 10:38; 11:24; 13:9; 19:2ab; Hb 2:4; 6:4; 1 Pt 1:12 v.l.; 1 Cl 2:2; AcPl 6:18; 9:4 (restored after Aa I 110, 11); AcPlCor 2:5.—So oft. in combination w. a prep.: διὰ πνεύματος ἁγίου Ac 1:2; 4:25; Ro 5:5; 2 Ti 1:14; 1 Cl 8:1 (cp. διὰ πν. αἰωνίου Hb 9:14). διὰ φωνῆς πν. ἁγίου AcPl Ha 11, 6. ἐκ πνεύματος ἁγίου (Eus., PE 3, 12, 3 of the Egyptians: ἐκ τ. πνεύματος οἴονται συλλαμβάνειν τὸν γῦπα. Here πνεῦμα= ‘wind’; s. Horapollo 1, 11 p. 14f. The same of other birds since Aristot.—On the neut. πνεῦμα as a masc. principle cp. Aristoxenus, Fgm. 13 of the two original principles: πατέρα μὲν φῶς, μητέρα δὲ σκότος) Mt 1:18, 20; IEph 18:2; GJs 14:2; 19:1 (pap). ἐν πνεύματι ἁγίῳ (PsSol 17:37; ApcZeph; Ar. 15, 1) Mt 3:11; Mk 1:8 v.l.; Lk 3:16; J 1:33b; Ac 1:5 (cp. 1QS 3:7f); 11:16; Ro 9:1; 14:17; 15:16; 1 Cor 12:3b; 2 Cor 6:6; 1 Th 1:5; 1 Pt 1:12 (without ἐν v.l.); Jd 20. ὑπὸ πνεύματος ἁγίου 2 Pt 1:21. Cp. ἐν δυνάμει πνεύματος ἁγίου Ro 15:13, 19 v.l. (for πνεύματος θεοῦ). μετὰ χαρᾶς πνεύματος ἁγίου 1 Th 1:6. διὰ ἀνακαινώσεως πνεύματος ἁγίου Tit 3:5.

ⓓ abs.

α. w. the art. τὸ πνεῦμα. In this connection the art. is perh. used anaphorically at times, w. the second mention of a word (s. B-D-F §252; Rob. 762); perh. Mt 12:31 (looking back to vs. 28 πν. θεοῦ); Mk 1:10, 12 (cp. vs. 8 πν. ἅγιον); Lk 4:1b, 14 (cp. vs. 1a); Ac 2:4b (cp. vs. 4a).—As a rule it is not possible to assume that anaphora is present: Mt 4:1; J 1:32, 33a; 3:6a, 8b (in wordplay), 34; 7:39a; Ac 8:29; 10:19; 11:12, 28; 19:1 D; 20:3 D, 22; 21:4; Ro 8:23 (ἀπαρχή 1bβ; 2), 26a, 27; 12:11; 15:30; 2 Cor 1:22 and 5:5 (KErlemann, ZNW 83, ’92, 202–23, and s. ἀρραβών); 12:18 (τῷ αὐτῷ πν.); Gal 3:2, 5, 14 (ἐπαγγελία 1bβ); Eph 4:3 (gen. of the author); 6:17 (perh. epexegetic gen.); 1 Ti 4:1a; Js 4:5; 1J 3:24; 5:6ab (some mss. add καὶ πνεύματος to the words διʼ ὕδατος κ. αἵματος at the beg. of the verse; this is approved by HvSoden, Moffatt, Vogels, Merk, and w. reservations by CDodd, The Joh. Epistles ’46, TManson, JTS 48, ’47, 25–33), vs. 8; Rv 2:7, 11, 17, 29; 3:6, 13, 22; 14:13; 22:17; B 19:2, B 7= D 4:10 (s. ἐτοιμάζω b). ἐν τῷ πνεύματι (led) by the Spirit Lk 2:27.—Paul links this Spirit of God, known to every Christian, with Christ as liberating agent in contrast to legal constraint ὁ κύριος τὸ πνεῦμα ἐστιν the Lord means Spirit 2 Cor 3:17a (UHolzmeister, 2 Cor 3:17 Dominus autem Spiritus est 1908; JNisius, Zur Erklärung v. 2 Cor 3:16ff: ZKT 40, 1916, 617–75; JKögel, Ὁ κύριος τὸ πνεῦμά ἐστιν: ASchlatter Festschr. 1922, 35–46; C Guignebert, Congr. d’Hist. du Christ. II 1928, 7–22; EFuchs, Christus u. d. Geist b. Pls ’32; HHughes, ET 45, ’34, 235f; CLattey, Verb. Dom. 20, ’40, 187–89; DGriffiths ET 55, ’43, 81–83; HIngo, Kyrios und Pneuma, ’61 [Paul]; JDunn, JTS 21, ’70, 309–20).

β. without the art. πνεῦμα B 1:3. κοινωνία πνεύματος Phil 2:1 (κοινωνία 1 and 2). πνεύματι in the Spirit or through the Spirit Gal 3:3; 5:5, 16, 18; 1 Pt 4:6. εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν if we live by the Spirit, let us also walk by the Spirit Gal 5:25. Freq. used w. a prep.: διὰ πνεύματος 1 Pt 1:22 v.l. ἐξ (ὕδατος καὶ) πνεύματος J 3:5. ἐν πνεύματι in, by, through the Spirit Mt 22:43; Eph 2:22; 3:5; 5:18; 6:18; Col 1:8 (ἀγάπη ἐν πνεύματι love called forth by the Spirit); B 9:7. κατὰ πνεῦμα Ro 8:4f; Gal 4:29. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2 (s. ἁγιασμός).—In neg. expressions: οὔπω ἧν πνεῦμα the Spirit had not yet come J 7:39b. ψυχικοὶ πνεῦμα μὴ ἔχοντες worldly people, who do not have the Spirit Jd 19.—ἓν πνεῦμα one and the same Spirit 1 Cor 12:13; Eph 2:18; 4:4; one (in) Spirit 1 Cor 6:17.

ⓔ The Spirit is more closely defined by a gen. of thing: τὸ πν. τῆς ἀληθείας (TestJud 20:5) J 14:17; 15:26; 16:13 (in these three places the Spirit of Truth is the Paraclete promised by Jesus upon his departure); 1J 4:6 (opp. τὸ πνεῦμα τῆς πλάνης, as TestJud 20:1; PsSol 8:14 πλ. πλανήσεως; Just., D. 7, 3 πλάνου καὶ ἀκαθάρτου πνεύματος; cp. 1QS 4:23); τὸ τῆς δόξης πν. 1 Pt 4:14. τὸ πν. τῆς ζωῆς the Spirit of life Ro 8:2. το πν. τῆς πίστεως 2 Cor 4:13. πν. σοφίας καὶ ἀποκαλύψεως Eph 1:17 (cp. Just., D. 87, 4). πν. υἱοθεσίας Ro 8:15b (opp. πν. δουλείας vs. 15a). πν. δυνάμεως AcPl Ha 8, 25. πν. δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ 2 Ti 1:7 (opp. πν. δειλίας). τὸ πν. τῆς χάριτος (s. TestJud 24:2) Hb 10:29 (Zech 12:10); cp. 1 Cl 46:6.

ⓕ Of Christ ‘it is written’ in Scripture: (ἐγένετο) ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν 1 Cor 15:45. The scripture pass. upon which the first part of this verse is based is Gen 2:7, where Wsd 15:11 also substitutes the words πνεῦμα ζωτικόν for πνοὴν ζωῆς (cp. Just., D. 6, 2). On the other hand, s. Philo, Leg. All. 1, 42 and s. the lit. s.v. Ἀδάμ ad loc.

ⓖ The (divine) Pneuma stands in contrast to everything that characterizes this age or the finite world gener.: οὐ τὸ πν. τοῦ κόσμου ἀλλὰ τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12; cp. Eph 2:2 and 1 Ti 4:1ab.

α. in contrast to σάρξ, which is more closely connected w. sin than any other earthly material (Just., D. 135, 6): J 3:6; Ro 8:4–6, 9a, 13; Gal 3:3; 5:17ab; 6:8. Cp. B 10:9. πᾶσα ἐπιθυμία κατὰ τοῦ πνεύματος στρατεύεται Pol 5:3.

β. in contrast to σῶμα (=σάρξ) Ro 8:10 and to σάρξ (=σῶμα, as many hold) J 6:63a (for τὸ πν. ἐστιν τὸ ζῳοποιοῦν cp. Philo, Op. Mund. 30; Herm. Wr. in Cyrill., C. Jul. I 556c=542, 24 Sc. the pneuma τὰ πάντα ζῳοποιεῖ καὶ τρέφει. S. also f above). Cp. Ro 8:11b.

γ. in contrast to γράμμα, which is the characteristic quality of God’s older declaration of the divine will in the law: Ro 2:29; 7:6; 2 Cor 3:6ab, 8 (cp. vs. 7).

δ. in contrast to the wisdom of humans 1 Cor 2:13.

⑥ the Spirit of God as exhibited in the character or activity of God’s people or selected agents, Spirit, spirit (s. HPreisker, Geist u. Leben ’33).

ⓐ πνεῦμα is accompanied by another noun, which characterizes the working of the Spirit more definitely: πνεῦμα καὶ δύναμις spirit and power Lk 1:17; 1 Cor 2:4. Cp. Ac 10:38; 1 Th 1:5. πνεῦμα καὶ ζωή J 6:63b. πνεῦμα κ. σοφία Ac 6:3; cp. vs. 10 (cp. TestReub 2:6 πνεῦμα λαλίας). πίστις κ. πνεῦμα ἅγιον 6:5 (cp. Just., D. 135, 6). χαρὰ καὶ πνεῦμα ἅγ. 13:52.

ⓑ Unless frustrated by humans in their natural condition, the Spirit of God produces a spiritual type of conduct Gal 5:16, 25 and produces the καρπὸς τοῦ πνεύματος vs. 22 (s. Vögtle under πλεονεξία).

ⓒ The Spirit inspires certain people of God B 12:2; B 13:5, above all, in their capacity as proclaimers of a divine revelation (Strabo 9, 3, 5 the πνεῦμα ἐνθουσιαστικόν, that inspired the Pythia; Περὶ ὕψους 13, 2; 33, 5 of the divine πν. that impels prophets and poets to express themselves; schol. on Pla. 856e of a μάντις: ἄνωθεν λαμβάνειν τὸ πνεῦμα καὶ πληροῦσθαι τοῦ θεοῦ; Aristobulus in Eus., PE 8, 10, 4 [=Fgm. 2, 4 p. 136 Holladay] τὸ θεῖον πν., καθʼ ὸ̔ καὶ προφήτης ἀνακεκήρυκται ‘[Moses possessed] the Divine Spirit with the result that he was proclaimed a prophet’; AscIs 1:7 τὸ πν. τὸ λαλοῦν ἐν ἐμοί; AssMos Fgm. f εἶδεν πνεύματι ἐπαρθείς; Just., A I, 38, 1 al.; Ath. 10, 3 τὸ προφητικὸν πν. Cp. Marinus, Vi. Procli 23 of Proclus: οὐ γὰρ ἄνευ θείας ἐπινοίας … διαλέγεσθαι; Orig., C. Cels. 3, 28, 23). προφητεία came into being only as ὑπὸ πνεύματος ἁγίου φερόμενοι ἐλάλησαν ἀπὸ θεοῦ ἄνθρωποι 2 Pt 1:21; cp. Ac 15:29 v.l.; cp. 1 Cl 8:1. David Mt 22:43; Mk 12:36; cp. Ac 1:16; 4:25. Isaiah Ac 28:25. Moses B 10:2, B 9; the Spirit was also active in giving the tables of the law to Moses 14:2. Christ himself spoke in the OT διὰ τοῦ πνεύματος τοῦ ἁγίου 1 Cl 22:1. The ἱεραὶ γραφαί are called αἱ διὰ τοῦ πν. τοῦ ἁγίου 45:2.—The Christian prophet Agabus also ἐσήμαινεν διὰ τοῦ πν. Ac 11:28; cp. Ac 21:11. Likew. Ign. IPhld 7:2. In general the Spirit reveals the most profound secrets to those who believe 1 Cor 2:10ab.—1 Cl claims to be written διὰ τοῦ ἁγ. πν. 63:2. On Ac 19:21 s. 3b.

ⓓ The Spirit of God, being one, shows the variety and richness of its life in the different kinds of spiritual gifts which are granted to certain Christians 1 Cor 12:4, 7, 11; cp. vs. 13ab.—Vss. 8–10 enumerate the individual gifts of the Spirit, using various prepositions: διὰ τοὺ πν. vs. 8a; κατὰ τὸ πν. vs. 8b; ἐν τῷ πν. vs. 9ab. τὸ πν. μὴ σβέννυτε do not quench the Spirit 1 Th 5:19 refers to the gift of prophecy, acc. to vs. 20.—The use of the pl. πνεύματα is explained in 1 Cor 14:12 by the varied nature of the Spirit’s working; in vs. 32 by the number of persons who possess the prophetic spirit; on the latter s. Rv 22:6 and 19:10.

ⓔ One special type of spiritual gift is represented by ecstatic speaking. Of those who ‘speak in tongues’ that no earthly person can understand: πνεύματι λαλεῖ μυστήρια expresses secret things in a spiritual way 1 Cor 14:2. Cp. vss. 14–16 and s. νοῦς 1b. τὸ πνεῦμα ὑπερεντυγχάνει στεναγμοῖς ἀλαλήτοις the Spirit pleads in our behalf with groans beyond words Ro 8:26b. Of speech that is ecstatic, but expressed in words that can be understood λαλεῖν ἐν πνεύματι D 11:7, 8; cp. vs. 9 (on the subject-matter 1 Cor 12:3; Jos., Ant. 4, 118f; TestJob 43:2 ἀναλαβὼν Ἐλιφᾶς πν. εἶπεν ὕμνον). Of the state of mind of the seer of the Apocalypse: ἐν πνεύματι Rv 17:3; 21:10; γενέσθαι ἐν πν. 1:10; 4:2 (s. γίνομαι 5c, ἐν 4c and EMoering, StKr 92, 1920, 148–54; RJeske, NTS 31, ’85, 452–66); AcPl Ha 6, 27. On the Spirit at Pentecost Ac 2:4 s. KLake: Beginn. I 5, ’33, 111–21. κατασταλέντος τοῦ πν. τοῦ ἐν Μύρτῃ when the Spirit (of prophecy) that was in Myrta ceased speaking AcPl Ha 7, 9.

ⓕ The Spirit leads and directs Christian missionaries in their journeys (Aelian, NA 11, 16 the young women are led blindfolded to the cave of the holy serpent; they are guided by a πνεῦμα θεῖον) Ac 16:6, 7 (by dreams, among other methods; cp. vs. 9f and s. Marinus, Vi. Procli 27: Proclus ἔφασκεν προθυμηθῆναι μὲν πολλάκις γράψαι, κωλυθῆναι δὲ ἐναργῶς ἔκ τινων ἐνυπνίων). In Ac 16:6–7 τὸ ἅγιον πν. and τὸ πν. Ἰησοῦ are distinguished.

⑦ an activating spirit that is not fr. God, spirit: πν. ἔτερον a different (kind of) spirit 2 Cor 11:4. Cp. 2 Th 2:2; 1J 4:1–3. Because there are persons activated by such spirits, it is necessary to test the var. kinds of spirits (the same problem Artem. 3, 20 περὶ διαφορᾶς μάντεων, οἷς δεῖ προσέχειν καὶ οἷς μή) 1 Cor 12:10; 1J 4:1b. ὁ διάβολος πληροῖ αὐτὸν αὐτοῦ πν. Hm 11:3. Also οὐκ οἴδατε ποίου πνεύματός ἐστε Lk 9:55 v.l. distinguishes betw. the spirit shown by Jesus’ disciples, and another kind of spirit.—Even more rarely a spirit divinely given that is not God’s own; so (in a quot. fr. Is 29:10) a πνεῦμα κατανύξεως Ro 11:8.

⑧ an independent transcendent personality, the Spirit, which appears in formulas that became more and more fixed and distinct (cp. Ath. 12, 2; Hippol., Ref. 7, 26, 2.—Ps.-Lucian, Philopatr. 12 θεόν, υἱόν πατρός, πνεῦμα ἐκ πατρὸς ἐκπορευόμενον ἓν ἐκ τριῶν καὶ ἐξ ἑνὸς τρία, ταῦτα νόμιζε Ζῆνα, τόνδʼ ἡγοῦ θεόν=‘God, son of the father, spirit proceeding from the father, one from three and three from one, consider these as Zeus, think of this one as God’. The entire context bears a Christian impress.—As Aion in gnostic speculation Iren. 1, 2, 5 [Harv. I 21, 2]): βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος Mt 28:19 (on the text s. βαπτίζω 2c; on the subject-matter GWalther, Die Entstehung des Taufsymbols aus dem Taufritus: StKr 95, 1924, 256ff); D 7:1, 3. Cp. 2 Cor 13:13; 1 Cl 58:2; IEph 9:1; IMg 13:1b, 2; MPol 14:3; 22:1, 3; Epil Mosq 5. On this s. HUsener, Dreiheit: RhM 58, 1903, 1ff; 161ff; 321ff; esp. 36ff; EvDobschütz, Zwei-u. dreigliedrige Formeln: JBL 50, ’31, 116–47 (also Heinrici Festschr. 1914, 92–100); Norden, Agn. Th. 228ff; JMainz, Die Bed. der Dreizahl im Judentum 1922; Clemen² 125–28; NSöderblom, Vater, Sohn u. Geist 1909; DNielsen, Der dreieinige Gott I 1922; GKrüger, Das Dogma v. der Dreieinigkeit 1905, 46ff; AHarnack, Entstehung u. Entwicklung der Kirchenverfassung 1910, 187ff; JHaussleiter, Trinitarischer Glaube u. Christusbekenntnis in der alten Kirche: BFCT XXV 4, 1920; JLebreton, Histoire du dogme de la Trinité I: Les origines⁶ 1927; RBlümel, Pls u. d. dreieinige Gott 1929.—On the whole word FRüsche, D. Seelenpneuma ’33; HLeisegang, Der Hl. Geist I 1, 1919; EBurton, ICC Gal 1921, 486–95; PVolz, Der Geist Gottes u. d. verwandten Erscheinungen im AT 1910; JHehn, Zum Problem des Geistes im alten Orient u. im AT: ZAW n.s. 2, 1925, 210–25; SLinder, Studier till Gamla Testamentets föreställningar om anden 1926; AMarmorstein, Der Hl. Geist in der rabb. Legende: ARW 28, 1930, 286–303; NSnaith, The Distinctive Ideas of the OT ’46, 229–37; FDillistone, Bibl. Doctrine of the Holy Spirit: Theology Today 3, ’46/47, 486–97; TNicklin, Gospel Gleanings ’50, 341–46; ESchweizer, CDodd Festschr., ’56, 482–508; DLys, Rûach, Le Souffle dans l’AT, ’62; DHill, Gk. Words and Hebr. Mngs. ’67, 202–93.—HGunkel, Die Wirkungen des Hl. Geistes² 1899; HWeinel, Die Wirkungen des Geistes u. der Geister im nachap. Zeitalter 1899; EWinstanley, The Spirit in the NT 1908; HSwete, The Holy Spirit in the NT 1909, The Holy Spirit in the Ancient Church 1912; EScott, The Spirit in the NT 1923; FBüchsel, Der Geist Gottes im NT 1926; EvDobschütz, Der Geistbesitz des Christen im Urchristentum: Monatsschr. für Pastoral-theol. 20, 1924, 228ff; FBadcock, ‘The Spirit’ and Spirit in the NT: ET 45, ’34, 218–21; RBultmann, Theologie des NT ’48, 151–62 (Eng. tr. KGrobel, ’51, I 153–64); ESchweizer, Geist u. Gemeinde im NT ’52, Int 6, ’52, 259–78.—WTosetti, Der Hl. Geist als göttliche Pers. in den Evangelien 1918; HLeisegang, Pneuma Hagion. Der Ursprung des Geistbegriffs der Syn. Ev. aus der griech. Mystik 1922; AFrövig, Das Sendungsbewusstsein Jesu u. der Geist 1924; HWindisch, Jes. u. d. Geist nach Syn. Überl.: Studies in Early Christianity, presented to FCPorter and BWBacon 1928, 209–36; FSynge, The Holy Spirit in the Gospels and Acts: CQR 120, ’35, 205–17; CBarrett, The Holy Spirit and the Gospel Trad. ’47.—ESokolowski, Die Begriffe Geist u. Leben bei Pls 1903; KDeissner, Auferstehungshoffnung u. Pneumagedanke bei Pls 1912; GVos, The Eschatological Aspect of the Pauline Conception of the Spirit: Bibl. and Theol. Studies by the Faculty of Princeton Theol. Sem. 1912, 209–59; HBertrams, Das Wesen des Geistes nach d. Anschauung des Ap. Pls 1913; WReinhard, Das Wirken des Hl. Geistes im Menschen nach den Briefen des Ap. Pls 1918; HHoyle, The Holy Spirit in St. Paul 1928; PGächter, Z. Pneumabegriff des hl. Pls: ZKT 53, 1929, 345–408; ASchweitzer, D. Mystik des Ap. Pls 1930, 159–74 al. [Mysticism of Paul the Apostle, tr. WMontgomery ’31, 160–76 al.]; E-BAllo, RB 43, ’34, 321–46 [1 Cor]; Ltzm., Hdb. exc. after Ro 8:11; Synge [s. above], CQR 119, ’35, 79–93 [Pauline epp.]; NWaaning, Onderzoek naar het gebruik van πνεῦμα bij Pls, diss. Amsterd. ’39; RJewett, Paul’s Anthropological Terms, ’71, 167–200.—HvBaer, Der Hl. Geist in den Lukasschriften 1926; MGoguel, La Notion joh. de l’Esprit 1902; JSimpson, The Holy Spirit in the Fourth Gospel: Exp., 9th ser., 4, 1925, 292–99; HWindisch, Jes. u. d. Geist im J.: Amicitiae Corolla (RHarris Festschr.) ’33, 303–18; WLofthouse, The Holy Spirit in Ac and J: ET 52, ’40/41, 334–36; CBarrett, The Holy Spirit in the Fourth Gospel: JTS 1 n.s., ’50, 1–15; FCrump, Pneuma in the Gospels, diss. Catholic Univ. of America, ’54; GLampe, Studies in the Gospels (RHLightfoot memorial vol.) ’55, 159–200; NHamilton, The Holy Spirit and Eschatology in Paul, ’57; WDavies, Paul and the Dead Sea Scrolls, Flesh and Spirit: The Scrolls and the NT, ed. KStendahl, ’57, 157–82.—GJohnston, ‘Spirit’ and ‘Holy Spirit’ in the Qumran Lit.: NT Sidelights (ACPurdy Festschr.) ’60, 27–42; JPryke, ‘Spirit’ and ‘Flesh’ in Qumran and NT, RevQ 5, ’65, 346–60; HBraun, Qumran und d. NT II, ’66, 150–64; DHill, Greek Words and Hebrew Meanings, ’67, 202–93; WBieder, Pneumatolog. Aspekte im Hb, OCullmann Festschr. ’72, 251–59; KEasley, The Pauline Usage of πνεύματι as a Reference to the Spirit of God: JETS 27, ’84, 299–313 (statistics).—B. 260; 1087. Pauly-W. XIV 387–412. BHHW I 534–37. Schmidt, Syn. II 218–50. New Docs 4, 38f. DELG s.v. πνέω. M-M. Dict. de la Bible XI 126–398. EDNT. TW. Sv.

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(gef; gaf, gáfum; gefinn), v.

1) to give (gefa e-m e-t);

hann gaf þeim góðar gjafar, he gave them good gifts;

gefa e-m ráð, to give one advice;

gefa hljóð, to give a hearing;

gefa e-m sök, e-t at sök, to lay to one’s charge, to bring a charge against one;

gefa slög, to deal blows;

gefa e-m drekka, to give one to drink;

impers., e-m gefr byr (byri), one gets a fair wind (gaf þeim byr ok sigla þeir í haf);

absol., gaf þeim vel, they got a fair wind;

ef fœri gefr á, if you get a chance;

ef yðr (dat.) gefr eigi missýi í þessu máli, if you are not mistaken in this matter;

þat gaf öllum vel skilja, it was clear for all to understand;

2) to give, grant;

gefa heimleyfi, to grant furlough;

gefa e-m grið, to grant quarter or pardon to one;

gefa e-m líf, to grant one his life;

3) to give in matrimony (ek var ung gefin Njáli);

4) to give fodder to cattle, to feed (gefa göltum, nautum, kúm, hestum);

5) gefa staðar, to stop;

lét hann þá staðar gefa róðrinn, he stopped rowing;

6) e-m er e-t svá gefit, or svá gefit um e-t, one is so and so disposed, thinks so and so of a thing (ef þér er þetta svá gefit sem þú segir);

7) with preps.:

gefa sér litit (mikit) af (or at) e-u, to take little (much) notice of;

gefa á e-t, to pour water on;

fig. to press on (gefr Ormr þá á);

gefa e-m til e-s, to give in return for a thing (gefa fé til sátta);

impers., honum hafði vel gefit til (had good luck) um hefndina;

gefa sér mikit (lítit) um e-t, to take great (little) interest in (= gefa sér mikit, lítit, af or at e-u);

gefa sér fátt um e-t, to take coldly, take little notice of;

gefa e-t upp, to give up (gefa upp alla mótstöðu);

gefa sik upp, to surrender;

gefa upp gamalmenni, to give old people up, let them starve;

gefa upp leiguna, to remit the rent;

gefa upp sakir, to remit offences;

upp gefinn, exhausted;

gefa e-t við e-u, to give in payment for;

gefa sik við, to give in (þat er líkara, at ek gefa mik við);

8) refl., gefast.

* * *

pret. gaf, 2nd pers. gaft, mod. gafst, pl. gáfu; pres. gef; pret. subj. gæfi; part. gefinn; with neg. suff. gef-at, gaft-attu, Fm. 7; mid. form gáfumk ( dabat or dabant mihi, nobis), Stor. 23, Bragi, Edda: [Goth. giban = διδόναι; A. S. gifan; Engl. give; Dutch geven; O. H. G. gepan; Germ. geben; Swed. gifva; Dan. give.]

A. To give, with acc. of the thing, dat. of the person; g. gjafar, to give gifts, Fm. 7, Fms. vii. 40, Nj. 29, Hm. 48; mikit eitt skala manni gefa, 51; hann kvaðsk eingin yxn eiga þau áðr at honum þætti honum gefandi (gerundial, worth giving to him), Rd. 256; hann gaf stórgjafir öllu stórmenni, Ld. 114; hann gaf þeim góðar gjafir at skilnaði, Gísl. 9; Rútr gaf henni hundrað álna, Nj. 7; viltú g. mér þá, 73, 75, 281, passim.

II. to give in payment, to pay; gefa vildim vit þér fé til, we will give thee money for it, Nj. 75; yðr væri mikit gefanda (gerundial) til, at þér hefðit ekki íllt átt við Gunnar, you would have given a great deal not to have provoked Gunnar, 98; ek mun g. þér til Guðrúnu dóttur mína ok féit allt, id.: to lay out, hann gaf sumt verðit þegar í hönd, Gísl. 12; gefa e-t við e-u, to pay for a thing; at þér gefit mjök margra Kristinna manna líf við yðvarri þrályndi, that you will cause the loss of many Christian lives with your stubbornness, Fms. iv. 195; þat er líkara at ek gefa mikit við, Nj. 53; gefa sik við e-u, to give oneself to a thing, attend to, be busy about, mod.: gefa í milli, to discount; hygg at hvat þú gefr í milli tveggja systra, Fms. iv. 195 (hence milli-gjöf, discount).

III. in special sense, to give in matrimony; Njáll bað konu til handa Högna ok var hon honum gefin, Nj. 120; Vígdís var meir gefin til fjár en brautargengis, V. had been more wedded to the money than to her advancement, Ld. 26; segir at dóttir þeirra muni eigi betr verða gefin, 114:—gefa saman, to betroth, Fms. x. 381:—in mod. sense to marry, of the clergyman.

2. to give as a dowry, portion; búum þeim er Sveinn hafði gefit til hennar, Fms. x. 310 (hence til-gjöf, dowry); eigi skal ok í klæðum meira heiman gefask með konu en þriðjungr (hence heiman-gjöf, dowry), Gþl. 212:—so also, gefa í erfðir, to give as inheritance, Bs. i. 285:—gefa ölmusu, to give alms, Bs. passim; gefa fátækum, to give to the poor, passim.

IV. to give, grant; hann gaf honum vald yfir öllu landi, Fms. i. 18; gefa heimleyfi, to grant ‘home-leave,’ furlough, ix. 474; gefa orlof, ii. 64; gefa grið, to grant a truce to one, pardon, Nj. 165, Fms. ix. 479; gefa e-m líf, to grant one his life, 470.

V. in various phrases; gefa e-m nafn, to give one a name, Nj. 91, Fms. i. 23, Grág. ii. 146; gefa þakkir, to give thanks, Fms. i. 231; gefa e-m tillæti, to indulge one, Nj. 169; gefa e-m rúm, to give place to one, Fms. ii. 254, vi. 195; gefa ráð, to give counsel, advice, Nj. 75, 78; gefa góð orð, to give good words, answer gently; gefa e-m stór orð, to give one big words, Fms. v. 158; gefa slög, to deal blows, ix. 313; gefa gaum at, to give heed to, Nj. 57, Eg. 551; gefa hljóð, to give a hearing, in public speaking, Nj. 230; gefa tóm, to give time, leisure, 98; gefa ró reiði, to calm one’s wrath, 175:—gefa e-m sök, to bring a charge against, complain of, 82; ok gaf ek þó hjálminum enga sök á því, I did not like the helmet less for that, Ld. 128; at eigi sé mælt, at þú gefir dauðum sök, that thou bringest a charge against a dead man (which was unlawful), Nj. 82; en hvártki okkat gefr þat öðru at sök, neither of us likes the other the less for that, 52; ekki gef ek þér þat at sök þótt þú sér engi bleyðimaðr, 54; engi þorði þó sakir á at gefa, none durst complain, Al. 123; Sigurðr jarl bað konung eigi gefa Þrændum þetta at sök, Fms. i. 57; gefa kæru upp á e-n, to give in a complaint against one, Dipl. ii. 13.

2. gefa sér um …, to give oneself trouble about, take interest in, mostly followed by a noun; gefa sér fátt um e-t, to take coolly; gefa sér mikit um, to take great interest in; Þorfinnr lét gefa honum mat, en gaf sér lítið at honum, but else took little notice of him, Grett. 96; ekki er þess getið, at hann gæfi sér mikit um, that he shewed great interest, Fms. i. 289; mun ek mér ok ekki um þetta gefa, I will let this pass, not take offence at it, Boll. 354; en ef til mín kæmi tveir eða þrír, þá, gaf ek mér ekki um, then I took no notice of it, Fms. ii. 151; konungr gaf sér fátt um þat, Fb. i. 261; hann þóttisk vita hvat keisaranum mislíkaði ok gaf sér þó ekki um at sinni, Fms. vi. 71; ok gáfu sér ekki um viðbúnaðinn, vii. 87; so also, Skúli gaf sér litið at hvat biskup sagði, S. troubled himself little at what the bishop said, Bs. i. 873:—akin is the mod. phrase, eg gef ekki um það, I do not want it; gefðu ekki um það, do not care for it, mind it not; eg gaf ekki um að sjá það, I did not want to see it, etc.

3. gefa staðar, to stop; lét hann þá staðar gefa róðrinn, he stopped rowing, Fms. vi. 384; konungr gaf staðar ok hlýddi til frásagnar þeirra, viii. 400; ok þá er sá íss gaf staðar ok rann eigi, Edda 3; ok þeir gefa eigi stað ferðinni fyrr en þeir kómu norðr, 151 (pref.); svá at staðar gaf (MS. naf) höndin við sporðinn, 40.

VI. to give out, deal out; hón bað gefa sér drekka, bade give him to drink, Eg. 604: to give a dose, gefa e-m eitr, Al. 156:—absol. to give fodder to cattle, gefa göltum, Hkv. 2. 37; gefa nautum, kúm, hestum, Sturl. ii. 42, Gísl. 28:—gefa á, to dash over, of sea-water, cp. ágjöf: to pour water on, var gluggr á ofninum syá at útan mátti á gefa, Eb. 134; síðan lét hann gefa útan á baðit í glugg, 136; gefa á ker, to fill a goblet, Clar.: metaph. to press on, gefr Ormr þá á, Fb. i. 530 (in wrestling).

VII. with prepp., fyrir-gefa, to forgive, freq. in mod. usage, but scarcely found in old writers; so also gefa til, cp. Dan. tilgive, D. N., vide Safn i. 96, (rare and obsolete):—gefa upp, to give up; gefa upp gamalmenni, to give old people up, let them starve, Fms. ii. 225; gefa upp föður eða móður, 227; bændr báðu hann gefa upp eyna, Grett. 145: to remit, en þó vil ek nú upp gefa þér alla leiguna, Nj. 128; gaf honum upp reiði sína, Fms. x. 3, 6; ok gefit oss upp stórsakir, ii. 33; Brján konungr gaf upp þrysvar útlögum sínum inar sömu sakir, Nj. 269: absol., hvárt vilit þér gefa honum upp, pardon him, 205; gefa upp alla mótstöðu, to give up all resistance, Fms. ix. 322; gefa sik upp, to give oneself up, surrender, i. 198; þá gefum vér upp várn stað, 104; gefa upp ríki, konungdóm, to give up the kingdom, abdicate, resign, x. 4, xi. 392: to give up, hand over to one, Magnús konungr gaf honum upp Finnferðina með slíkum skildaga, vii. 135; ek vil gefa ykkr upp búit at Varmalæk, Nj. 25; allir hafa þat skaplyndi at gefa þat fyrst upp er stolit er, 76: to give up, leave off, gefa upp leik, to give up playing, Fas. iii. 530; gefa upp horn, Fms. vi. 241: to exhaust, empty, upp ætlu vér nú gefnar gersimar yðrar, vii. 197.

B. IMPERS., a naut. term; e-m gefr byri, byr (acc. pl. or sing.), one gets a fair wind; gaf þeim byr ok sigla þeir í haf, Nj. 4; gaf þeim vel byri, 138; er þeir vóru búnir ok byr gaf, Eg. 99: so also absol. with or without dat. of the person, gaf kaupmönnum burt af Grænlandi, the sailors got a wind off Greenland, so as to sail from it, Fb. iii. 454; því at eigi gaf suðr lengra, Fms. ii. 185; gaf þeim vel, ix. 268; gaf honum ílla, x. 4; gaf honum eigi austan, Nj. 63: so in the saying, svo gefr hverjum sem hann er góðr.

2. in other phrases, to get a chance; ef færi (acc.) gefr á, if you get a chance, Nj. 266; halda njósnum, nær bezt gæfi færi á honum, to keep a look-out, when there was best chance to get at him, 113; til þess gefr nú vel ok hógliga, ‘tis a fair and easy opportunity for that, Al. 156; mæltu menn at honum hafði vel gefit til ( had good luck) um hefndina, Fms. vii. 230; ef yðr (dat.) gefr eigi missýni í þessu máli, if you are not mistaken in this matter, Fbr. 32; gaf þeim glámsýni (q. v.) er til vóru komnir, Sturl. i. 179, Stj. 401; þá gaf mér sýn, then I beheld (in a vision), Fms. vii. 163; þat gaf öllum vel skilja, it was clear for all to understand, it lay open to all, vi. 70; e-m gefr á að líta, one can see, i. e. it is open and evident.

C. REFLEX., gefask vel (ílla), to shew oneself, prove good ( bad); það sé ván at þú gefisk honum eigi vel, er þú gefsk öllum öðrum mönnum ílla, Nj. 32; eigi deilir litr kosti ef þú gefsk vel, 78; hversu gafsk Björn þér, Kári, 265; opt hafa mér vel gefisk yður ráð, your counsels have often proved good to me, Ld. 252; hefir þeim þat ok aldri vel gefisk ( it has never turned out well) í þessu landi, Fms. vii. 22; ílla gefask ílls ráð, a saying, Nj. 20; hétu allir góðu um at gefask vel (i. e. to fight manfully), Fms. vii. 262:—to happen, turn out, come to pass, sem síðan gafsk, x. 416; svá honum gafsk, so it turned out for him, Sl. 20; ok svá gæfisk, ef eigi hefði Guð þá sína miskun til sent, and so it would have come to pass, unless …, Fms. x. 395:—gefsk mér svá, it seems to me so, methinks it is so, Karl. 290, 308 (vide A. V. 2. above); þat allsheri at undri gefsk, to all people it is a wonder, Ad. 18; e-m er e-t svá gefit, to be so and so disposed, to think so and so of a thing; ef þér er þetta svá gefit sem þú segir, Fms. v. 236; svá er mér gefit, son minn, at ek em þér fegin orðin, Ó. H. 33; sagði hann at svá mundi jarli gefit, Fms. ix. 244; en svá ætla ek flestum lendum mönnum gefit, at eigi munu skiljask frá Skúla jarli, 429, v. l.; þyki mér ok sem svá muni flestum gefit, at fé sé fjörvi firr, Ld. 266; en þat mun þó mestu um stýra hversu Þórdísi er um gefit, 302; síðan talaði konungr þetta mál við systur sína, ok spurði hversu henni væri um þetta gefit, Fms. ii. 221: of the gifts of nature, mikill máttr er gefinn goðum várum, Nj. 132; ok er þat mál manna, at henni hafi allt verit ílla gefit þat er henni var sjálfrátt, i. e. that she was a bad woman in everything of her own making (but well gifted by nature), 268; ok svá er sagt at honum hafi flestir hlutir höfðinglegast gefnir verit, 254.

2. with prepp., gefask upp, to give up, give in, surrender, Nj. 64, 124, Eg. 79: mod. to lose one’s breath: upp gefinn, upset; eigi þykjumk ek upp gefinn þó at ek sjá smávofur, Grett. 112; eigi þyki mér vit upp gefnir, ef vit veitumk at, 131; en þó at þeir feðgar sé ríkir menn, þá eru vér þó ekki upp gefnir fyrir þeim, Fb. ii. 195: in mod. usage, exhausted, having lost one’s breath, eg er uppgefinn; also of a horse, hann gafsk upp, harm er stað-uppgefinn:—e-m gefsk yfir, to do wrong, commit a fault, fail; þat mæla menn at þessi hlutr hafi konunginum yfir gefisk helzt, Fms. xi. 283; ef göfgum mönnum gáfusk stórir hlutir yfir, if the noble gave gross offence, did evil things, Bs. i. 107; engi er svá vitr at eigi gefisk yfir nokkut sinn, Karl. 451:—to give oneself to one, gefask Kristi, N. G. L. i. 339; gefsk þú hánum þá í dag með Guði, Nj. 157; gefask á vald e-s, to give oneself into another’s power, Fms. ix. 479.

II. recipr. to give to one another; gefask gjöfum, Bret. 48; gáfusk þeir gjöfum áðr þeir skildu, Bs. i. 274.

III. part. gefinn, given to a thing, in a spiritual sense, devout; g. fyrir bækr, lestr, smíðar, etc., given to books, reading, workmanship, etc.

सु I. 1 U. (सुवति-ते) To go, move. -II. 1, 2 P. (सवति, सौति) To possess power or supremacy. -III. 5. U. (सुनोति, सुनुते; सुत; the स् of सु is changed to ष् after any preposition ending in इ or उ)

1 To press out or extract juice.

-2 To distil.

-3 To pour out, sprinkle, make a libation.

-4 To perform a sacrifice especially the Soma (sacrifice).

-5 To bathe.

-6 To churn. -Desid. (सुषूषति-ते) -- With उद् to excite, agitate. -प्र to produce, beget.

सु ind. A particle often used with nouns to form Karmadhāraya and Bahuvrīhī compounds, and with adjectives and adverbs. It has the following senses:--

1 Well, good, excellent; as in सुगन्धि.

-2 Beautiful, handsome; as in सुमध्यमा, सुकेशी &c.

-3 Well, perfectly, thoroughly, properly; सुजीर्णमन्नं सुविचक्षणः सुतः सुशासिता स्त्री नृपतिः सुसेवितः......सुदीर्घकाले$पि न याति विक्रियाम् H.1.22.

-4 Easily, readily, as in सुकर or सुलभ q. v.

-5 Much, very much, exceedingly; सुदारुण, सुदीर्घ &c.

-6 Worthy of respect or reverence.

-7 It is also said to have the senses of assent, prosperity, and distress.

-Comp. -अक्ष a.

1 having good eyes.

-2 having keen organs, acute.

-अङ्ग a. well-shaped, handsome, lovely.

-अच्छ a. see s. v.

-अन्त a. having happy end, ending well.

-अल्प, -अल्पक a. see s. v.

-अस्ति, -अस्तिक see s. v.

-आकार, -आकृति a. well-formed, handsome, beautiful.

- आगत see s. v.

-आदानम् taking justly or properly; स्वादानाद्वर्णसंसर्गात्त्वबलानां च रक्षणात् । बलं संजायते राज्ञः स प्रेत्येह च वर्धते ॥ Ms.8.172.

-आभास a. very splendid or illustrious; सारतो न विरोधी नः स्वाभासो भरवानुत Ki.15. 22.

-इष्ट a. properly sacrificed; स्विष्टं यजुर्भिः प्रणतो$स्मि यज्ञम् Bhāg.4.7.41. ˚कृत् m. a form of fire; धर्मादिभ्यो यथान्यायं मन्त्रैः स्विष्टकृतं बुधः Bhāg.11.27.41.

-उक्त a. well-spoken, well-said; अथवा सूक्तं खलु केनापि Ve.3. (

-क्ता) a kind of bird (सारिका).

(-क्तम्) 1 a good or wise saying; नेतुं वाञ्छति यः खलान् पथि सतां सूक्तैः सुधा- स्यन्दिभिः Bh.2.6; R.15.97.

-2 a Vedic hymn, as in पुरुषसूक्त &c. ˚दर्शिन् m. a hymn-seer, Vedic sage. ˚वाकन्यायः A rule of interpretation according to which some thing that is declared as being subordinate to some- thing else should be understood to signify a part or whole on the basis of expediency or utility. This is discussed by जैमिनि and शबर at MS.3.2.15-18. ˚वाच् f.

1 a hymn.

-2 praise, a word of praise.

-उक्तिः f.

1 a good or friendly speech.

-2 a good or clever saying.

-3 a correct sentence.

-उत्तर a.

1 very superior.

-2 well towards the north.

-उत्थान a. making good efforts, vigorous, active. (

-नम्) vigorous effort or exertion.

-उन्मद, -उन्माद a. quite mad or frantic.

- उपसदन a. easy to be approached.

-उपस्कर a. furnished with good instruments.

-कण्टका the aloe plant.

-कण्ठ a. sweet- voiced. (

-ण्ठी) the female cuckoo.

-कण्डुः itch.

-कन्दः 1 an onion.

-2 a yam.

-3 a sort of grass.

-कन्दकः onion.

-कर a. (

-रा or

-री f.)

1 easy to be done, practi- cable, feasible; वक्तुं सुकरं कर्तुं (अध्यवसातुं) दुष्करम् Ve.3 'sooner said than done'.

-2 easy to be managed. (

-रः) a good-natured horse. (

-रा) a tractable cow. (

-रम्) charity, benevolence.

-कर्मन् a.

1 one whose deeds are righteous, virtuous, good.

-2 active, diligent. (-m.) N. of Visvakarman.

-कल a. one who has acquired a great reputation for liberality in giving and using (money &c,)

-कलिल a. well filled with.

-कल्प a. very qualified or skilled; कालेन यैर्वा विमिताः सुकल्पैर्भूपांसवः खे मिहिका द्युभासः Bhāg.1.14.7.

-कल्पित a. well equip- ped or armed.

-कल्य a. perfectly sound.

-काण्डः the Kāravella plant.

-काण्डिका the Kāṇḍīra creeper.

-काण्डिन् a.

1 having beautiful stems.

-2 beautifully joined. (-m.) a bee.

-काष्ठम् fire-wood.

-कुन्दकः an onion.

-कुमार a.

1 very delicate or soft, smooth.

-2 beautifully young or youthful.

(-रः) 1 a beautiful youth.

-2 a kind of sugar-cane.

-3 a kind of grain (श्यामाक).

-4 a kind of mustard.

-5 the wild Cham- paka.

(-रा) 1 the double jasmine.

-2 the plantain.

-3 the great-flowered jasmine.

-कुमारकः 1 a beauti- ful youth.

-2 rice (शालि).

(-कम्) 1 the Tamāla- patra.

-2 a particutar part of the ear.

-कुमारी the Navamallikā jasmine.

-कृत् a.

1 doing good, benevolent.

-2 pious, virtuous, righteous.

-3 wise, learned.

-4 for- tunate, lucky.

-5 making good sacrifices or offerings. (-m.)

1 a skilful worker.

-2 N. of Tvaṣṭri.

-कृत a.

1 done well or properly.

-2 thoroughly done; कच्चिन्नु सुकृतान्येव कृतरूपाणि वा पुनः । विदुस्ते सर्वकार्याणि Rām.2.1.2.

-3 well made or constructed.

-4 treated with kindness, assisted, befriended.

-5 virtuous, righteous, pious.

-6 lucky, fortunate.

(-तम्) 1 any good or virtuous act, kindness, favour, service; नादत्ते कस्यचित् पापं न चैव सुकृतं विभुः Bg.5.15; Me.17.

-2 virtue, moral or religious merit; स्वर्गाभिसंधिसुकृतं वञ्चनामिव मेनिरे Ku.6.47; तच्चिन्त्यमानं सुकृतं तवेति R.14.16.

-3 fortune, auspiciousness.

-4 recompense, reward.

-5 Penance; तदभूरिवासरकृतं सुकृतैरुप- लभ्य वैभवमनन्यभवम् Ki.6.29.

-कृतिः f.

1 well-doing, a good act.

-2 kindness, virtue.

-3 practice of penance.

-4 auspiciousness.

-कृतिन् a.

1 acting well or kindly.

-2 virtuous, pious, good, righteous; सन्तः सन्तु निरापदः सुकृतिनां कीर्तिश्चिरं वर्धताम् H.4.132; चतुर्विधा भजन्ते मां जनाः सुकृतिनो$र्जुन Bg.7.16.

-3 wise, learned.

-4 benevolent.

-5 fortunate, lucky.

-कृत्यम् a good action; सुकृत्यं विष्णु- गुप्तस्य मित्राप्तिर्भार्गवस्य च Pt.2.45.

-केश(स)रः the citron tree.

-क्रतुः 1 N. of Agni.

-2 of Śiva.

-3 of Indra.

-4 of Mitra and Varuṇa.

-5 of the sun.

-6 of Soma.

-क्रयः a fair bargain.

-क्षेत्र a. sprung from a good womb.

-खल्लिका luxurious life.

-ग a.

1 going gracefully or well.

-2 graceful, elegant.

-3 easy of access; अकृत्यं मन्यते कृत्यमगम्यं मन्यते सुगम् । अभक्ष्यं मन्यते भक्ष्यं स्त्रीवाक्यप्रेरितो नरः ॥ Pt.2.148.

-4 intelligible, easy to be understood (opp. दुर्ग). (

-गः) a Gandharva; गीतैः सुगा वाद्यधराश्च वाद्यकैः Bhāg.1.12.34.

(-गम्) 1 ordure, feces.

-2 happiness.

-गण् m. a good calculator; L. D. B. -a. counting well.

-गणकः a good calculator or astronomer.

-गत a.

1 well-gone or passed.

-2 well-bestowed. (

-तः) an epithet of Buddha.

-गतिः 1 Welfare, hap- piness.

-2 a secure refuge.

-गन्धः 1 fragrance, odour, perfume.

-2 sulphur.

-3 a trader.

(-न्धम्) 1 sandal.

-2 small cumin seed.

-3 a blue lotus.

-4 a kind of fragrant grass. (

-न्धा) sacred basil.

-गन्धकः 1 sulphur.

-2 the red Tulasee.

-3 the orange.

-4 a kind of gourd,

-गन्धमूला a land-growing lotus-plant; L. D. B.

-गन्धारः an epithet of Śiva.

-गन्धि a.

1 sweet-smelling, fra- grant, redolent with perfumes.

-2 virtuous, pious.

(-न्धिः) 1 perfume, fragrance.

-2 the Supreme Being.

-3 a kind of sweet-smelling mango. (

-न्धि n.)

1 the root of long pepper.

-2 a kind of fragrant grass.

-3 cori- ander seed. ˚त्रिफला

1 nutmeg.

-2 areca nut.

-3 cloves. ˚मूलम् the root Uśīra. ˚मूषिका the musk-rat.

-गन्धिकः 1 incense.

-2 sulphur.

-3 a kind of rice. (

-कम्) the white lotus.

-गम a.

1 easy of access, accessible.

-2 easy.

-3 plain, intelligible.

-गरम् cinnabar.

-गहना an enclosure round a place of sacrifice to exclude profane access. ˚वृत्तिः f. the same as above.

-गात्री a beautiful woman.

-गृद्ध a. intensely longing for.

-गृह a. (

-ही f.) having a beautiful house or abode, well-lodged; सुगृही निर्गृहीकृता Pt.1.39.

-गृहीत a.

1 held well or firmly, grasped.

-2 used or applied properly or auspiciously. ˚नामन् a.

1 one whose name is auspiciously invoked, one whose name it is auspicious to utter (as Bali, Yudhi- ṣṭhira), a term used as a respectful mode of speaking; सुगृहीतनाम्नः भट्टगोपालस्य पौत्रः Māl.1.

-ग्रासः a dainty mor- sel.

-ग्रीव a. having a beautiful neck.

(-वः) 1 a hero.

-2 a swan.

-3 a kind of weapon.

-4 N. of one of the four horses of Kṛiṣṇa.

-5 of Śiva.

-6 of Indra.

-7 N. of a monkey-chief and brother of Vāli. [By the advice of Kabandha, Rāma went to Sugrīva who told him how his brother had treated him and besought his assistance in recovering his wife, promising at the same time that he would assist Rāma in recovering his wife Sīta. Rāma, therfore, killed vāli, and installed Sugrīva on the throne. He then assisted Rāma with his hosts of monkeys in conquering Rāvaṇa, and recovering Sīta.] ˚ईशः N. of Rāma; सुग्रीवेशः कटी पातु Rāma-rakṣā.8.

-ग्ल a. very weary or fatigued.

-घोष a. having a pleasant sound. (

-षः) N. of the conch of Nakula; नकुलः सहदेवश्च सुघोषमणपुष्पकौ Bg.1.16.

-चक्षुस् a. having good eyes, seeing well. (-m.)

1 discerning or wise man, learned man.

-2 The glomerous fig-tree.

-चरित, -चरित्र a.

1 well-conducted, well-behaved; वृषभैकादशा गाश्च दद्यात् सुचरितव्रतः Ms.11.116.

-2 moral, virtuous; तान् विदित्वा सुचरितैर्गूढैस्तत्कर्मकारिभिः Ms.9.261. (

-तम्, -त्रम्) 1 good conduct, virtuous deeds.

-2 merit; तव सुचरितमङ्गुलीय नूनं प्रतनु Ś.6.1. (

-ता, -त्रा) a well-conducted, devoted, and virtuous wife.

-चर्मन् m. the Bhūrja tree.

-चित्रकः 1 a king fisher.

-2 a kind of speckled snake.

-चित्रा a kind of gourd.

-चिन्ता, -चिन्तनम् deep thought, deep reflection or consideration.

-चिरम् ind. for a very long time, very long.

-चिरायुस् m. a god, deity.

-चुटी a pair of nippers or tongs.

-चेतस् a.

1 well-minded.

-2 wise.

-चेतीकृत a. with the heart satiated; well- disposed; ततः सुचेतीकृतपौरभृत्यः Bk.3.2.

-चेलकः a fine cloth.

-च्छद a. having beautiful leaves.

-छत्रः N. of Śiva. (

-त्रा) the river Sutlej.

-जन a.

1 good, virtuous, respectable.

-2 kind, benevolent.

(-नः) 1 a good or virtuous man, benevolent man.

-2 a gentleman.

-3 N. of Indra's charioteer.

-जनता 1 goodness, kind- ness, benevolence, virtue; ऐश्वर्यस्य विभूषणं सुजनता Bh.2. 82.

-2 a number of good men.

-3 bravery.

-जन्मन् a.

1 of noble or respectable birth; या कौमुदी नयनयोर्भवतः सुजन्मा Māl.1.34.

-2 legitimate, lawfully born.

-जलम् a lotus.

-जल्पः 1 a good speech.

-2 a kind of speech thus described by Ujjvalamaṇi; यत्रार्जवात् सगाम्भीर्यं सदैन्यं सहचापलम् । सोत्कण्ठं च हरिः स्पृष्टः स सुजल्पो निगद्यते ॥

-जात a.

1 well-grown, tall.

-2 well made or produced.

-3 of high birth.

-4 beautiful, lovely; सुजातं कल्याणी भवतु कृत- कृत्यः स च युवा Māl.1.16; R.3.8.

-5 very delicate; खिद्यत् सुजाताङ्घ्रितलामुन्निन्ये प्रेयसीं प्रियः Bhāg.1.3.31.

-डीनकम् a kind of flight of birds; Mb.8.41.27 (com. पश्चाद् गतिः पराडीनं स्वर्गगं सुडीनकम्).

-तनु a.

1 having a beautiful body.

-2 extremely delicate or slender, very thin.

-3 emaciated. (

-नुः, -नूः f.) a lovely lady; एताः सुतनु मुखं ते सख्यः पश्यन्ति हेमकूटगताः V.1.1; Ś.7.24.

-तन्त्री a.

1 well-stringed.

-2 (hence) melodious.

-तपस् a.

1 one who practises austere penance; a वानप्रस्थ; स्विष्टिः स्वधीतिः सुतपा लोकाञ्जयति यावतः Mb.12.71.3.

-2 having great heat. (-m.)

1 an ascetic, a devotee, hermit, an anchorite.

-2 the sun. (-n.) an austere penance.

-तप्त a.

1 greatly harassed, afflicted.

-2 very severe (as a penance); तपसैव सुतप्तेन मुच्यन्ते किल्बिषात्ततः Ms.11.239.

-तमाम् ind. most excellently, best.

-तराम् ind.

1 bet- ter, more excellently.

-2 exceedingly, very, very much, excessively; तया दुहित्रा सुतरां सवित्री स्फुरत्प्रभामण्डलया चकाशे Ku.1.24; सुतरां दयालुः R.2.53;7.21;14.9;18.24.

-3 more so, much more so; मय्यप्यास्था न ते चेत्त्वयि मम सुतरा- मेष राजन् गतो$ स्मि Bh.3.3.

-4 consequently.

-तर्दनः the (Indian) cuckco.

-तर्मन् a. good for crossing over; सुतर्माणमधिनावं रुहेम Ait. Br.1.13; (cf. also यज्ञो वै सुतर्मा).

-तलम् 1 'immense depth', N. of one of the seven regi- ons below the earth; see पाताल; (याहि) सुतलं स्वर्गीभिः प्रार्थ्यं ज्ञातिभिः परिवारितः Bhāg.8.22.33.

-2 the foundation of a large building.

-तान a. melodious.

-तार a.

1 very bright.

-2 very loud; सुतारैः फूत्कारैः शिव शिव शिवेति प्रतनुमः Bh.3.2.

-3 having a beautiful pupil (as an eye). (

-रः) a kind of perfume. (

-रा) (in Sāṁkhya) one of the nine kinds of acquiescence.

-तिक्तकः the coral tree.

-तीक्ष्ण a.

1 very sharp.

-2 very pungent.

-3 acutely painful.

(-क्ष्णः) 1 the Śigru tree.

-2 N. of a sage; नाम्ना सुतीक्ष्णश्चरितेन दान्तः R.13.41. ˚दशनः an epithet of Śiva.

-तीर्थः 1 a good preceptor.

-2 N. of Śiva. -a. easily crossed or traversed.

-तुङ्ग a. very lofty or tall.

(-ङ्गः) 1 the cocoa-nut tree.

-2 the culminating point of a planet.

-तुमुल a. very loud.

-तेजन a. well-pointed, sharpened. (

-नः) a well-pointed arrow.

-तेजस् a.

1 very sharp.

-2 very bright, or splendid.

-3 very mighty. (-m.) a worshipper of the sun.

-दक्षिण a.

1 very sincere or upright.

-2 liberal or rich in sacrificial gifts; यज्ञैर्भूरिसुदक्षिणैः सुविहितैः संप्राप्यते यत् फलम् Pt.1. 31.

-3 very skilful.

-4 very polite. (

-णा) N. of the wife of Dilīpa; तस्य दाक्षिण्यरूढेन नाम्ना मगधवंशजा पत्नी सुदक्षिणेत्यासीत् R.1.31;3.1.

-दण्डः a cane, ratan.

-दत् a. (

-ती f.) having handsome teeth; जगाद भूयः सुदतीं सुनन्दा R.6.37.

-दन्तः 1 a good tooth.

-2 an actor; a dancer. (

-न्ती) the female elephant of the north-west quarter.

-दर्श a. lovely, gracious looking; सुदर्शः स्थूललक्षयश्च न भ्रश्येत सदा श्रियः Mb.12.56.19 (com. सुदर्शः प्रसन्नवक्त्रः).

-दर्शन a. (

-ना or

-नी f.)

1 good-looking, beautiful, handsome.

-2 easily seen. (

-नः) the discus of Viṣṇu; as in कृष्णो$प्यसु- दर्शनः K.

-2 N. of Śiva.

-3 of mount Meru.

-4 a vul- ture. (

-नी, -नम्) N. of Amarāvatī, Indra's capital. (

-नम्) N. of Jambudvīpa.

-दर्शना 1 a handsome wo- man.

-2 a woman.

-3 an order, a command.

-4 a kind of drug.

-दास् a. very bountiful.

-दान्तः a Buddhist.

-दामन् a. one who gives liberally. (-m.)

1 a cloud.

-2 a moun- tain.

-3 the sea.

-4 N. of Indra's elephant.

-5 N. of a very poor Brāhmaṇa who came to Dvārakā with only a small quantity of parched rice as a present to his friend Kṛiṣṇa, and was raised by him to wealth and glory.

-दायः 1 a good or auspicious gift.

-2 a special gift given on particular solemn occasions.

-3 one who offers such a gift.

-दिनम् 1 a happy or auspicious day.

-2 a fine day or weather (opp दुर्दिनम्); so सुदिनाहम् in the same sense.

-दिह् a. well-polished, bright.

-दीर्घ a. very long or extended. (

-र्घा) a kind of cucumber.

-दुराधर्ष a.

1 very hard to get.

-2 quite intolerable.

-दुरावर्त a. a very hard to be convinced.

-दुरासद a. unapproachable.

-दुर्जर a. very difficult to be digested.

-दुर्मनस् a. very troubled in mind.

-दुर्मर्ष a. quite in- tolerable.

-दुर्लभ a. very scarce or rare.

-दुश्चर a.

1 inaccessible.

-2 very painful.

-दुश्चिकित्स a. very difficult to be cured.

-दुष्प्रभः a chameleon.

-दूर a. very distant or remote. (

-सुदूरम् means

1 to a great distance.

-2 to a very high degree, very much; सुदूरं पीडयेत् कामः शरद्गुणनिरन्तरः Rām.4.3.12.

-सुदूरात् 'from afar, from a distance').

-दृढ a. very firm or hard, compact.

-दृश् a. having beautiful eyes. (-f.) a pretty woman.

-देशिकः a good guide.

-धन्वन् a. having an excellent bow. (-m.)

1 a good archer or bowman.

-2 Ananta, the great serpent.

-3 N. of Viśvakarman. ˚आचार्यः a mixed caste; वैश्यात्तु जायते व्रात्यात् सुधन्वाचार्य एव च Ms.1.23.

-धर्मन् a. attentive to duties. (-f.) the council or assembly of gods. (-m.)

1 the hall or palace of Indra.

-2 one diligent in properly maintaining his family.

-धर्मा, -र्मी 1 the council or assembly of gods (देवसभा); ययावुदीरितालोकः सुधर्मानवमां सभाम् R.17.27.

-2 (सुधर्मा) N. of Dvārakā; दिवि भुव्यन्तरिक्षे च महोत्पातान् समु- त्थितान् । दृष्ट्वासीनान् सुधर्मायां कृष्णः प्राह यदूनिदम् ॥ Bhāg.11.3. 4;1.14.34.

-धात a. well cleaned.

-धार a. well-pointed (as an arrow).

-धित a. Ved.

1 perfect, secure.

-2 kind, good.

-3 happy, prosperous.

-4 well-aimed or directed (as a weapon).

-धी a. having a good understanding, wise, clever, intelligent. (

-धीः) a wise or intelligent man, learned man or pandit. (-f.) a good under- standing, good sense, intelligence. ˚उपास्यः

1 a particu- lar kind of royal palace.

-2 N. of an attendant on Kṛiṣṇa. (

-स्यम्) the club of Balarāma. ˚उपास्या

1 a woman.

-2 N. of Umā, or of one of her female com- panions.

-3 a sort of pigment.

-ध्रूम्रवर्णा one of the seven tongues of fire.

-नन्दम् N. of Balarāma's club; प्रतिजग्राह बलवान् सुनन्देनाहनच्च तम् Bhāg.1.67.18.

-नन्दः a kind of royal palace.

-नन्दा 1 N. of a woman.

-2 N. of Pārvatī; L. D. B.

-3 yellow pigment; L. D. B.

-नयः 1 good conduct.

-2 good policy.

- नयन a. having beau- tiful eyes. (

-नः) a deer.

(-ना) 1 a woman having beautiful eyes.

-2 a woman in general.

-नाभ a.

1 having a beautiful navel.

-2 having a good nave or cen- tre.

(-भः) 1 a mountain.

-2 the Maināka mountain, q. v. (

-भम्) a wheel, discus (सुदर्शन); ये संयुगे$चक्षत तार्क्ष्यपुत्रमंसे सुनाभायुधमापतन्तम् Bhāg.3.2.24.

-नालम् a red water-lily.

-निःष्ठित a. quite ready.

-निर्भृत a. very lonely or private. (

-तम्) ind. very secretly or closely, very narrowly, privately.

-निरूढ a. well-purged by an injection; Charaka.

-निरूहणम् a good purgative.

-निर्णिक्त a. well polished.

-निश्चलः an epithet of Śiva.

-निषण्णः (-कः) the herb Marsilea Quadrifolia (Mar. कुऱडू).

-निहित a. well-established.

-नीत a.

1 well-con- ducted, well-behaved.

-2 polite, civil.

(-तनि) 1 good conduct or behaviour.

-2 good policy or prodence.

-नीतिः f.

1 good conduct, good manners, propriety.

-2 good policy.

-3 N. of the mother of Dhruva, q. v.

-नीथ a. well-disposed, well conducted, righteous, vir- tuous, good.

(-थः) 1 a Brāhmaṇa.

-2 N. of Śiśupāla, q. v.; तस्मिन्नभ्यर्चिते कृष्णे सुनीथः शत्रुकर्षणः Mb.1.39.11.

-3 Ved. a good leader.

-नील a. very black or blue. (

-लः) the pomegranate tree. (

-ला) common flax.

(-लम्), -नीलकः a blue gem.

-नु n. water.

-नेत्र a. having good or beautiful eyes.

-पक्व a.

1 well-cooked.

-2 thoroughly matured or ripe. (

-क्वः) a sort of fra- grant mango.

-पठ a. legible.

-पत्नी a woman having a good husband.

-पत्र a.

1 having beautiful wings.

-2 well-feathered (an arrow).

-पथः 1 a good road.

-2 a good course.

-3 good conduct.

-पथिन् m. (nom. sing. सुपन्थाः) a good road.

-पद्मा orris root.

-परीक्षित a. well-examined.

-पर्ण a. (

-र्णा or

-र्णी f.)

1 well-winged; तं भूतनिलयं देवं सुपर्णमुपधावत Bhāg.8.1.11.

-2 having good or beautiful leaves.

(-र्णः) 1 a ray of the sun.

-2 a class of bird-like beings of a semi-divine charac- ter.

-3 any supernatural bird.

-4 an epithet of Garuḍa; ततः सुपर्णव्रजपक्षजन्मा नानागतिर्मण्डलयन् जवेन Ki.16.44.

-5 a cock.

-6 the knowing (ज्ञानरूप); देहस्त्वचित्पुरुषो$यं सुपर्णः क्रुध्येत कस्मै नहि कर्ममूलम् Bhāg.11.23.55.

-7 Any bird; द्वा सुपर्णा सयुजा सखाया समानं वृक्षं परिषस्वजाते Muṇd. 3.1.1. ˚केतुः N. of Viṣṇu; तमकुण्ठमुखाः सुपर्णकेतोरिषवः क्षिप्तमिषुव्रजं परेण Śi.2.23.

-पर्णकः = सुपर्ण.

-पर्णा, -पर्णी f.

1 a number of lotuses.

-2 a pool abounding in lotuses.

-3 N. of the mother of Garuḍa.

-पर्यवदात a. very clean.

-पर्याप्त a.

1 very spacious; तस्य मध्ये सुपर्याप्तं कारयेद् गृहमात्मनः Ms.7.76.

-2 well-fitted.

-पर्वन् a. well- jointed, having many joints or knots. (-m.)

1 a bam- boo.

-2 an arrow.

-3 a god, deity; विहाय या सर्वसुपर्व- नायकम् N.4.9;14.41,76.

-4 a special lunar day (as the day of full or new moon, and the 8th and 14th day of each fortnight).

-5 smoke. (-f.) white Dūrvā grass.

-पलायित a.

1 completely fled or run away.

-2 skilfully retreated.

-पाक्यम् a kind of medicinal salt (Mar. बिडलोण).

-पात्रम् 1 a good or suitable vessel, worthy receptacle.

-2 a fit or competent person, any one well-fitted for an office, an able person.

-पाद् (

-पाद् or

-पदी f.) having good or handsome feet.

-पार्श्वः 1 the waved-leaf fig-tree (प्लक्ष).

-2 N. of the son of Sampāti, elder brother of Jaṭāyu.

-पालि a. distinguished.

-पीतम् 1 a carrot.

-2 yellow sandal. (

-तः) the fifth Muhūrta.

-पुंसी a woman having a good husband.

-पुरम् a strong fortress.

-पुष्प a. (

-ष्पा or

-ष्पी f.) having beautiful flowers.

(-ष्पः) 1 the coral tree.

-2 the Śirīṣa tree. (

-ष्पी) the plantain tree.

(-ष्पम्) 1 cloves.

-2 the menstrual excretion.

-पुष्पित a.

1 well blossomed, being in full flower.

-2 having the hair thrilling or bristling.

-पूर a.

1 easy to be filled; सुपूरा स्यात् कुनदिका सुपूरो मूषिकाञ्जलिः Pt.1.25.

-2 well-filling. (

-रः) a kind of citron (बीजपूर).

-पूरकः the Baka-puṣpa tree.

-पेशस् a. beautiful, tender; रत्नानां पद्मरागो$स्मि पद्मकोशः सुपेशसाम् Bhāg.11.16.3. ˚कृत् m. a kind of fly; Bhāg.11.7.34.

-प्रकाश a.

1 manifest, apparent; ज्येष्ठे मासि नयेत् सीमां सुप्रकाशेषु सेतुषु Ms.8.245.

-2 public, notorious.

-प्रतर्कः a sound judgment.

-प्रतिभा spirituous liquor.

-प्रतिष्ठ a.

1 standing well.

-2 very celebrated, renowned, glorious, famous.

(-ष्ठा) 1 good position.

-2 good reputation, fame, celebrity.

-3 esta- blishment, erection.

-4 installation, consecration.

-प्रतिष्ठित a.

1 well-established.

-2 consecrated.

-3 ce- lebrated. (

-तः) the Udumbara tree.

-प्रतिष्णात a.

1 thoroughly purified.

-2 well-versed in.

-3 well-investi- gated, clearly ascertained or determined.

-प्रतीक a.

1 having a beautiful shape, lovely, handsome; भगवान् भागवतवात्सल्यतया सुप्रतीकः Bhāg.5.3.2.

-2 having a beau- tiful trunk.

(-कः) 1 an epithet of Kāmadeva.

-2 of Śiva.

-3 of the elephant of the north-east quarter.

-4 An honest man; स्तेयोपायैर्विरचितकृतिः सुप्रतीको यथास्ते Bhāg.1.8.31.

-प्रपाणम् a good tank.

-प्रभ a. very brilliant, glorious. (

-भा) one of the seven tongues of fire.

-प्रभातम् 1 an auspicious dawn or day-break; दिष्टथा सुप्रभातमद्य यदयं देवो दृष्टः U.6.

-2 the earliest dawn.

-प्रभावः omnipotence.

-प्रमाण a. large-sized.

-प्रयुक्तशरः a skilful archer.

-प्रयोगः 1 good management or ap- plication.

-2 close contact.

-3 dexterity.

-प्रलापः good speech, eloquence.

-प्रसन्नः N. of Kubera.

-प्रसाद a. very gracious or propitious. (

-दः) N. of Śiva.

-प्रातम् a fine morning.

-प्रिय a. very much liked, agreeable. (

-यः) (in prosody) a foot of two short syllables.

(-या) 1 a charming woman.

-2 a beloved mistress.

-प्रौढा a marriageable girl.

-फल a.

1 very fruitful, very productive.

-2 very fertile.

(-लः) 1 the pomegranate tree.

-2 the jujube.

-3 the Karṇikāra tree.

-4 a kind of bean.

(-ला) 1 a pumpkin, gourd.

-2 the plan- tain tree.

-3 a variety of brown grape.

-4 colocynth.

-फेनः a cuttle-fish bone.

-बन्धः sesamum.

-बभ्रु a. dark-brown.

-बल a. very powerful.

(-लः) 1 N. of Śiva.

-2 N. of the father of Śakuni.

-बान्धवः N. of Śiva.

-बाल a. very childish.

-बाहु a.

1 handsome- armed.

-2 strong-armed. (

-हुः) N. of a demon, brother of Mārīcha, who had become a demon by the curse of Agastya. He with Mārīcha began to disturb the sacrifice of Viśvāmitra, but was defeated by Rāma. and Lakṣmaṇa; यः सुबाहुरिति राक्षसो$परस्तत्र तत्र विससर्प मायया R.11.29.

-बीजम् good seed; सुबीजं चैव सुक्षेत्रे जातं संपद्यते तथा Ms.1.69.

(-जः) 1 N. of Śiva.

-2 the poppy.

-बोध a.

1 easily apprehended or understood. (

-धः) good information or advice.

-ब्रह्मण्यः 1 an epithet of Kārtikeya.

-2 N. of one of the sixteen priests employed at a sacrifice.

-भग a.

1 very fortu- nate or prosperous, happy, blessed, highly favoured.

-2 lovely, charming, beautiful, pretty; न तु ग्रीष्मस्यैवं सुभगमपराद्धं युवतिषु Ś.3.9; Ku.4.34; R.11.8; Māl.9.

-3 pleasant, grateful, agreeable, sweet; दिवसाः सुभगा- दित्याश्छायासलिलदुर्भगाः Rām.3.16.1; श्रवणसुभग M.3.4; Ś.1.3.

-4 beloved, liked, amiable, dear; सुमुखि सुभगः पश्यन् स त्वामुपैतु कृतार्थताम् Gīt.5.

-5 illustrious.

(-गः) 1 borax.

-2 the Aśoka tree.

-3 the Champaka tree.

-4 red amarnath. (

-गम्) good fortune. ˚मानिन्, सुभगं- मन्य a.

1 considering oneself fortunate, amiable, pleasing; वाचालं मां न खलु सुभगंमन्यभावः करोति Me.96.

-2 vain, flattering oneself.

-भगा 1 a woman beloved by her hus- band, a favourite wife.

-2 an honoured mother.

-3 a kind of wild jasmine.

-4 turmeric.

-5 the Priyaṅgu creeper.

-6 the holy basil.

-7 a woman having her husband alive (सौभाग्यवती); जयशब्दैर्द्विजाग्र्याणां सुभगानर्तितै- स्तथा Mb.7.7.9.

-8 a five-year old girl representing Durgā at festivals.

-9 musk. ˚सुत the son of a favou- rite wife.

-भङ्गः the cocoa-nut tree.

-भटः a great war- rior, champion, soldier.

-भट्टः a learned man.

-भद्र a. very happy or fortunate. (

-द्रः) N. of Viṣṇu; साकं साकम्पमंसे वसति विदधती बासुभद्रं सुभद्रम् Viṣṇupāda S.31. (

-द्रा) N. of the sister of Balarāma and Kṛiṣṇa, married to Arjuna q. v. She bore to him a son named Abhimanyu.

-भद्रकः 1 a car for carrying the image of a god.

-2 the Bilva tree.

-भाषित a.

1 spoken well or eloquent.

(-तम्) 1 fine speech, eloquence, learning; जीर्णमङ्गे सुभाषितम् Bh.3.2.

-2ल a witty saying, an apophthegm, an apposite saying; सुभाषितेन गीतेन युवतीनां च लीलया । मनो न भिद्यते यस्य स वै मुक्तो$थवा पशुः Subhāṣ.

-3 a good remark; बालादपि सुभाषितम् (ग्राह्यम्).

-भिक्षम् 1 good alms, successful begging.

-2 abundance of food, an abundant supply of provisions, plenty of corn &c.

-भीरकः the Palāśa tree.

-भीरुकम् silver.

-भूतिः 1 well-being, wel- fare.

-2 the Tittira bird; Gīrvāṇa.

-भूतिकः the Bilva tree.

-भूषणम् a type of pavilion where a ceremony is performed on a wife's perceiving the first signs of con- ception; सुभूषणाख्यं विप्राणां योग्यं पुंसवनार्थकम् Māna.34.354.

-भृत a.

1 well-paid.

-2 heavily laden.

-भ्रू a. having beautiful eyebrows. (

-भ्रूः f.) a lovely woman. (N. B. The vocative singular of this word is strictly सुभ्रूः; but सुभ्रु is used by writers like Bhaṭṭi. Kālidāsa, and Bhavabhūti; हा पितः क्वासि हे सुभ्रु Bk.6.17; so V.3.22; Ku.5.43; Māl.3.8.)

-मङ्गल a.

1 very auspicious.

-2 abounding in sacrifices.

-मति a. very wise. (

-तिः f.)

1 a good mind or disposition, kindness, benevolence, friendship.

-2 a favour of the gods.

-3 a gift, blessing.

-4 a prayer, hymn.

-5 a wish or desire.

-6 N. of the wife of Sagara and mother of 6, sons.

-मदनः the mango tree.

-मदात्मजा a celestial damsel.

-मधुरम् a very sweet or gentle speech, agreeable words.

-मध्य, -मध्यम a. slender-waisted.

-मध्या, -मध्यमा a graceful woman.

-मन a. very charming, lovely, beautiful.

(-नः) 1 wheat.

-2 the thorn-apple. (

-ना) the great-flowered jasmine.

-मनस् a.

1 good-minded, of a good disposition, benevolent; शान्तसंकल्पः सुमना यथा स्याद्वीतमन्युर्गौतमो माभिमृत्यो Kaṭh.1.1.

-2 well-pleased, satisfied; (hence

-सुमनीभू = to be at ease; जिते नृपारौ समनीभवन्ति शद्बायमानान्यशनैरशङ्कम् Bk.2.54.). (-m.)

1 a god, divinity.

-2 a learned man.

-3 a student of the Vedas.

-4 wheat.

-5 the Nimba tree. (-f., n.; said to be pl. only by some) a flower; मुमुचुर्मुनयो देवाः सुमनांसि मुदान्विताः Bhāg.1.3.7; रमणीय एष वः सुमनसां संनिवेशः Māl.1. (where the adjectival; sense in 1 is also intended); किं सेव्यते सुमनसां मनसापि गन्धः कस्तू- रिकाजननशक्तिभृता मृगेण R.G; Śi.6.66. ˚वर्णकम् flowers, unguent or perfume etc. for the body; सा तदाप्रभृति सुमनो- वर्णकं नेच्छति Avimārakam 2. (-f.)

1 the great-flowered jasmine.

-2 the Mālatī creeper. ˚फलः the woodapple. ˚फलम् nutmeg.

-मनस्क a. cheerful, happy.

-मन्तु a.

1 advising well.

-2 very faulty or blameable. (-m.) a good adviser.

-मन्त्रः N. of the charioteer of Daśāratha.

-मन्दभाज् a. very unfortunate.

-मर्दित a. much harassed.

-मर्षण a. easy to be borne.

-मित्रा 1 N. of one of the wives of Daśāratha and mother of Lakṣmaṇa and Śatrughna.

-मुख a. (

-खा or

-खी f.)

1 having a beautiful face, lovely.

-2 pleasing.

-3 disposed to, eager for; सुरसद्मयानसुमुखी जनता Ki.6.42.

-4 favour- able, kind.

-5 well-pointed (as an arrow).

-6 (सुमुखा) having a good entrance.

(-खः) 1 a learned man.

-2 an epithet of Garuḍa.

-3 of Gaṇeśa; सुमुखश्चैकदन्तश्च कपिलो गजकर्णकः Maṅgal. S.1.

-4 of Śiva.

(-खम्) 1 the scratch of a finger-nail.

-2 a kind of building.

(-खा, -खी) 1 a handsome woman.

-2 a mirror.

-मूलकम् a carrot.

-मृत a. stone-dead.

-मेखलः the Muñja grass.

-मेधस a. having a good understanding, wise, intelligent; इमे अङ्गिरसः सत्रमासते$द्य सुमेधसः Bhāg.9.4.3. (-m.) a wise man. (-f.) heart-pea.

-मेरुः 1 the sac- red mountain Meru, q. v.

-2 N. of Śiva.

-यन्त्रित a.

1 well-governed.

-2 self-controlled.

-यमाः a parti- cular class of gods; जातो रुचेरजनयत् सुयमान् सुयज्ञ आकूति- सूनुरमरानथ दक्षिणायाम् Bhāg.2.7.2.

-यवसम् beautiful grass, good pasturage.

-यामुनः 1 a palace.

-2 N. of Viṣṇu.

-युक्तः N. of Śiva.

-योगः 1 a favourable junc- ture.

-2 good opportunity.

-योधनः an epithet of Duryodhana q. v.

-रक्त a.

1 well coloured.

-2 im- passioned.

-3 very lovely.

-4 sweet-voiced; सुरक्तगोपी- जनगीतनिःस्वने Ki.4.33.

-रक्तकः 1 a kind of red chalk.

-2 a kind of mango tree.

-रङ्गः 1 good colour.

-2 the orange.

-3 a hole cut in a house (सुरङ्गा also in this sense).

(-ङ्गम्) 1 red sanders.

-2 vermilion. ˚धातुः red chalk. ˚युज् m. a house-breaker.

-रङ्गिका the Mūrvā plant.

-रजःफलः the jack-fruit tree.

-रञ्जनः the betel nut tree.

-रत a.

1 much sported.

-2 playful.

-3 much enjoyed.

-4 compassionate, tender.

(-तम्) 1 great delight or enjoyment.

-2 copulation, sexual union or intercourse, coition; सुरतमृदिता बालवनिता Bh.2. 44. ˚गुरुः the husband; पर्यच्छे सरसि हृतें$शुके पयोभिर्लोलाक्षे सुरतगुरावपत्रपिष्णोः Śi.8.46. ˚ताण्डवम् vigorous sexual movements; अद्यापि तां सुरतताण्डवसूत्रधारीं (स्मरामि) Bil. Ch. Uttara.28. ˚ताली

1 a female messenger, a go-between.

-2 a chaplet, garland for the head. ˚प्रसंगः addiction to amorous pleasures; कालक्रमेणाथ योः प्रवृत्ते स्वरूपयोग्ये सुरत- प्रसंगे Ku.1.19.

-रतिः f. great enjoyment or satis- faction.

-रस a. well-flavoured, juicy, savoury.

-2 sweet.

-3 elegant (as a composition). (

-सः, -सा) the plant सिन्धुवार. (

-सा) N. of Durgā. (

-सा, -सम्) the sacred basil.

(-सम्) 1 gum-myrrh.

-2 fragrant grass.

-राजन् a. governed by a good king; सुराज्ञि देशे राजन्वान् Ak. (-m.)

1 a good king.

-2 a divinity.

-राजिका a small house-lizard.

-राष्ट्रम् N. of a country on the western side of India (Surat). ˚जम् a kind of poison.

-2 a sort of black bean (Mar. तूर). ˚ब्रह्मः a Brāhmaṇa of Surāṣṭra.

-रूप a.

1 well-formed, handsome, love- ly; सुरूपा कन्या.

-2 wise, learned. (

-पः) an epithet of Śiva.

-रूहकः a horse resembling an ass.

-रेतस् n. mental power (चिच्छक्ति); सुरेतसादः पुनराविश्य चष्टे Bhāg. 5.7.14.

-रेभ a. fine-voiced; स्यन्दना नो चतुरगाः सुपेभा वाविपत्तयः । स्यन्दना नो च तुरगाः सुरेभा वा विपत्तयः ॥ Ki.15.16. (

-भम्) tin.

-लक्षण a.

1 having auspicious or beautiful marks.

-2 fortunate.

(-णम्) 1 observing, examining carefully, determining, ascertaining.

-2 a good or auspicious mark.

-लक्षित a. well determined or ascertained; तुलामानं प्रतीमानं सर्वं च स्यात् सुलक्षितम् Ms.8.43.

-लग्नः, -ग्नम् an auspicious moment.

-लभ a.

1 easy to be obtained, easy of attainment, attainable, feasible; न सुलभा सकलेन्दुमुखी च सा V.2.9; इदमसुलभवस्तुप्रार्थनादुर्नि- वारम् 2.6.

-2 ready for, adapted to, fit, suitable; निष्ठ्यूतश्चरणोपभोगसुलभो लाक्षारसः केनचित् Ś.4.4.

-3 natural to, proper for; मानुषतासुलभो लघिमा K. ˚कोप a. easily provoked, irascible.

-लिखित a. well registered.

-लुलित a.

1 moving playfully.

-2 greatly hurt, injured.

-लोचन a. fine-eyed. (

-नः) a deer.

(-ना) 1 a beauti- ful woman.

-2 N. of the wife of Indrajit.

-लोहकम् brass.

-लोहित a. very red. (

-ता) one of the seven tongues of fire.

-वक्त्रम् 1 a good face or mouth.

-2 correct utterance. (

-क्त्रः) N. of Śiva.

-वचनम्, -वचस् n. eloquence. -a. eloquent.

-वयस् f. a hermaphrodite.

-वर्चकः, -वर्चिकः, -का, -वर्चिन् m. natron, alkali.

-वर्चला 1 N. of the wife of the sun; तं चाहमनुवर्तिष्ये यथा सूर्यं सुवर्चला Rām.2.3.3.

-2 linseed.

-वर्चसः N. of Śiva.

-वर्चस्क a. splendid, brilliant.

-वर्ण see s. v.

-वर्तित 1 well rounded.

-2 well arranged.

-वर्तुलः a water-melon.

-वसन्तः 1 an agreeable vernal season.

-2 the day of full moon in the month of Chaitra, or a festival celebrated in honour of Kāmadeva in that month (also सुवसन्तकः in this sense).

-वह a.

1 bearing well, patient.

-2 patient, enduring.

-3 easy to be borne-

(-हा) 1 a lute.

-2 N. of several plants like रास्ना, निर्गुण्डी &c.; Mātaṅga L.1.1.

-वासः 1 N. of Śiva.

-2 a pleasant dwelling.

-3 an agreeable perfume or odo- ur.

-वासकः a water-melon.

-वासरा cress.

-वासिनी 1 a woman married or single who resides in her father's house.

-2 a married woman whose husband is alive.

-विक्रान्त a. very valiant or bold, chivalrous; सुविक्रान्तस्य नृपतेः सर्वमेव महीतलम् Śiva. B.16.45. (

-न्तः) a hero. (

-न्तम्) heroism.

-विग्रह a. having a beautiful figure.

-विचक्षण a. very clever, wise.

-विद् m. a learned man, shrewd person. (-f.) a shrewd or clever woman.

-विदः 1 an attendant on the women's apartments.

-2 a king.

-विदग्ध a. very cunning, astute.

-विदत् m. a king

-विदत्रम् 1 a household, family.

-2 wealth.

-3 grace, favour.

-विदल्लः an attendant on the women's apart- ments (wrongly for सौविदल्ल q. v.). (

-ल्लम्) the wo- men's apartments, harem.

-विदल्ला a married woman.

-विध a. of a good kind.

-विधम् ind. easily.

-विधिः a good rule, ordinance.

-विनीत a.

1 well trained, modest.

-2 well executed. (

-ता) a tractable cow.

-विनेय a. easy to be trained or educated.

-विभक्त a. well pro- portioned, symmetrical.

-विरूढ a.

1 fully grown up or developed.

-2 well ridden.

-विविक्त a.

1 solitary (as a wood).

-2 well decided (as a question).

-विहित a.

1 well-placed, well-deposited.

-2 well-furnished, well- supplied, well-provided, well-arranged; सुविहितप्रयोगतया आर्यस्य न किमपि परिहास्यते Ś.1; कलहंसमकरन्दप्रेवशावसरे तत् सुविहितम् Māl.1.

-3 well done or performed.

-4 well satisfied (by hospitality); अन्नपानैः सुविहितास्तस्मिन् यज्ञे महात्मनः Rām.1.14.16.

-वी(बी)ज a. having good seed.

(-जः) 1 N. of Śiva.

-2 the poppy. (

-जम्) good seed.

-वीरकम् 1 a kind of collyrium.

-2 sour gruel (काञ्जिक); सुवीरकं याच्यमाना मद्रिका कर्षति स्फिचौ Mb.8.4.38.

-वीराम्लम् sour rice-gruel.

-वीर्य a.

1 having great vigour.

-2 of heroic strength, heroic, chivalrous.

(-र्यम्) 1 great heroism

-2 abundance of heroes.

-3 the fruit of the jujube. (

-र्या) wild cotton.

-वृक्तिः f.

1 a pure offering.

-2 a hymn of praise.

-वृत्त a.

1 well-behaved, virtuous, good; मयि तस्य सुवृत्त वर्तते लघुसंदेशपदा सरस्वती R. 8.77.

-2 well-rounded, beautifully globular or round; मृदुनातिसुवृत्तेन सुमृष्टेनातिहारिणा । मोदकेनापि किं तेन निष्पत्तिर्यस्य सेवया ॥ or सुमुखो$पि सुवृत्तो$पि सन्मार्गपतितो$पि च । महतां पादलग्नो$पि व्यथयत्येव कष्टकः ॥ (where all the adjectives are used in a double sense). (

-त्तम्) a good or virtuous conduct; भर्तुश्चिन्तानुवर्तित्वं सुवृत्तं चानुजीविनाम् Pt.1.69. (

-त्ता) a sort of grape.

-वेल a.

1 tranquil, still.

-2 humble, quiet. (

-लः) N. of the Trikūṭa mountain.

-व्रत a. strict in the observance of religious vows, strictly virtuous or religious. (

-तः) a religious student.

(-ता) 1 a virtuous wife.

-2 a tractable cow, one easily milked.

-शंस a. well spoken of, famous, glorious, commendable.

-शक a. capable of being easily done.

-शर्मन् (m., f.) a person desiring intercourse (Uṇ.4. 165].

-शल्यः the Khadira tree.

-शाकम् undried ginger.

-शारदः N. of Śiva.

-शासित a. kept under control, well-controlled.

-शिक्षित a. well-taught, trained, well- disciplined.

-शिखः fire.

(-खा) 1 a peacock's crest.

-2 a cock's comb.

-शीतम् yellow sandal-wood.

-शीम a. cold, frigid. (

-मः) coldness

-शील a. good-tempered, amiable.

(-ला) 1 N. of the wife of Yama.

-2 N. of one of the eight favourite wives of Kriṣṇa.

-शेव a. full of happiness; pleasant to be resorted; एष पन्था उरुगायः मुशेवः Ait. Br.7.13.11.

-शोण a. dark-red.

-श्रीका the gum olibanum tree.

-श्रुत a.

1 well heard.

-2 versed in the Vedas.

-3 gladly heard (also an ex- clamation at a श्राद्ध); पित्रे स्वदितमित्येव वाच्यं गोष्ठे तु सुश्रुतम् Ms.3.254. (

-तः) N. of the author of a system of medicine, whose work, together with that of Charaka, is regardad as the oldest medical authority, and held in great esteem in India even to this day.

-श्लिष्ट a.

1 well-arranged or united.

-2 well-fitted; Māl.1.

-श्लेषः close union or embrace.

-श्लोक्य a. very famous; तेजीयसामपि ह्येतन्न सुश्लोक्यं जगद्गुरो Bhāg.3.12.31.

-संवीत a.

1 well-girt; स ददर्श ततः श्रीमान् सुग्रीवं हेमपिङ्गलम् । सुसंवीतम्... Rām.4.16.15.

-2 well dressed.

-संवृतिः good concealment. a. well-concealed; परितप्तो$प्यपरः सुसंवृतिः Śi.16.23.

-संस्कृत a.

1 well cooked or prepared.

-2 kept in good order; सुसंस्कृतोपस्करया व्यये चामुक्तहस्तया Ms.5.15.

-संगृहीत a.

1 well controlled or governed; सुसंगृहीतराष्ट्रो हि पार्थिवः सुखमेधते Ms.7.113.

-2 well received.

-3 well kept.

-4 well abridged.

-संध a. true to a promise.

-संनत a. well-directed (as an arrow).

-सत्या N. of the wife of Janaka.

-सदृश् a. agreeable to look at.

-समाहित a.

1 well arranged, beautifully adorned; very beautiful; ऋतुकालं प्रतीक्षन्ते नार्थिनः सुसमाहिते । संगमं त्वहमिच्छामि त्वया सह सुमध्यमे ॥ Rām.1.48.18.

-2 completely loaded; तद्यथानः सुसमा- हितमुत्सर्जद्यायात् Bṛi. Up.4.3.35.

-3 Very intent, attentive.

-समीहित a. much desired.

- सरण N. of Śiva.

-सह a.

1 easy to be borne.

-2 bearing or enduring well. (

-हः) an epithet of Śiva.

-सहाय a. having a good companion; प्रणेतुं शक्यते दण्डः सुसहायेन धीमता Ms.7.31.

-साधित a. well trained or educated.

-सार a. having good sap or essence.

(-रः) 1 good sap, essence, or substance.

-2 competence.

-3 the red-flowering Kha- dira tree.

-सारवत् n. crystal.

-सिकता 1 good sand.

-2 gravel.

-3 sugar.

-सुरप्रिया jasmine.

-सेव्य a. to be well or easily followed (as a road).

-सौभगम् con- jugal felicity.

-स्थ a.

1 well-suited, being in a good sense.

-2 in health, healthy, faring well.

-3 in good or prosperous circumstances, prosperous.

-4 happy, fortunate. (

-स्थम्) a happy state, well-being; प्रह्लाद सुस्थरूपोसि पश्यन् व्यसनमात्मनः Mb.12.222.12; सुस्थे को वा न पण्डितः H.3.114.

-स्थित a. in the same sense as सुस्थ. (

-तम्) a house with a gallery on all sides.

-स्थितिः (also सुस्थता) f.

1 good condition, well-being, welfare, happiness.

-2 health, convalescence.

-स्थिर a.

1 stable.

-2 resolute, cool.

-स्नातः 1 one who bathes at the end of a sacrifice; L. D. B.

-2 well purified by bathing.

-स्मित a. pleasantly smiling. (

-ता) a woman with a pleased or smiling countenance.

-स्वपनः an epithet of Śiva.

-स्वर a.

1 melodious, harmonious.

-2 loud. ˚यन्त्रकम् a kind of musical instrument; युता सुस्वरयन्त्रकैः Śukra.1.247.

-हित a.

1 very fit or suitable, appro- priate.

-2 beneficial, salutary.

-3 friendly, affection- ate.

-4 satisfied; सहस्रनेत्रः सुहितत्वमाप न Rām. ch.2.64. (

-ता) one of the seven tongues of fire.

-हृद् a. having a kind heart, cordial, friendly, loving, affectionate; सुहृदः सुहृदो$न्यांश्च दुर्हृदश्चापि दुर्हृदः । सम्यक्प्रवृत्तान् पुरुषान्नसम्यगनुपश्यतः ॥ Mb.3.28.36. (-m.)

1 a friend; सुहृदः पश्य वसन्त किं स्थितम् Ku.4.27; मन्दायन्ते न खलु सुहृदामभ्युपेतार्थकृत्याः Me.4.

-2 an ally. ˚भेदः

1 the separation of friends.

-2 N. of the 2nd book of the हितोपदेश; मित्रलाभः सुहृद्भेदो विग्रहः संधिरेव च । पञ्चतन्त्रात्तथान्यस्माद् ग्रन्थादाकृष्य लिख्यते ॥ H. Pr.9. ˚वाक्यम् the counsel of a friend.

-हृदः a friend.

-हृदय a.

1 good-hearted.

-2 dear, affectionate, loving.

ἴδιος, ία, ον (Hom.+; s. B-D-F §286; W-S. §22, 17; Rob. 691f; Mlt-Turner 191f.—For the spelling ἵδιος s. on ὀλίγος.)

① pert. to belonging or being related to oneself, one’s own

ⓐ in contrast to what is public property or belongs to another: private, one’s own (exclusively) (opp. κοινός, as Pla., Pol. 7, 535b; Appian, Bell. Civ. 5, 41 §171; Ath. 25, 4) οὐδὲ εἷς τι τῶν ὑπαρχόντων αὐτῷ ἔλεγεν ἴδιον εἶναι nor did anyone claim that anything the person had was private property or nor did anyone claim ownership of private possessions Ac 4:32; cp. D 4:8.

ⓑ in respect to circumstance or condition belonging to an individual (opp. ἀλλότριος) κατὰ τὴν ἰδίαν δύναμιν according to each one’s capability (in contrast to that of others) Mt 25:15. τὴν δόξαν τὴν ἰ. ζητεῖ J 7:18; cp. 5:18, 43. ἕκαστος εἰς τὴν ἰδίαν πόλιν Lk 2:3 v.l. (for ἑαυτοῦ); sim. Mt 9:1 (noting the departure of Jesus to his home territory); cp. Dg 5:2. Christ ἐλευθερώσῃ πᾶσαν σάρκα διὰ τῆς ἰδίας σαρκός AcPlCor 2:6; cp. vs. 16 ἕκαστος τῇ ἰ. διαλέκτῳ ἡμῶν Ac 2:8; cp. 1:19 τῇ ἰ. διαλέκτῳ αὐτῶν, without pron. 2:6 (Tat. 26, 1 τὴν ἰ. αὐτῆς … λέξιν); ἰδίᾳ δυνάμει 3:12; cp. 28:30; τἡν ἰ. (δικαιοσύνην) Ro 10:3; cp. 11:24; 14:4f. ἕκαστος τ. ἴ. μισθὸν λήμψεται κατὰ τ. ἴ. κόπον each will receive wages in proportion to each one’s labor 1 Cor 3:8. ἑκάστη τὸν ἴδιον ἄνδρα her own husband 7:2 (Diog. L. 8, 43 πρὸς τὸν ἴδιον ἄνδρα πορεύεσθαι). ἕκαστος ἴδιον ἔχει χάρισμα 7:7. ἕκαστος τὸ ἴδιον δεῖπνον προλαμβάνει (s. προλαμβάνω 1c) 1 Cor 11:21 (Eratosth.: 241 Fgm. 16 Jac. of the festival known as Lagynophoria τὰ κομισθέντα αὑτοῖς δειπνοῦσι κατακλιθέντες … κ. ἐξ ἰδίας ἕκαστος λαγύνου παρʼ αὑτῶν φέροντες πίνουσιν ‘they dine on the things brought them … and they each drink from a flagon they have personally brought’. Evaluation: συνοίκια ταῦτα ῥυπαρά• ἀνάγκη γὰρ τὴν σύνοδον γίνεσθαι παμμιγοῦς ὄχλου ‘that’s some crummy banquet; it’s certainly a meeting of a motley crew’); cp. 1 Cor 9:7; 15:38. ἕκαστος τὸ ἴ. φορτίον βαστάσει Gal 6:5.—Tit 1:12; Hb 4:10; 7:27; 9:12; 13:12.—J 4:44 s. 2 and 3b.

② pert. to a striking connection or an exclusive relationship, own (with emphasis when expressed orally, or italicized in written form) κοπιῶμεν ταῖς ἰ. χερσίν with our own hands 1 Cor 4:12 (first pers., cp. UPZ 13, 14 [158 B.C.] εἰμὶ μετὰ τ. ἀδελφοῦ ἰδίου=w. my brother; TestJob 34:3 ἀναχωρήσωμεν εἰς τὰς ἰδίας χώρας). ἐν τῷ ἰ. ὀφθαλμῷ in your own eye Lk 6:41; 1 Th 2:14; 2 Pt 3:17 (here the stability of the orthodox is contrasted with loss of direction by those who are misled by error). Ac 1:7 (God’s authority in sharp contrast to the apostles’ interest in determining a schedule of events). ἰ. θέλημα own will and ἰδία καρδία own heart or mind 1 Cor 7:37ab contrast with μὴ ἔχων ἀνάγκην ‘not being under compulsion’; hence ἰ. is not simply equivalent to the possessive gen. in the phrase ἐν τῇ καρδίᾳ αὐτοῦ. 1 Cor 6:18, ἰ. heightens the absurdity of sinning against one’s own body. Lk 10:34 (apparently the storyteller suggests that the wealthy Samaritan had more than one animal, but put his own at the service of the injured traveler). ἐπὶ τὸ ἴδιον ἐξέραμα 2 Pt 2:22 (cp. ἐπὶ τὸν ἑαυτοῦ ἔμετον Pr 26:11), with heightening of disgust. Some would put J 4:44 here (s. 1 end). εἰς τὸν ἴδιον ἀγρόν Mt 22:5 (the rude guest prefers the amenities of his own estate). Mk 4:34b (Jesus’ close followers in contrast to a large crowd). Ac 25:19 (emphasizing the esoteric nature of sectarian disputes). Js 1:14 (a contrast, not between types of desire but of sources of temptation: those who succumb have only themselves to blame). διὰ τοῦ αἵματος τοῦ ἰδίου through his own blood Ac 20:28 (so NRSV mg.; cp. the phrase SIG 547, 37; 1068, 16 ἐκ τῶν ἰδίων commonly associated with the gifts of generous officials, s. 4b. That the ‘blood’ would be associated with Jesus would be quite apparent to Luke’s publics).

③ pert. to a person, through substitution for a pronoun, own. Some of the passages cited in 2 may belong here. ἴ. is used for the gen. of αὐτός or the possess. pron., or for the possess. gen. ἑαυτοῦ, ἑαυτῶν (this use found in Hellenistic wr. [Schmidt 369], in Attic [Meisterhans³-Schw. 235] and Magnesian [Thieme 28f] ins; pap [Kuhring—s. ἀνά beg.—14; Mayser II/2, 73f]. S. also Dssm., B 120f [BS 123f], and against him Mlt. 87–91. LXX oft. uses ἴ. without emphasis to render the simple Hebr. personal suffix [Gen 47:18; Dt 15:2; Job 2:11; 7:10, 13; Pr 6:2 al.], but somet. also employs it without any basis for it in the original text [Job 24:12; Pr 9:12; 22:7; 27:15]. Da 1:10, where LXX has ἴ., Theod. uses μου. 1 Esdr 5:8 εἰς τὴν ἰδίαν πόλιν=2 Esdr 2:1 εἰς πόλιν αὐτοῦ; Mt 9:1 is formally sim., but its position in the narrative suggests placement in 1)

ⓐ with the second pers. (Jos., Bell. 6, 346 ἰδίαις χερσίν=w. your own hands). Eph 5:22 (cp. vs. 28 τὰς ἑαυτῶν γυναῖκας); 1 Th 4:11; 1 Pt 3:1.

ⓑ with the third pers. ἐν τῇ ἰδίᾳ πατρίδι J 4:44 (cp. ἐν τῇ πατρίδι αὐτοῦ: Mt 13:57; Mk 6:4; Lk 4:24, but J 4:44 is expressed in a slightly difft. form and may therefore belong in 1b above); Mt 25:14; 15:20 v.l.; J 1:41 (UPZ 13, s. 2 above: ἀδ. ἴ.); Ac 1:19; 24:24; 1 Ti 6:1; Tit 2:5, 9; 1 Pt 3:5; MPol 17:3; AcPl Ha 3, 21; 4, 27 (context uncertain); τὸ ἴδιον πλάσμα AcPlCor 2:12, 1; ἴδιον χωρίον Papias (3:3).

④ as subst., person or thing associated with an entity

ⓐ associates, relations οἱ ἴδιοι (comrades in battle: Polyaenus, Exc. 14, 20; SIG 709, 19; 22; 2 Macc 12:22; Jos., Bell. 1, 42, Ant. 12, 405; compatriots: ViHab 5 [p. 86, 7 Sch.]; Philo, Mos. 1, 177) fellow-Christians Ac 4:23; 24:23 (Just., D. 121, 3). The disciples (e.g., of a philosopher: Epict. 3, 8, 7) J 13:1. Relatives (BGU 37; POxy 932; PFay 110; 111; 112; 116; 122 al.; Vett. Val. 70, 5 ὑπὸ ἰδίων κ. φίλων; Sir 11:34; Just., A II, 7, 2 σὺν τοῖς ἰδίοις … Νῶε and D. 138, 2 Νῶε … μετὰ τῶν ἰδίων) 1 Ti 5:8; J 1:11b (the worshipers of a god are also so called: Herm. Wr. 1, 31).—Sg. τὸν ἴδιον J 15:19 v.l. (s. b below).

ⓑ home, possessions τὰ ἴδια home (Polyb. 2, 57, 5; 3, 99, 4; Appian, Iber. 23; Peripl. Eryth. 65 εἰς τὰ ἴδια; POxy 4, 9f ἡ ἀνωτέρα ψυχὴ τ. ἴδια γεινώσκει; 487, 18; Esth 5:10; 6:12; 1 Esdr 6:31 [τὰ ἴδια αὐτοῦ=2 Esdr 6:11 ἡ οἰκία αὐτοῦ]; 3 Macc 6:27, 37; 7:8; Jos., Ant. 8, 405; 416, Bell. 1, 666; 4, 528) J 16:32 (EFascher, ZNW 39, ’41, 171–230); 19:27; Ac 5:18 D; 14:18 v.l.; 21:6; AcPl Ha 8, 5. Many (e.g. Goodsp, Probs. 87f; 94–96; Field, Notes 84; RSV; but not Bultmann 34f; NRSV) prefer this sense for J 1:11a and Lk 18:28; another probability in both these pass. is property, possessions (POxy 489, 4; 490, 3; 491, 3; 492, 4 al.). ἐκ τῶν ἰδίων from his own well-stocked supply (oft. in ins e.g. fr. Magn. and Priene, also SIG 547, 37; 1068, 16 [in such ins the focus is on the generosity of public-spirited officals who use their own resources to meet public needs]; Jos., Ant. 12, 158) J 8:44. The sg. can also be used in this way τὸ ἴδιον (SIG 1257, 3; BGU 1118, 31 [22 B.C.]) J 15:19 (v.l. τὸν ἴδιον, s. a above).—τὰ ἴδια one’s own affairs (X., Mem. 3, 4, 12; 2 Macc 9:20; 11:23 v.l., 26, 29) 1 Th 4:11, here πράσσειν τὰ ἴδια=mind your own business.— Jd 6 of one’s proper sphere.

⑤ pert. to a particular individual, by oneself, privately, adv. ἰδίᾳ (Aristoph., Thu.; Diod S 20, 21, 5 et al.; ins, pap, 2 Macc 4:34; Philo; Jos., Bell. 4, 224, C. Ap. 1, 225; Ath. 8, 1f) 1 Cor 12:11; IMg 7:1.—κατʼ ἰδίαν (Machon, Fgm. 11 vs. 121 [in Athen. 8, 349b]; Polyb. 4, 84, 8; Diod S 1, 21, 6; also ins [SIG 1157, 12 καὶ κατὰ κοινὸν καὶ κατʼ ἰδίαν ἑκάστῳ al.]; 2 Macc 4:5; 14:21; JosAs 7:1; Philo, Sacr. Abel. 136; Just., D. 5, 2) privately, by oneself (opp. κοινῇ: Jos., Ant. 4, 310) Mt 14:13, 23; 17:1, 19; 20:17; 24:3; Mk 4:34a; 6:31f; 7:33 (Diod S 18, 49, 2 ἕκαστον ἐκλαμβάνων κατʼ ἰδίαν=‘he took each one aside’); 9:2 (w. μόνος added), 28; 13:3; Lk 9:10; 10:23; Ac 23:19; Gal 2:2 (on the separate meeting cp. Jos., Bell. 2, 199 τ. δυνατοὺς κατʼ ἰδίαν κ. τὸ πλῆθος ἐν κοινῷ συλλέγων; Appian, Bell. Civ. 5, 40 §170); ISm 7:2.

⑥ pert. to being distinctively characteristic of some entity, belonging to/peculiar to an individual ἕκαστον δένδρον ἐκ τ. ἰδίου καρποῦ γινώσκεται every tree is known by its own fruit Lk 6:44. τὰ ἴδια πρόβατα his (own) sheep J 10:3f. εἰς τὸν τόπον τ. ἴδιον to his own place (= the place where he belonged) Ac 1:25; cp. 20:28. The expression τοῦ ἰδίου υἱοῦ οὐκ ἐφείσατο Ro 8:32 emphasizes the extraordinary nature of God’s gift: did not spare his very own Son (Paul’s association here with the ref. to pandemic generosity, ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτο͂ν, contributes a semantic component to ἰ. in this pass.; for the pandemic theme see e.g. OGI 339, 29f; for donation of one’s own resources, ibid. 104; IGR 739, II, 59–62. For the term ὁ ἴδιος υἱός, but in difft. thematic contexts, see e.g. Diod S 17, 80, 1 of Parmenio; 17, 118, 1 of Antipater. In relating an instance in which a son was not spared Polyaenus 8, 13 has υἱὸς αὐτοῦ, evidently without emphasis, but Exc. 3, 7 inserts ἴδιος υἱός to emphasize the gravity of an officer’s own son violating an order.). 1 Cor 7:4ab. ἕκαστος ἐν. τ. ἰδίῳ τάγματι each one in his (own) turn 15:23 (cp. En 2:1 τ. ἰ. τάξιν). καιροὶ ἴδιοι the proper time (cp. Diod S 1, 50, 7 ἐν τοῖς ἰδίοις χρόνοις; likew. 5, 80, 3; Jos., Ant. 11, 171; Ps.-Clemens, Hom. 3, 16; TestSol 6:3 ἐν καιρῷ ἰ.; Just., D. 131, 4 πρὸ τῶν ἰ. καιρῶν; Mel., P. 38, 258ff) 1 Ti 2:6; 6:15; Tit 1:3; 1 Cl 20:4; cp. 1 Ti 3:4f, 12; 4:2; 5:4. ἴδιαι λειτουργίαι … ἴδιος ὁ τόπος … ἴδιαι διακονίαι in each case proper: ministrations, … place, … services 1 Cl 40:5.—In ἰδία ἐπίλυσις 2 Pt 1:20 one’s own private interpretation is contrasted with the meaning intended by the author himself or with the interpretation of another person who is authorized or competent (s. ἐπίλυσις and WWeeda, NThSt 2, 1919, 129–35).—All these pass. are close to mng. 3; it is esp. difficult to fix the boundaries here.—DELG. M-M. EDNT. TW. Spicq. Sv.

διά prep. w. gen. and acc. (Hom.+) (for lit. s. ἀνά, beg.); the fundamental idea that finds expression in this prep. is separation, esp. in the gen., with the gener. sense ‘through’; in the acc. the gener. sense also is ‘through’ (cp. the semantic range in Eng.), but primarily with a causal focus ‘owing to’.

A. w. gen.

① marker of extension through an area or object, via, through

ⓐ w. verbs of going διέρχεσθαι διὰ πάντων (sc. τόπων, EpArist 132) go through all the places Ac 9:32; cp. Mt 12:43; Lk 11:24. ἀπελεύσομαι διʼ ὑμῶν εἰς I will go through your city on the way to Ro 15:28; cp. 2 Cor. 1:16. διαβαίνειν Hb 11:29. διαπορεύεσθαι διὰ σπορίμων Lk 6:1. εἰσέρχεσθαι διὰ τῆς πύλης (Jos., Ant. 13, 229) Mt 7:13a; τ. θύρας J 10:1f; cp. vs. 9. παρέρχεσθαι διὰ τ. ὁδοῦ pass by along the road Mt 8:28; cp. 7:13b. παραπορεύεσθαι Mk 2:23; 9:30. περιπατεῖν διὰ τοῦ φωτός walk about through or in the light Rv 21:24. ὑποστρέφειν διὰ Μακεδονίας return through M. Ac 20:3.—Ἰης. ὁ ἐλθὼν διʼ ὕδατος καὶ αἵματος 1J 5:6 first of all refers quite literally to Jesus’ passing through water at the hand of John and through blood at his death (on the expression ‘come through blood’ in this sense cp. Eur., Phoen. 20 in Alex. Aphr., Fat. 31 II 2 p. 202, 10, of the oracle to Laius the father of Oedipus, concerning the bloody downfall of his house: πᾶς σὸς οἶκος βήσεται διʼ αἵματος). But mng. 3c may also apply: Jesus comes with the water of baptism and with the blood of redemption for his own.—AKlöpper, 1J 5:6–12: ZWT 43, 1900, 378–400.—The ῥῆμα ἐκπορευόμενον διὰ στόματος θεοῦ Mt 4:4 (Dt 8:3) is simply the word that proceeds out of the mouth of God (cp. Theognis 1, 18 Diehl³ τοῦτʼ ἔπος ἀθανάτων ἦλθε διὰ στομάτων; Pittacus in Diog. L. 1, 78 διὰ στόματος λαλεῖ; Chrysippus argues in Diog. L. 7, 187: εἴ τι λαλεῖς, τοῦτο διὰ τοῦ στόματός σου διέρχεται, i.e. if one e.g. says the word ἅμαξα, a wagon passes through the person’s lips; TestIss 7:4 ψεῦδος οὐκ ἀνῆλθε διὰ τ. χειλέων μου. Cp. also δέχεσθαι διὰ τῶν χειρῶν τινος Gen 33:10 beside δέχ. ἐκ τ. χειρ. τινος Ex 32:4).

ⓑ w. other verbs that include motion: οὗ ὁ ἔπαινος διὰ πασῶν τ. ἐκκλησιῶν (sc. ἀγγέλλεται) throughout all the congregations 2 Cor 8:18. διαφέρεσθαι διʼ (v.l. καθʼ) ὅλης τῆς χώρας be spread through the whole region Ac 13:49. διὰ τ. κεράμων καθῆκαν αὐτόν they let him down through the tile roof Lk 5:19. διὰ τοῦ τείχους καθῆκαν through an opening in the wall (Jos., Ant. 5, 15) Ac 9:25; cp. 2 Cor 11:33. (σωθήσεται) ὡς διὰ πυρός as if he had come through fire 1 Cor 3:15. διασῴζεσθαι διʼ ὕδατος be brought safely through the water 1 Pt 3:20.—διʼ ὅλου J 19:23 s. ὅλος 2.

② marker of extension in time

ⓐ of a whole period of time, to its very end throughout, through, during διὰ παντός (sc. χρόνου. Edd. gener. write διὰ παντός, but Tdf. writes διαπαντός exc. Mt 18:10) always, continually, constantly (Hdt. 1, 122, 3; Thu. 1, 38, 1; Vett. Val. 220, 1; 16; PLond I, 42, 6 [172 B.C.] p. 30; BGU 1078, 2; PGM 7, 235; LXX; GrBar 10:7; EpArist index; Jos., Ant. 3, 281; SibOr Fgm. 1, 17; Just., D. 6, 2; 12, 3 al.) Mt 18:10; Mk 5:5; Lk 24:53; Ac 2:25 (Ps 15:8); 10:2; 24:16; Ro 11:10 (Ps 68:24); 2 Th 3:16; Hb 9:6; 13:15; Hm 5, 2, 3; Hs 9, 27, 3. διὰ νυκτός during the night, overnight (νύξ 1b) Ac 23:31. διʼ ὅλης νυκτός the whole night through Lk 5:5; J 21:6 v.l. (X., An. 4, 2, 4; Diod S 3, 12, 3 διʼ ὅλης τῆς νυκτός; PGM 4, 3151; Jos., Ant. 6, 37; cp. διʼ ἡμέρας all through the day: IPriene 112, 61 and 99; 1 Macc 12:27; 4 Macc 3:7). διʼ ἡμερῶν τεσσεράκοντα Ac 1:3 means either for forty days (Philo, Vi. Cont. 35 διʼ ἓξ ἡμερῶν. So AFridrichsen, ThBl 6, 1927, 337–41; MEnslin, JBL 47, 1928, 60–73) or (s. b below) now and then in the course of 40 days (B-D-F §223, 1; Rob. 581; WMichaelis, ThBl 4, 1925, 102f; Bruce, Acts). διὰ παντὸς τοῦ ζῆν throughout the lifetime Hb 2:15 (cp. διὰ παντὸς τοῦ βίου: X., Mem. 1, 2, 61; Pla., Phileb. 39e; Dionys. Hal. 2, 21; διʼ ὅλου τοῦ ζῆν EpArist 130; 141; 168).

ⓑ of a period of time within which someth. occurs during, at (PTebt 48, 10) διὰ (τῆς) νυκτός at night, during the night (Palaeph. 1, 10; PRyl 138, 15 κατέλαβα τοῦτον διὰ νυκτός; Jos., Bell. 1, 229. S. νύξ 1b end) Ac 5:19; 16:9; 17:10. διὰ τῆς ἡμέρας during the day Lk 9:37 D (Antig. Car. 128 διὰ πέμπτης ἡμέρας=on the fifth day). διὰ τριῶν ἡμερῶν within three days Mt 26:61; Mk 14:58.

ⓒ of an interval of time, after (Hdt. 6, 118, 3 διʼ ἐτέων εἴκοσι; Thu. 2, 94, 3; X., Mem. 2, 8, 1; Diod S 5, 28, 6 of transmigration of souls: διʼ ἐτῶν ὡρισμένων [=after the passing of a certain number of years] πάλιν βιοῦν; OGI 56, 38; 4 Macc 13:21; Jos., Ant. 4, 209): διʼ ἐτῶν πλειόνων after several years Ac 24:17. διὰ δεκατεσσάρων (s. under δέκα) ἐτῶν after 14 years Gal 2:1. διʼ ἡμερῶν several days afterward Mk 2:1. διὰ ἱκανοῦ χρόνου after (quite) some time Ac 11:2 D (X., Cyr. 1, 4, 28 διὰ χρόνου).

③ marker of instrumentality or circumstance whereby someth. is accomplished or effected, by, via, through

ⓐ of means or instrument γράφειν διά χάρτου καὶ μέλανος write w. paper and ink 2J 12; cp. 3J 13 (Plut., Sol. 87 [17, 3]). διὰ πυρὸς δοκιμάζειν test by fire 1 Pt 1:7. διὰ χρημάτων κτᾶσθαι Ac 8:20. Hebraistically in expr. denoting activity διὰ χειρῶν τινος (LXX) Mk 6:2; Ac 5:12; 14:3; 19:11, 26. Differently γράφειν διὰ χειρός τινος write through the agency of someone 15:23; cp. 11:30. εἰπεῖν διὰ στόματός τινος by the mouth of someone (where the usage discussed in A1a is influential) 1:16; 3:18, 21; 4:25. εὔσημον λόγον διδόναι διὰ τῆς γλώσσης utter intelligible speech with the tongue 1 Cor 14:9. διὰ τοῦ νοὸς λαλεῖν speak, using one’s reason (=consciously; opp., ecstatic speech) vs. 19 v.l. Of the work of Christ: περιποιεῖσθαι διὰ τοῦ αἵματος obtain through his blood Ac 20:28; cp. Eph 1:7; Col 1:20. Also διὰ τοῦ θανάτου Ro 5:10; Col 1:22; Hb 2:14; διὰ τοῦ σώματος Ro 7:4; διὰ τῆς ἰδίας σαρκός AcPlCor 2:6; cp. 2:15; διὰ τοῦ σταυροῦ Eph 2:16; διὰ τῆς θυσίας Hb 9:26; διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ through the offering of the body of Jesus 10:10; διὰ παθημάτων 2:10.

ⓑ of manner, esp. w. verbs of saying: ἀπαγγέλλειν διὰ λόγου by word of mouth Ac 15:27; cp. 2 Th 2:15. διʼ ἐπιστολῶν by letter (POxy 1066, 9; 1070, 14f πολλάκις σοι γράψας διὰ ἐπιστολῶν πολλῶν; Tat. 12:3 δια γραφῆς in writing) 1 Cor 16:3; 2 Cor 10:11; cp. 2 Th 2:2, 15. διὰ λόγου πολλοῦ w. many words Ac 15:32. διʼ ὁράματος εἰπεῖν in a vision 18:9. διὰ παραβολῆς in an illustrative way, in a parable Lk 8:4. διὰ προσευχῆς καὶ δεήσεως προσεύχεσθαι call on (God) w. prayer and supplication Eph 6:18. διὰ βραχέων ἐπιστέλλειν write briefly Hb 13:22 (cp. 1 Pt 5:12 P⁷²; Isocr. 14, 3; Lucian, Tox. 56; EpArist 128; Ath. 17:1 σκέψασθε … διὰ βρ.). Also διʼ ὀλίγων γράφειν 1 Pt 5:12 (Pla., Phileb. 31d; UPZ 42, 9 [162 B.C.]; 2 Macc 6:17).

ⓒ of attendant or prevailing circumstance (Kühner-G. I 482f; X., Cyr. 4, 6, 6 διὰ πένθους τὸ γῆρας διάγων; Just., D. 105, 2 διʼ οὗ πάθους ἔμελλενἀποθνῄσκειν; PTebt 35, 9 [111 B.C.] διὰ τῆς γνώμης τινός=with someone’s consent; Jos., Bell. 4, 105) σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου you who, (though provided) with the written code and circumcision, are a transgressor/violator of the law Ro 2:27. διʼ ὑπομονῆς 8:25. διὰ προσκόμματος eat with offense (to the scruples of another) 14:20. διʼ ἀκροβυστίας in a state of being uncircumcised 4:11. διὰ πολλῶν δακρύων with many tears 2 Cor 2:4. Cp. 6:7. διὰ τῆς ἐπιγνώσεως 2 Pt 1:3 ( through recognition [of God as source of the gifts], s. Danker, Benefactor 457). διὰ πυρός in fiery form AcPlCor 2:13.—Here prob. belongs σωθήσεται διὰ τῆς τεκνογονίας 1 Ti 2:15 (opp. of the negative theme in Gen. 3:16), but s. d next. On 1J 5:6 s. A1a above.

ⓓ of efficient cause via, through διὰ νόμου ἐπίγνωσις ἁμαρτίας ( only) recognition of sin comes via the law Ro 3:20; cp. 4:13. τὰ παθήματα τὰ διὰ τοῦ νόμου passions aroused via the law 7:5. διὰ νόμου πίστεως by the law of faith 3:27; Gal 2:19. ἀφορμὴν λαμβάνειν διὰ τῆς ἐντολῆς Ro 7:8, 11; cp. 13. διὰ τ. εὐαγγελίου ὑμᾶς ἐγέννησα (spiritual parenthood) 1 Cor 4:15. Perh. 1 Ti 2:15 but s. c, above. διὰ τῆς σοφίας with its wisdom 1 Cor 1:21; opp. διὰ τῆς μωρίας τοῦ κηρύγματος through the folly of proclamation = foolish proclamation ibid. διὰ τῆς Λευιτικῆς ἱερωσύνης Hb 7:11. Freq. διὰ (τῆς) πίστεως Ro 1:12; 3:22, 25, 30f; Gal 2:16; 3:14, 26; Eph 2:8; 3:12, 17 al. Cp. AcPl Cor 2:8. πίστις διʼ ἀγάπης ἐνεργουμένη faith which works through (=expresses itself in) deeds of love Gal 5:6. διὰ θελήματος θεοῦ if God is willing Ro 15:32; by the will of God 1 Cor 1:1; 2 Cor 1:1; 8:5; Eph 1:1; Col 1:1; 2 Ti 1:1.

ⓔ of occasion διὰ τῆς χάριτος by virtue of the grace Ro 12:3; Gal 1:15 (Just., D. 100, 2).—3:18; 4:23; Phlm 22. διὰ δόξης καὶ ἀρετῆς in consequence of his glory and excellence 2 Pt 1:3 v.l.

ⓕ in wording of urgent requests διὰ τῶν οἰκτιρμῶν τοῦ θεοῦ by the mercy of God Ro 12:1; cp. 15:30; 1 Cor 1:10; 2 Cor 10:1.

④ marker of pers. agency, through, by

ⓐ with focus on agency through ( the agency of), by (X., An. 2, 3, 17 διʼ ἑρμηνέως λέγειν; Menand., Fgm. 210, 1 οὐθεὶς διʼ ἀνθρώπου θεὸς σῴζει … ἑτέρου τόν ἕτερον; Achilles Tat. 7, 1, 3 διʼ ἐκείνου μαθεῖν; Just., D. 75, 4 διὰ παρθένου γεννηθῆναι; PMert 5, 8 γεομετρηθῆναι διʼ αὐτοῦ) ῥηθὲν διὰ τοῦ προφήτου Mt 1:22; 2:15, 23; 4:14 al. (cp. Just., A I, 47, 5 διὰ Ἠσαίου τοῦ πρ.). γεγραμμένα διὰ τῶν προφητῶν Lk 18:31; cp. Ac 2:22; 10:36; 15:12 al. διʼ ἀνθρώπου by human agency Gal 1:1. διὰ Μωϋσέως through Moses (Jos., Ant. 7, 338; Mel., P. 11, 77 διὰ χειρὸς Μωυσέως) J 1:17; under Moses’ leadership Hb 3:16. διʼ ἀγγέλων by means of divine messengers (TestJob 18:5 διὰ τοῦ ἀγγέλου; cp. Jos., Ant. 15, 136, but s. n. by RMarcus, Loeb ed., ad loc.) Gal 3:19; Hb 2:2. πέμψας διὰ τ. μαθητῶν εἶπεν sent and said through his disciples Mt 11:2f. Cp. the short ending of Mk. γράφειν διά τινος of the bearer IRo 10:1; IPhld 11:2; ISm 12:1, but also of pers. who had a greater or smaller part in drawing up some document (Dionys. of Cor. in Eus., HE 4, 23, 11) 1 Pt 5:12 (on the practice s. ERichards, The Secretary in the Letters of Paul ’91). In this case διά comes close to the mng. represented by (LWenger, D. Stellvertretung im Rechte d. Pap. 1906, 9ff; Dssm., LO 98 [LAE 123f]). So also κρίνει ὁ θεὸς διὰ Χρ. Ἰ. God judges, represented by Christ Jesus Ro 2:16. Christ as intermediary in the creation of the world J 1:3, 10; 1 Cor 8:6; Col 1:16.—εὐχαριστεῖν τ. θεῷ διὰ Ἰ. Χρ. thank God through Jesus Christ Ro 1:8; 7:25; Col 3:17.—Occasionally the mediation becomes actual presence (references for this usage in BKeil, Anonymus Argentinensis 1902, p. 192, 1; 306 note) διὰ πολλῶν μαρτύρων in the presence of many witnesses 2 Ti 2:2 (Simplicius in Epict. p. 114, 31 διὰ θεοῦ μέσου=in the presence of God as mediator; Philo, Leg. ad Gai. 187 τὸ διὰ μαρτύρων κλαίειν=weeping in the presence of witnesses).

ⓑ with focus on the originator of an action (Hom. et al.; pap, LXX, EpArist)

α. of human activity (PSI 354, 6 [254 B.C.] τὸν χόρτον τὸν συνηγμένον διʼ ἡμῶν=by us; 500, 5; 527, 12; 1 Esdr 6:13; 2 Macc 6:21; 4 Macc 1:11) 2 Cor 1:11 (where διὰ πολλῶν resumes ἐκ πολλῶν προσώπων). ᾧ παρέλαβε κανόνι διὰ τῶν μακαρίων προφήτων καὶ τοῦ ἁγίου εὐαγγελίου AcPlCor 2:36.

β. of divine activity:—of God (Aeschyl., Ag. 1485; Pla., Symp. 186e ἡ ἰατρικὴ πᾶσα διὰ τ. θεοῦ τούτου [Asclepius] κυβερνᾶται; Ael. Aristid., Sarap. [Or. 8 Dind.=45 Keil] 14 K. πάντα γὰρ πανταχοῦ διὰ σοῦ τε καὶ διὰ σὲ ἡμῖν γίγνεται; Zosimus in CALG p. 143 and a magic ring in introd. 133; EpArist 313) 1 Cor 1:9 διʼ οὗ ἐκλήθητε (v.l. ὑπό s. καλέω 4); Ro 11:36 (s. Norden, Agn. Th. 240–50; 347f); Hb 2:10b (s. B 2a, below; cp. Ar. 1:5 διʼ αὐτοῦ … τὰ πάντα συνέστηκεν).—Of Christ Ro 1:5; 5:9, 17f, 21; 8:37; 2 Cor 1:20 al. (ASchettler, D. paulin. Formel ‘durch Christus’ 1907; GJonker, De paulin. formule ‘door Christus’: ThSt 27, 1909, 173–208).—Of the Holy Spirit Ac 11:28; 21:4; Ro 5:5.

⑤ At times διά w. gen. seems to have causal mng. (Rdm. 142; POxy 299, 2 [I A.D.] ἔδωκα αὐτῷ διὰ σοῦ=because of you; Achilles Tat. 3, 4, 5 διὰ τούτων=for this reason; in Eng. cp. Coleridge, Anc. Mariner 135–36: Every tongue thro’ utter drouth Was wither’d at the root, s. OED s.v. ‘through’ I B 8) διὰ τῆς σαρκός because of the resistance of the flesh Ro 8:3.—2 Cor 9:13.—On the use of διά w. gen. in Ro s. Schlaeger, La critique radicale de l’épître aux Rom.: Congr. d’ Hist. du Christ. II 111f.

B. w. acc.

① marker of extension through an area, through (Hom. and other early Gk. only in poetry, e.g. Pind. P. 9, 123 διʼ ὅμιλον ‘through the throng’; Hellenistic prose since Dionys. Hal. [JKäser, D. Präpositionen b. Dionys. Hal., diss. Erlangen 1915, 54]; ISyriaW 1866b τὸν πάτρωνα διὰ πάντα of the governor of a whole province) διήρχετο διὰ μέσον Σαμαρείας καὶ Γαλιλαίας Lk 17:11 (cp. SibOr 3, 316 ῥομφαία διελεύσεται διὰ μέσον σεῖο).

② marker of someth. constituting cause

ⓐ the reason why someth. happens, results, exists: because of, for the sake of (do something for the sake of a divinity: UPZ 62, 2 [161 B.C.] διὰ τὸν Σάραπιν; JosAs 1:10 διʼ αὐτήν; ApcSed 3:3 διὰ τὸν ἄνθρωπον; Tat. 8:2 διὰ τὸν … Ἄττιν; Ath. 30, 1 διὰ τὴν Δερκετώ) hated because of the name Mt 10:22; persecution arises because of teaching 13:21; because of unbelief vs. 58; because of a tradition 15:3; διὰ τὸν ἄνθρωπον (the sabbath was designed) for people Mk 2:27; because of Herodias Mk 6:17 (cp. Just. D. 34, 8 διὰ γυναῖκα); because of a crowd Lk 5:19; 8:19 al; because of Judeans Ac 16:3. διὰ τὸν θόρυβον 21:34; because of rain 28:2. Juristically to indicate guilt: imprisoned for insurrection and murder Lk 23:25. διʼ ὑμᾶς on your account=through your fault Ro 2:24 (Is 52:5). διὰ τὴν πάρεσιν because of the passing over 3:25 (but s. WKümmel, ZTK 49, ’52, 164). διὰ τὰ παραπτώματα on account of transgressions 4:25a (cp. Is 53:5; PsSol 13:5); but διὰ τὴν δικαίωσιν in the interest of justification vs. 25b; s. 8:10 for a sim. paired use of διὰ. διὰ τὴν χάριν on the basis of the grace 15:15. διʼ ἀσθένειαν τῆς σαρκός because of a physical ailment (cp. POxy 726, 10f [II A.D.] οὐ δυνάμενος διʼ ἀσθένειαν πλεῦσαι. Cp. ἀσθένεια 1) Gal 4:13. διὰ τὸ θέλημα σου by your will Rv 4:11. διὰ τὸν χρόνον according to the time = by this time Hb 5:12 (Aelian, VH 3, 37 δ. τὸν χρ.=because of the particular time-situation).—W. words denoting emotions out of (Diod S 5, 59, 8 διὰ τὴν λύπην; 18, 25, 1 διὰ τὴν προπέτειαν=out of rashness; Appian, Celt. 1 §9 διʼ ἐλπίδα; 2 Macc 5:21; 7:20; 9:8; 3 Macc 5:32, 41; Tob 8:7): διὰ φθόνον out of envy Mt 27:18; Phil 1:15. διὰ σπλάγχνα ἐλέους out of tender mercy Lk 1:78. διὰ τ. φόβον τινός out of fear of someone J 7:13. διὰ τὴν πολλὴν ἀγάπην out of the great love Eph 2:4. διὰ τ. πλεονεξίαν in their greediness B 10:4.—Of God as the ultimate goal or purpose of life, whereas διά w. gen. (s. A4bβ above) represents God as Creator, Hb 2:10a (s. Norden, op. cit.; PGM 13, 76 διὰ σὲ συνέστηκεν … ἡ γῆ). Cp. J 6:57 (s. Bultmann ad loc.) PtK 2.

ⓑ in direct questions διὰ τί; why? (Hyperid. 3, 17; Dio Chrys. 20 [37], 28; Ael. Aristid. 31 p. 597 D.; oft. LXX; TestJob 37:8; TestLevi 2:9; GrBar, Tat; Mel., Fgm. 8b, 42) mostly in an interrogative clause Mt 9:11, 14; 13:10; 15:2f; 17:19; 21:25; Mk 2:18; 11:31; Lk 5:30; 19:23, 31; 20:5; 24:38; J 7:45; 8:43, 46; 12:5; 13:37; Ac 5:3; 1 Cor 6:7; Rv 17:7. Simply διὰ τί; (Hyperid. 3, 23) Ro 9:32; 2 Cor 11:11. Also διατί (always in t.r. and often by Tdf.; TestJob 46:2) B 8:4, 6; Hm 2:5; Hs 5, 5, 5. Kvan Leeuwen Boomkamp, Τι et Διατι dans les évangiles: RevÉtGr 39, 1926, 327–31.—In real and supposed answers and inferences διὰ τοῦτο therefore (X., An. 1, 7, 3; 7, 19; oft. LXX; JosAs 7:7; Ar. 12, 2; Just., A I, 44, 5 al.; Demetr.: 722 Fgm. 2, 3 Jac.) Mt 6:25; 12:27, 31; 13:13, 52; 14:2; 18:23; 21:43; 23:13 v.l.; 24:44; Mk 11:24; 12:24; Lk 11:19 al. Also διὰ ταῦτα (Epict.) Eph 5:6. διὰ τοῦτο ὅτι for this reason, (namely) that J 5:16, 18; 8:47; 10:17; 12:18, 39; 15:19; 1J 3:1. διὰ τοῦτο ἵνα for this reason, (in order) that (Lucian, Abdic. 1) J 1:31; 2 Cor 13:10; 1 Ti 1:16; Phlm 15. Also διὰ τοῦτο ὅπως Hb 9:15.

ⓒ διά foll. by inf. or acc. w. inf., representing a causal clause, because (Gen 39:9; Dt 1:36; 1 Macc 6:53; GrBar 8:4; Demetr.: 722 fgm 1:1 al.) διὰ τὸ μὴ ἔχειν βάθος because it had no depth Mt 13:5f; Mk 4:5f (διὰ τὸ μή w. inf.: X., Mem. 1, 3, 5; Hero Alex. I 348, 7; III 274, 19; Lucian, Hermot. 31); because lawlessness increases Mt 24:12; διὰ τὸ εἶναι αὐτὸν ἐξ οἴκου Δ.. Lk 2:4; because it was built well 6:48 al. διὰ τὸ λέγεσθαι ὑπό τινων because it was said by some Lk 9:7 (for the constr. cp. Herodian 7, 12, 7 διὰ τὸ τὰς ἐξόδους ὑπὸ τ. πυρὸς προκατειλῆφθαι=because the exit-routes were blocked by the fire).

ⓓ instead of διά w. gen. to denote the efficient cause we may have διά, by

α. w. acc. of thing (schol. on Pind., N. 4, 79a; 2 Macc 12:11; EpArist 77) διὰ τὸ αἷμα by the blood Rv 12:11. διὰ τὰ σημεῖα by the miracles 13:14.

β. w. acc. of pers. and freq. as expr. of favorable divine action (Aristoph., Plut. 468; Dionys. Hal. 8, 33, 3, 1579 μέγας διὰ τ. θεούς ἐγενόμην; Ael. Aristid. 24, 1 K.=44 p. 824 D.: διʼ οὓς [= θεούς] ἐσώθην; SIG 1122; OGI 458, 40; PGM 13, 579 διῳκονομήθη τ. πάντα διὰ σέ; EpArist 292; Sir 15:11; 3 Macc 6:36: other exx. in SEitrem and AFridrichsen, E. christl. Amulett auf Pap. 1921, 24). ζῶ διὰ τὸν πατέρα J 6:57 (cp. PKöln VI, 245, 16 of Isis σὺ κυρεῖς τὰ πάντα, διὰ σὲ δʼ εἰσορῶ φαός ‘you are responsible for everything and thanks to you I can see light’). διὰ τὸν ὑποτάξαντα by the one who subjected it Ro 8:20.—DELG. M-M. TW.

δίδωμι (Hom.+) by-form διδῶ (B-D-F §94, 1; Rob. 311f) Rv 3:9 (δίδω Tregelles, δίδωμι v.l.), 3 sg. διδοῖ (GrBar 7:2), 3 pl. διδόασι; impf. 3 sg. ἐδίδου, ἐδίδει (Hs 6, 2, 7; cp. Mk 4:8 cod. W), 3 pl. ἐδίδουν, ἐδίδοσαν J 19:3; ptc. διδῶν (Hs 8, 3, 3); fut. δώσω; 1 aor. ἔδωκα, subj. 3 sg. δώσῃ J 17:2; Rv 8:3 v.l. (on this W-S.§14, 9; B-D-F §95, 1; Rob. 308f), 1 pl. δώσωμεν Mk 6:37 v.l., 3 pl. δώσωσιν Rv 4:9 v.l.; pf. δέδωκα; plpf. ἐδεδώκειν (and without augm. δεδώκειν Mk 14:44; Lk 19:15; J 11:57); 2 aor. subj. 3 sg. δῷ J 15:16 (δώῃ v.l.); also in the form δώῃ Eph 1:17; 2 Ti 2:25 (in both δῷ as v.l.): in all these cases read δώῃ subj., not δῴη opt., s. below; δοῖ Mk 8:37 (B-D-F §95, 2; Mlt. 55; Rdm.² 97f and Glotta 7, 1916, 21ff; GKilpatrick in Festschrift JSchmid ’63, 135), pl. δῶμεν, δῶτε, δῶσιν; 2 aor. opt. 3 sg. Hellenist. (also LXX) δῴη for δοίη Ro 15:5; 2 Th 3:16; 2 Ti 1:16, 18 (on Eph 1:17; 2 Ti 2:25 s. above); 2 aor. impv. δός, δότε, inf. δοῦναι, ptc. δούς; pf. δέδωκα LXX. Pass.: 1 fut. δοθήσομαι (W-S. §14, 8ff); 1 aor. ἐδόθην; pf. δέδομαι.

① to give as an expression of generosity, give, donate as a gen. principle: μακάριόν ἐστιν μᾶλλον διδόναι ἢ λαμβάνειν it is more blessed to give than to receive Ac 20:35 (Theophyl. Sim., Ep. 42 τὸ διδόναι ἢ τὸ λαβεῖν οἰκειότερον); cp. 1 Cl 2:1; Hm 2:4ff (the contrast δίδωμι … λαμβάνω is frequently found: Epicharmus, Fgm. 273 Kaibel; Com. Fgm. Adesp. 108, 4 K.; Maximus Tyr. 32, 10c ὀλίγα δούς, μεγάλα ἔλαβες; Sir 14:16; Tat. 29, 2).—On the logion Ac 20:35 s. Unknown Sayings 77–81: giving is blessed, not receiving (cp. EHaenchen on Ac 20:35; Aristot., EN 4, 3, 26; Plut., Mor. 173d). S. μᾶλλον 3c. δὸς τοῖς πτωχοῖς give to the poor Mt 19:21 (HvonCampenhausen, Tradition u. Leben ’60, 114–56). τινὶ ἔκ τινος give someone some (of a substance: Tob 4:16; Ezk 48:12) Mt 25:8. S. also 7:11; 14:7.

② to give someth. out, give, bestow, grant δ. δακτύλιον εἰς τὴν χεῖρα put a ring on the finger Lk 15:22 (cp. Esth 3:10—δίδωμί τι εἰς τ. χεῖρα also Aristoph., Nub. 506; Herodas 3, 70). give τινί τι someth. to someone τὸ ἅγιον τοῖς κυσίν Mt 7:6 (Ps.-Lucian, Asin. 33 τὰ ἔγκατα τοῖς κυσὶ δότε).—A certificate of divorce to one’s wife 5:31 (Dt 24:1; conversely of the wife Just., A II, 2, 6 ῥεπούδιον δοῦσα); without dat. 19:7. Of bread (w. dat. or acc. somet. to be supplied fr. the context) 26:26f; Mk 2:26; 14:22; Lk 6:4; 11:7f; 22:19; J 21:13 (difft. Mt 14:19; 15:36; Mk 6:41; 8:6 the disciples transfer to others what they have received). W. inf. foll. δ. τινὶ φαγεῖν give someone someth. to eat Mt 14:16; 25:35, 42; Mk 5:43; 6:37; J 6:31 al. (cp. Gen 28:20; Ex 16:8, 15; Lev 10:17); someth. to drink Mt 27:34; Mk 15:23; J 4:7; Rv 16:6 (Hdt. 4, 172, 4; Aristoph., Pax 49; Jos., Ant. 2, 64; schol. on Nicander, Alexiph. 146 δὸς πιεῖν τί τινι, without dat. 198; PGM 13, 320 δὸς πεῖν[=πιεῖν]; Jos., Ant. 2, 64).—τὰς ῥάβδους GJs 9:1.—Lk 15:29 (Hipponax 43 Deg.).

③ to express devotion, give δόξαν δ. θεῷ give God the glory, i.e. praise, honor, thanks (Josh 7:19; Ps 67:35; 1 Esdr 9:8; 2 Ch 30:8 and oft.) Lk 17:18; J 9:24 (practically=promise under oath to tell the truth); Ac 12:23 al. δόξαν καὶ τιμήν (2 Ch 32:33) give glory and honor Rv 4:9. Through a sacrificial offering θυσίαν δ. bring an offering Lk 2:24 (cp. Jos., Ant. 7, 196 θυσίαν ἀποδοῦναι τ. θεῷ).

④ to cause to happen, esp. in ref. to physical phenomena, produce, make, cause, give fig. extension of mng. 1 ὑετὸν δ. (3 Km 17:14; Job 5:10; Zech 10:1; PsSol 5:9) yield rain Js 5:18; send rain Ac 14:17. τέρατα cause wonders to appear Ac 2:19 (Jo 3:3). Of heavenly bodies φέγγος δ. give light, shine Mt 24:29; Mk 13:24 (cp. Is 13:10). Of a musical instrument φωνὴν δ. (cp. Ps 17:14; 103:12; Jdth 14:9; Pind., N. 5, 50b [93]) produce a sound 1 Cor 14:7f.

⑤ to put someth. in care of another, entrust

ⓐ of things entrust τινί τι someth. to someone money Mt 25:15; Lk 19:13, 15; the keys of the kgdm. Mt 16:19; perh. Lk 12:48. W. εἰς τὰς χεῖρας added J 13:3 (cp. Gen 39:8; Is 22:21; 29:12 al.) or ἐν τῇ χειρί τινος 3:35 (cp. Jdth 9:9; Da 1:2; 7:25 Theod.; 1 Macc 2:7). Of spiritual things J 17:8, 14; Ac 7:38.

ⓑ of pers. τινά τινι entrust someone to another’s care J 6:37, 39; 17:6, 9, 12, 24; Hb 2:13 (Is 8:18).

⑥ to engage in a financial transaction

ⓐ of payment pay, give τινί τι Mt 20:4; 26:15; 28:12; Mk 14:11; Lk 22:5; Rv 11:18. Fig. repay someone (Mélanges Nicole, var. contributors, JNicole Festschr. 1905, p. 246 [HvanHerwerden=PLips 40 III, 3 p. 129] λίθῳ δέδωκεν τῷ υἱῷ μου; Ps 27:4) Rv 2:23. Of taxes, tribute, rent, etc. τινὶ ἀπό τινος pay rent of someth. Lk 20:10 (cp. 1 Esdr 6:28). τὶ pay (up), give someth. Mt 16:26; 27:10; Mk 8:37; δ. κῆνσον, φόρον καίσαρι pay tax to the emperor (Jos., Bell. 2, 403) Mt 22:17; Mk 12:14; Lk 20:22. Of inheritance pay out a portion of property Lk 15:12.

ⓑ as commercial t.t. for bookkeeping λόγον δ. render account (POxy 1281, 9 [21 A.D.]; PStras 32, 9 δότω λόγον; cp. Phil 4:15) Ro 14:12.

ⓒ of a bank deposit, equivalent to τιθέναι put, place, deposit ἀργύριον ἐπὶ τράπεζαν put money in the bank Lk 19:23.

⑦ appoint to special responsibility, appoint (Num 14:4) κριτάς judges Ac 13:20; w. double acc. appoint someone someth. (PLille 28, II [III B.C.] αὐτοῖς ἐδώκαμεν μεσίτην Δωρίωνα) τοὺϚ μὲν ἀποστόλους some (to be) apostles Eph 4:11. τινὰ κεφαλήν make someone head 1:22. Also δ. τινὰ εἴς τι B 14:7 (Is 42:6).

⑧ to cause someth. to happen, give (Philo, Leg. All. 3, 106 δ. χρόνον εἰς μετάνοιαν) δ. γνῶσιν σωτηρίας= to give (his people) knowledge of salvation = to tell (his people) how to be saved Lk 1:77.

⑨ to bear as a natural product, yield, produce of a field and its crops καρπὸν δ. yield fruit (Ps 1:3) Mt 13:8; Mk 4:7f; fig. ἔδωκεν μοὶ Κύριος καρπὸν δικαιοσύνης αὐτοῦ GJs 6:3 (Pr 11:30).

⑩ to dedicate oneself for some purpose or cause, give up, sacrifice τὸ σῶμά μου τὸ ὑπὲρ ὑμῶν διδόμενον my body, given up for you Lk 22:19 (cp. Thu. 2, 43, 2; Libanius, Declam. 24, 23 Förster οἱ ἐν Πύλαις ὑπὲρ ἐλευθερίας τ. Ἑλλήνων δεδωκότες τὰ σώματα; of Menas δ. ἀπροφασίστως ἑαυτόν ‘gave of himself unstintingly’ OGI 339, 19f; Danker, Benefactor 321–23; for use of δ. in a testamentary context cp. Diog. L. 5, 72); ἑαυτὸν (τὴν ψυχὴν) δ. give oneself up, sacrifice oneself (ref. in Nägeli 56; 1 Macc 6:44; 2:50) w. dat. 2 Cor 8:5. λύτρον ἀντι πολλῶν give oneself up as a ransom for many Mt 20:28; Mk 10:45 (ἀντί 3). Also ἀντίλυτρον ὑπέρ τινος 1 Ti 2:6. ὐπέρ τινος for or because of a person or thing J 10:15 v.l.; Gal 1:4; Tit 2:14; AcPl Ha 8, 24 (on the form of these passages s. KRomaniuk, NovT 5, ’62, 55–76). ἑαυτὸν δ. τῷ θανάτῳ ISm 4:2 (cp. Just., A I, 21, 2 πυρί); δ. ἑαυτὸν εἰς τὸ θηρίον face the beast Hv 4, 1, 8.

⑪ to cause (oneself) to go, go, venture somewhere (cp. our older ‘betake oneself’) (Polyb. 5, 14, 9; Diod S 5, 59, 4; 14, 81, 2; Jos., Ant. 7, 225; 15, 244) εἰς τὸ θέατρον Ac 19:31; εἰς τὴν ἔρημον GJs 1:4.

⑫ to use an oracular device, draw/cast lots Ac 1:26.

⑬ to grant by formal action, grant, allow, freq. of God (cp. 7 above) ἐξουσίαν δ. (Hippol., Ref. 5, 26, 21 grant someone the power or authority, give someone the right, etc. (cp. TestJob 20:3; Jos., Ant. 2, 90, Vi. 71) Mt 9:8; 28:18; 2 Cor 13:10; Rv 9:3; 1 Cl 61:1; τοῦ πατεῖν ἐπάνω τινός tread on someth. Lk 10:19. τὴν σοφίαν τοῦ γράψαι τὴν ἱστορίαν ταύτην the ability to write this account GJs 25:1. ἔδωκεν αὐτοῖς δύναμιν καὶ ἐξουσίαν ἐπί Lk 9:1 (cp. Just., D. 30, 3 ἔδωκεν αὐτῷ δύναμιν). ταῦτά σοι πάντα δώσω i.e. put them under your control Mt 4:9 of the devil. Simple δ. w. inf. (Appian, Liby. 19 §78 ἢν [=ἐὰν] ὁ θεὸς δῷ ἐπικρατῆσαι 106 §499) δέδοται it is given, granted to someone γνῶναι τὰ μυστήρια to know the secrets Mt 13:11; cp. ἡ δοθεῖσα αὐτῷ γνῶσις B 9:8 (Just., D. 7, 3 εἰ μή τῳ θεός δῷ συνιέναι) ἔδωκεν ζωὴν ἔχειν he has granted (the privilege) of having life J 5:26. μετὰ παρρησίας λαλεῖν to speak courageously Ac 4:29 and oft. Rather freq. the inf. is to be supplied fr. the context (Himerius, Or. 38 [4], 8 εἰ θεὸς διδοίη=if God permits) οἷς δέδοται sc. χωρεῖν Mt 19:11. ἦν δεδομένον σοι sc. ἐξουσίαν ἔχειν J 19:11. W. acc. and inf. foll. (Appian, Mithrid. 11, §37; Heliodorus 5, 12, 2 δώσεις με πιστεύειν) οὐδὲ δώσεις τὸν ὅσιόν σου ἰδεῖν διαφθοράν you will not permit your holy one to see corruption Ac 2:27; 13:35 (both Ps 15:10). ἔδωκεν αὐτὸν ἐμφανῆ γενέσθαι granted that he should be plainly seen 10:40. δὸς … ῥαγήναι τὰ δέσμα grant that our chains be broken AcPl Ha 3,11f. Pregnant constr.: grant, order (Diod S 9, 12, 2 διδ. λαβεῖν=permit to; 19, 85, 3 τὶ=someth.; Appian, Bell. Civ. 4, 125 §524 ὁ καιρὸς ἐδίδου=the opportunity permitted; Biogr. p. 130 ἐδίδου θάπτειν τ. ἄνδρα) ἐδόθη αὐτοῖς ἵνα μὴ ἀποκτείνωσιν orders were given them not to kill Rv 9:5; cp. 19:8.—Of an oath w. double inf. Lk 1:73f. S. also 17 below.

⑭ to cause to come into being, institute περιτομὴν δ. institute circumcision B 9:7.

⑮ give up, someth. that has been under one’s control for a relatively long time, give up, give back ἡ θάλασσα τ. νεκρούς the sea gave up its dead Rv 20:13.

⑯ to proffer someth., extend, offer χεῖρα hold out one’s hand (to someone) Ac 9:41 (cp. 1 Macc 6:58; 2 Macc 12:11; Jos., Bell. 6, 318). (τὸν) μαστὸν τῇ παῖδι GJs 5:2; 6:3.

⑰ In many phrases this word relates to an activity or an abstract object, and with tr. freq. determined by the noun object; cp. 13 above.

ⓐ of humans: of a plan conceived in a meeting give counsel or advice: δ. for ποιεῖν (cp. κατά A2b β and s. s.v. συμβούλιον), which is read by some mss., in συμβούλιον δ. conspired (against Jesus) Mk 3:6. ἀφορμὴν δ. give an occasion (for someth.) 2 Cor 5:12; Hm 4, 1, 11; μαρτυρίαν δ. give testimony 1 Cl 30:7; δ. τὸ μαρτύριον bear witness AcPl Ha 4, 28; γνώμην δ. give an opinion 1 Cor 7:25; 2 Cor 8:10; ἐγκοπὴν δ. cause a hindrance 1 Cor 9:12; ἐντολὴν δ. command, order J 11:57; 12:49; 1J 3:23; ἐντολὴν καινὴν δ. give a new commandment J 13:34; εὔσημον λόγον δ. speak plainly or intelligibly 1 Cor 14:9; παραγγελίαν δ. give an instruction 1 Th 4:2; δ. τὴν ἐν [κυρίῳ σφραγίδα] seal in the Lord AcPl Ha 11, 23 (restored after the Coptic); προσκοπὴν δ. put an obstacle in (someone’s) way 2 Cor 6:3; δ. ἐκδίκησιν take vengeance 2 Th 1:8; ῥάπισμα δ. τινί slap someone J 18:22; 19:3; σημεῖον δ. give a sign Mt 26:48; τόπον δ. τινί make room for someone (Plut., Gai. Gracch. 840 [13, 3]) Lk 14:9; fig. leave room for Ro 12:19 (cp. τόπος 4); Eph 4:27. ὑπόδειγμα δ. give an example J 13:15; φίλημα δ. τινί give someone a kiss Lk 7:45.—δὸς ἐργασίαν Lk 12:58 is prob. a Latinism=da operam take pains, make an effort (B-D-F §5, 3b note 9; Rob. 109), which nevertheless penetrated the popular speech (OGI 441, 109 [senatorial decree 81 B.C.]; POxy 742, 11 [colloq. letter 2 B.C.] δὸς ἐργασίαν; PMich 203, 7; 466, 33f [Trajan]; PGiss 11, 16 [118 A.D.]; PBrem 5, 8 [117/119 A.D.]).

ⓑ esp. oft. of God (Hom. et al.) and Christ: give, grant, impose (of punishments etc.), send, of gifts, peace τινί τι Eph 4:8; 1 Cl 60:4; τινί τινος give someone some of a thing Rv 2:17. Also τινὶ ἔκ τινος 1J 4:13. τὶ εἴς τινα 1 Th 4:8 (Ezk 37:14); εἰς τὰς καρδίας put into the hearts Rv 17:17 (cp. X., Cyr. 8, 2, 20 δ. τινί τι εἰς ψυχήν). Also ἐν τ. καρδίαις δ. (cp. ἐν 3) 2 Cor 1:22; 8:16 (cp. Ezk 36:27). εἰς τὴν διάνοιαν Hb 8:10 (Jer 38: 33); ἐπὶ καρδίας Hb 10:16 (δ. ἐπί w. acc. as Jer 6:21, and s. Jer 38:33 ἐπὶ καρδίας αὐτῶν γράψω). W. ἵνα foll. grant that Mk 10:37.—The pass. occurs very oft. in this sense (Plut., Mor. 265d; 277e) Lk 8:10; Rv 6:4; 7:2; 13:7, 14f and oft. ἐκδίκησιν διδόναι τινί inflict punishment on someone 2 Th 1:8; βασανισμὸν καὶ πένθος δ. τινί send torment and grief upon someone Rv 18:7; ὄνομα δ. GJs 6:2, χάριν δ. (Jos., Bell. 7, 325) Js 4:6; 1 Pt 5:5 (both Pr 3:34); GJs 14:2; υἱοθεσίαν AcPl Ha 2, 28; 9,12; ἄφεσιν ἁμαρτιῶν 2, 30f; μεγαλεῖα 6,13. W. gen. foll. over someone Mt 10:1; Mk 6:7; J 17:2.—B. 749. Schmidt, Syn. 193–203. DELG. M-M. TW.

each person has his own fate, purpose in life, as well as his own concerns, gifts, tastes etc

to each his own

• КАЖДОМУ СВОЕ

[sent; Invar; fixed WO]

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⇒ each person has his own fate, purpose in life, as well as his own concerns, gifts, tastes etc:

- to each his own;

- [in limited contexts] everybody is different;

- it's a matter of taste;

- each to his own taste.

     ♦...Ирина Викторовна вообще не боялась никаких на свете машин, не испытывала страха от того, что роботы могут вытеснить человека из жизни или стихийно взбунтоваться, как об этом написано у многих довольно умных, но теперь уже не оригинальных авторов... Пустяки! Каждому свое, машине - машинное, человеку - человеческое (Залыгин 1). There was no machine in the world that held any terrors for her [Irina Viktorovna], and she never feared that robots might displace humans or spontaneously revolt, as so many clever but no longer original writers had suggested. What nonsense that was! To each his own - the mechanical to the machine, the human to the human (1a) Ф В них [стихах, написанных сознательным способом,! исчезает чудо стихотворчества, но они нравятся неискушенному читателю, потому что в них наличествует элемент пересказа, готовой мысли. Мне такие стихи не нужны. Каждому - своё (Мандельштам 2). Such verse [written in premeditated fashion], though lacking the miraculous quality of spontaneous creation, always appeals to the unschooled reader because it "tells a story" or conveys a ready-made idea. I can do without this kind of verse. Its a matter of taste (2a)

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(gen. fjár), n.

1) cattle, esp. sheep;

þeir ráku féit (the sheep) upp á geilarnar;

gæta fjár, to herd or tend sheep;

ganganda fé, live stock, opp. to ‘dautt fé’, or ‘liggjanda fé,’ valuables, money;

2) property, money (hvárt sem fé þat er land eðr annat fé);

fyrirgøra fé ok fjörvi, to forfeit property and life;

fé er fjörvi firr, life is dearer than money;

fé veldr frænda rógi, money makes foes of kinsmen;

afla sér fjár ok frægðar (frama), to gain wealth and fame;

hér er fé þat (the money), er Gunnarr greiddi;

þiggit þat, herra, fé er í því, there is value in it;

pl. fé (dat. fjám), property, means.

* * *

n., irreg. gen. fjár, dat. fé; pl. gen. fjá, dat. fjám; with the article, féit, féinu, féin, mod. féð, fénu, fén: [Lat. pecu; Goth. faihu; A. S. feoh; Engl. fee; Hel. fehu; O. H. G. fehu; Germ. vieh; Dan. fæ; Swed. få]

I. cattle, in Icel. chiefly sheep; fé né menn, Grett. 101; fjölda fjár, Ld. 210; gæta fjár, to mind sheep, 232; en ef þeir brenna húsin þó at fé manna sé inni, Grág. ii. 164; þeir ráku féit ( the sheep) upp á geilarnar, Ni. 119; kvik-fé, live-stock, q. v.: ganganda fé, id., opp. to dautt fé, dead property, Grág. passim.

COMPDS: fjárbeit, fjárborg, fjárbreiða, fjárdauði, fjárfellir, fjárfóðr, fjárfæði, fjárfæling, fjárganga, fjárgeymsla, fjárgæzla, fjárhagi, fjárheimtur, fjárhirðir, fjárknappr, fjárhundr, fjárhús, fjárkaup, fjárkláði, fjárnyt, fjárpest, fjárrekstr, fjárréttr, fjársauðr.

II. property, money; hvárt sem fé þat er land eðr annat fé, Grág. ii. 237: the allit. phrase, fé ok fjörvi, Sl. 1; hafa fyrir gört fé ok fjörvi, to forfeit property and life, Nj. 191: the proverbs, fé er fjörvi firr, life is dearer than money, 124; fé veldr frænda rógi, money makes foes of kinsmen, Mkv. 1. Common sayings, hafa fullar hendr fjár; afla fjár ok frægðar, to gain wealth and fame, Fms. i. 23 (a standing phrase); afla fjár ok frama, Fs. 7, fjár ok virðingar, id.; seint munu þín augu fylld verða á fénu, Gullþ. 7; þú munt ærit mjök elska féit áðr lýkr, id.; lát mík sjá hvárt fé þetta er svá mikit ok frítt, Gísl. 62; at Þorgils tæki við fjám sínum, Fs. 154; fagrt fé, fine money; at þeir næði féinu, Fms. x. 23; þegn af fé, liberal, Ísl. ii. 344; Auðr tekr nú féit, A. took the money, Gísl. 62; hér er fé þat ( the money) er Gunnarr greiddi mér, Nj. 55; fé þat allt er hann átti, Eg. 98; alvæpni en ekki fé annat, Fms. i. 47: skemman var full af varningi, þetta fé …, v. 255; Höskuldr færði fé allt til skips, Nj. 4; hversu mikit fé er þetta, id.; heimta fé sín, Grág. i. 87; þiggit þat herra, fé er í því, there is value in it, Fms. vii. 197.

COMPDS: fjárafhlutr, fjáraflan, fjárafli, fjárauðn, fjáragirnd, fjárbón, fjárburðr, fjárdráttr, fjárefni, fjáreigandi, fjáreign, fjáreyðsla, fjáreyðslumaðr, fjárfang, fjárfar, fjárforráð, fjárframlag, fjárfundr, fjárgjald, fjárgjöf, fjárgróði, fjárgæzla, fjárgæzlumaðr, fjárhagr, fjárhagamaðr, fjárhald, fjárhaldsmaðr, fjárheimt, fjárhirðsla, fjárhlutr, fjárkaup, fjárkostnaðr, fjárkostr, fjárkrafa, fjárlag, fjárlán, fjárlát, fjárleiga, fjármegin, fjármet, fjármissa, fjármunir, fjárnám, fjárorkumaðr, fjárpína, fjárrán, fjárreiða, fjárreita, fjársaknaðr, fjársekt, fjársjóðr, fjárskaði, fjárskakki, fjárskilorð, fjárskipti, fjárskuld, fjársóan, fjársókn, fjárstaðr, fjártak, fjártal, fjártapan, fjártilkall, fjártillag, fjártjón, fjárupptak, fjárútlát, fjárvarðveizla, fjárvarðveizlumaðr, fjárván, fjárverðr, fjárviðtaka, fjárvöxtr, fjárþarfnaðr, fjárþurð, fjárþurfi.

B. Fé- in COMPDS, usually in sense II, sometimes in sense I: fé-auðna, u, f. money luck. féauðnu-maðr, m. a man lucky in making money, Band. 4. fé-boð, n. an offer of money, Lv. 62, Fms. v. 26, 369, 656 A. 17; a bribe, Grág. i. 72. fébóta-laust, n. adj. without compensation, Glúm. 358. fé-brögð, n. pl. devices for making money, Fms. xi. 423, 623. 21. fé-bætr, f. pl. payments in compensation, esp. of weregild, opp. to mann-hefndir, Nj. 165, Eg. 106, Fs. 53, 74, Ísl. ii. 386. fé-bættr, part. paid for weregild, Gullþ. 12. fé-drengr, m. an open-handed man, Nj. 177. fé-drjúgr, adj. having a deep purse, Ld. 46. fé-fastr, adj. close-fisted, Ísl. ii. 392, Bs. i. 74. fé-fátt, n. adj. in want of money, Eg. 394, Fms. iii. 180, Hkr. iii. 422. fé-fellir, m. losing one’s sheep, Lv. 91. fé-festi, f. close-fistedness, Grett. 155 C. fé-fletta, tt, to strip one of money, cheat one, Fas. iii. 103, v. l. fé-frekr, adj. greedy for money, Rd. 314. fé-föng, n. pl. booty, plunder, spoil, Fms. iii. 18, vii. 78, Eg. 57, 236, Gullþ. 5, Sks. 183 B. fé-gefinn, part. given for (and to) gain, Band. 4, Valla L. 201. fé-girnd, f. avarice, Hom. 86, Al. 4, Pass. 16. 7, 10. fé-girni, f. = fégirnd, Sks. 358, Band. 11, Sturl. i. 47 C. fégjafa-guð, m. the god of wealth, Edda 55. fé-gjald, n. a payment, fine, Nj. 111, 120, Band. 11, Fms. vii. 248. fé-gjarn, adj. greedy, avaricious, Eg. 336, Fs. 133, Nj. 102, Fms. i. 52, vii. 238. fé-gjöf, f. a gift of money, Fs. 11, 21, Fms. i. 53, xi. 325, Ld. 52. fé-glöggr, f. close-handed, Eb. 158. fé-góðr, adj. good, i. e. current, money, D. N. fé-grið, n. pl. security for property, Grág. ii. 21. fé-gyrðill, m. [early Dan. fägürthil], a money bag, purse, worn on the belt, Gísl. 20, Fbr. 66, Þiðr. 35. fé-gætni, f. saving habits, Glúm. 358. fé-göfugr, adj. blessed with wealth, Ísl. ii. 322. fé-hirðir, m. a shepherd, Fas. i. 518, Fms. viii. 342, Gþl. 501: a treasurer, Hkr. i. 36, Eg. 202, Fms. x. 157, vi. 372, viii. 372. fé-hirzla, u, f. a treasury, Fms. vi. 171, vii. 174, Eg. 237, Hom. 9. féhirzlu-hús, n. a treasure-house, Stj. 154. féhirzlu-maðr, m. a treasurer, Karl. 498. fé-hús, n. = fjós, a stall, D. N. (Fr.): a treasury, Róm. 299. fé-kaup, n. a bargain, N. G. L. i. 9. fé-kátliga, adv., Thom. 403. fé-kátr, adj. proud of one’s wealth, Róm. 126. fé-kostnaðr, m. expenditure, expense, Stj. 512, Fms. iv. 215, xi. 202, Hkr. i. 148. fé-kostr, m. = fékostnaðr, Orkn. 40. fé-krókar, m. pl. money-angles, wrinkles about the eyes marking a greedy man (vide auga), Fms. ii. 84. fé-kvörn, f. a small gland in the maw of sheep, in popular superstition regarded, when found, as a talisman of wealth, vide Eggert Itin. ch. 323. fé-lag, n. fellowship, and fé-lagi, a, m. a fellow, vide p. 151. fé-lauss, adj. penniless, Fms. vi. 272, Fs. 79, Gullþ. 5, Landn. 324 (Mant.) fé-lát, n. loss of money, Landn. 195. fé-leysi, n. want of money, Fms. viii. 20. fé-ligr, adj. valuable, handsome, Fms. viii. 206. fé-lítill, adj. short of money, Eg. 691, Sturl. i. 127 C, Fms. v. 182, vi. 271: of little value, Vm. 74, Jm. 13; fé-minstr, yielding the least income, Bs. i. 432. fé-maðr, m. a monied man, Sturl. i. 171, iii. 97, Dropl. 3. fé-mál, n. money affairs, Nj. 5; a suit for money, Fms. viii. 130, Nj. 15, Grág. i. 83. fé-mikill, adj. rich, monied, Sks. 252, Sturl. i. 171 C: costly, Fms. v. 257, xi. 85, Bs. i. 295, Hkr. iii. 247, Eb. 256: expensive, Korm. 224 (in a verse). fé-mildr, adj. open-handed, Nj. 30. fé-missa, u, f. and fé-missir, m. loss of cattle, Jb. 362: loss of money, Grett. 150 C. fé-munir, m. pl. valuables, Hkr. i. 312, Grág. i. 172, Hrafn. 19, 21, Fms. vi. 298, viii. 342. fé-múta, u, f. a bribe in money, Nj. 215, 251, Gullþ. 7, Fms. v. 312, Bs. i. 839, Thom. 72. fé-mætr, adj. ‘money-worth,’ valuable, Fms. i. 105, Ísl. ii. 154, Orkn. 386. fé-neytr ( fé-nýtr), adj. money-worth, Fms. iv. 340, cp. Hkr. ii. 253. fé-nýta, tt, to turn to account, make use of, Bs. i. 760, Grág. ii. 155. fé-penningr, m. a penny-worth, Bs. i. 757. fé-pína, u, f. a fine, H. E. i. 511. fé-prettr, m. a money trick, N. G. L. i. 123. fé-pynd, f. extortion, Bs. i. 757. fé-ráð, n. pl. advice in money-matters, 656 C. 16. fé-rán, n. plunder, Fs. 9, Fms. vi. 263, Fb. i. 215 (in a verse):—execution, confiscation, in the law phrase, féráns-dómr, m. a court of execution or confiscation to be held within a fortnight after the sentence at the house of a person convicted in one of the two degrees of outlawry, vide Grág. Þ. Þ. ch. 29–33, and the Sagas passim, esp. Hrafn. 21, Sturl. i. 135; cp. also Dasent, Introd. to Burnt Njal. fé-ríkr, adj. rich, wealthy, Fms. ix. 272, Gullþ. 7, Ld. 102, Skálda 203. fé-samr, adj. lucrative, Sturl. i. 68 C. fé-sátt ( fé-sætt), f. an agreement as to payment, of weregild or the like, Grág. i. 136, Nj. 189, Ld. 308. fé-sekr, adj. fined, sentenced to a fine, Grág. i. 393. fé-sekt, f. a fine, Nj. 189, Finnb. 276. fé-sinki, f. niggardliness, Sks. 421, 699. fé-sinkr, adj. niggardly, Sturl. i. 162. fé-sjóðr, m., prop. a bag of money, Band. 6, Fbr. 35 new Ed., Nj. 55, Fas. iii. 194: mod. esp. in pl. a treasury, treasure, in Matth. vi. 20, Col. ii. 3, Heb. xi. 26. fé-skaði, a, m. loss in money, Bs. i, Fs. 4, Fms. iv. 327. fé-skipti, n. a sharing or division of property, Nj. 118, Ld. 134. fé-skjálgr, adj., féskjálg augu, eyes squinting for money, Band. 6. fé-skortr, m. shortness of money, Rd. 284. fé-skuld, f. a money debt, Finnb. 350. fé-skurðr, m. detriment, Ld. 44. fé-skygn, adj. covetous, Fms. v. 263. fé-skylft ( fé-skylmt), n. adj., in the phrase, e-n er f., one has many expenses to defray, Grett. 89, 159, Eb. 98. fé-snauðr, adj. poor in money, penniless, Bs. i. 335. fé-sníkja, u, f. ( fé-sníkni), begging, intruding as a parasite, Sks. 669, 451, 585. fé-snúðr, m. lucre, Band. 5, 655 xi. 4. fé-sparr, adj. sparing, close-handed, Band. 6, Fms. iii. 190. fé-spjöll, n. pl. an απ. λεγ. in Vsp. 23, fee-spells, i. e. spells wherewith to conjure hidden treasures out of the earth, where we propose to read,—valði hón (MS. henne, dat.) Herföðr (dat.) … f. spakleg, she (the Vala) endowed the father of hosts (Odin) with wise fee-spells; the passage in Yngl. S. ch. 7—Óðinn vissi of allt jarðfé hvar fólgit var—refers to this very word; Odin is truly represented as a pupil of the old Vala, receiving from her his supernatural gifts. fé-sterkr, adj. wealthy, Fms. iv. 231, Sks. 274. fé-stofn, m. stock. fé-sæla, u, f. wealth, Hkr. i. 15, Edda 16. fé-sæll, adj. wealthy, Edda 15. fé-sök, f. a suit, action for money, Nj. 15, Grág. i. 138. fé-útlega, u, f. a fine, outlay, N. G. L. i. 85. fé-vani, adj. short of money, Fms. iv. 27. fé-ván, f. expectancy of money, Gullþ. 7, Eg. 241, Fms. iv. 27, Orkn. 208. fé-veizla, u, f. contributions, help, Sks. 261, v. l. fé-vél, n. a trick, device against one’s property, N. G. L. i. 34. fé-víti, n. mulct, Grág. fé-vænliga, adv. in a manner promising profit, Fms. v. 257. fé-vænligr, adj. promising profit, profitable, Sturl. i. 138, Fms. v. 257. fé-vænn, adj. = févænligr, Sturl. i. 138. fé-vöxtr, m. increase in property, gain, Eg. 730. fé-þurfi, adj. in need of money, Eb. 164, Fms. ii. 80, Lv. 108, Fas. i. 392. fé-þúfa, u, f. a ‘money-mound,’ used in the Tales like Fortunatus’ purse; in the phrase, hafa e-n fyrir féþúfu, to use one as a milch cow, to squeeze money out of one. fé-þyrfi and fé-þörf, f. need of money, poverty, Rd. 236. fé-örk, f. a money-chest, 224.

Grammatical information: v.

Meaning: `I watch, observe, view, contemplate' (Il.).

Other forms: Perf. w. innovated ipf. ὀπώπεον (Orph.) and aor. ὀπωπήσασθαι (Euph.). -- Beside fut. ὄψομαι, like the following forms often w. prefix, e.g. ἀπ-, ἐπ(ι)-, κατ-, προ-, ὑπ-, ὑπερ-, (Il.). Aor. pass. ὀφθῆναι (IA.) w. fut. ὀφθήσομαι, perf. midd. ὦμμαι (Att.). - As present to ὄπωπα is used a.o. ὁράω, s.v.

Derivatives: ὀπωπ-ή f. `observation, view, eyeball', pl. `eyes' (Od., A. R.), - ητήρ m. `scout' (h. Merc. 15; cf. Fraenkel Nom. ag. 1, 108f., partly diff., Zumbach Neuerungen 7 w. n. 14, Benveniste Noms d'agent 39), - ια n. pl. (sc. ὀστέα) `the bones of the eyes' (Hp.). -- Several derivv., esp. w. τ-formant: 1. verbaladj. ὀπ-τός (Luc. Lex. 9, Ath.), earlier a. more usual from the prefixed verbs, e.g. ὕπ-, ἄπ-, κάτ-, πρό-οπ-τος ( προὖπτος) with ὑπ-, ἀπ-, κατ-οπτ-εύω, ὑποψ-ία etc. 2. nom. ag. a. instr.: a) ἐπ-, κατ- (h. Merc. 372), ὑπερ-, δι-όπ-της etc., also w. ἐπ-, κατ-, ὑπερ-, δι-οπτ-εύω (Κ 451 beside διοπ-τήρ 562); from there simplex ὀπτεύω (Ar. Av. 1061; Leumann Hom. Wörter 113); b) ὀπ-τήρ m. `scout' (Od.), also w. δι-, ἐπ-, κατ-; from there ὀπτήρ-ια n.pl. `gifts on seeing a person' (E., Call.); c) δί-, εἴσ-, ἔν-, κάτ-οπ-τρον n. (Alc., Pi., A.) w. derivv. 3. Adj.: ὀπτ-ικός `of sight', - ική f. `optics' (Arist.), older (Pl.) συν-, ἐπ-, ὑπερ-οπτ-ικός. 4. nom. actionis: ὄψ, ὀπ-ός f. `eye, face' (Emp. 88, Antim. 65), more often as 2. member, e.g. οἶν-οψ `winecoloured' (Hom.); ὄψις ( ἔπ-, πρόσ-, σύν-) f. `sight, vision, view, appearance' (Il.); ὄψανον n. `appearance' (A. Ch. 534; suffixcombination, Schwyzer 517). 5. on `eye': ὀπτ-ίλ(λ)ος m. see ὀφθαλμός (s.v.). 6. Verbs: ὀπτ-άνομαι (LXX, hell.), - άζομαι (LXX) `to appear, to become visible', prob. after αἰσθάνομαι (diff. Schwyzer 700 n. 2) resp. αὑγάζομαι; ὀπταίνω (Eust.; like παπταίνω a.o.).

Origin: IE [Indo-European] [775] * h₃ekʷ- `see'

Etymology: As basis of all these formen served an in its original function unclear word ὀπ- ('see' or `eye'), which is also contained in ὄπις, ὄσσε, ὄμμα, ὤψ (s. vv.); ὄσσε from *ὄκ-ι̯ε points to IE * h₃ekʷ-, which has several representatives in many IE languages; cf. on ὄσσε.

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